Hi Tom. You say: “Stillwater is a work of fiction and not about her life experience...There were a few entry points that sparked the narrative, including aspects of real-life events, but the story and characters within my latest film are all invented.”
Did you read my Atlantic piece? Because I feel like you’re being disingenuous and evading my point.
Let me make this simple: Did you or did you not draw obvious parallels to my case in your fictional story, ones that every single reviewer of the film recognized and noted?
Did you or did you not use my name when giving interviews to promote your film, saying that it was “directly inspired by” and “loosely based” on “the Amanda Knox saga”?
Did you or did you not portray the Amanda Knox-inspired character as indirectly responsible and morally culpable for murder?
The answer to all these questions is: Yes, you did.
It is irrelevant that Stillwater isn’t “about” the Amanda Knox-inspired character, or that it is about much more than that. Her plight is the inciting incident, and its resolution is essential to your plot.
There are layers to the ethical problems here. 1) You took the most traumatic experience of my life and used it in a Hollywood entertainment product without my consent and without thinking about how it would affect me.
2) You didn’t bother to give me advance notice that the most traumatic experience of my life would be dredged up in this way, that my name would be popping up left and right in relation to your film.
3) Your fictional portrayal of an Amanda Knox-like character reinforced a pernicious and false narrative about my involvement in the murder of Meredith Kercher by Rudy Guede.
4) You haven’t acknowledged any of these oversights. Instead, you’ve done a legal cover-your-ass, now telling @Variety that you’re a magpie who picks up bits and pieces of inspiration everywhere.
You’ve emphasized the work you did to empathize with “Oklahoma roughnecks,” because you really wanted to portray their nuanced humanity.
That empathy work is laudable. I wish you’d extended that same empathy to me.
I’m sorry if it seems like I am singling you out when, in fact, you are not the first storyteller to treat my life and reputation as an object to be used at your convenience.
In truth, I have been speaking out about this issue for a long time. Take, for instance, this Medium article I wrote back in 2019:
My initial thread was an olive branch, Tom. Here’s another: I don’t think you're a bad guy. I think you're smart enough and have enough empathy to acknowledge what you’ve done here.
And I hope you’ll actually have a conversation with me about all this. My invitation to talk on my podcast, LABYRINTHS, remains open. Same to you, Matt Damon.
P.S. Yes, Tom, I haven’t seen Stillwater yet. This is not an oversight. Exposing myself to a stranger’s rehashed vision of my trauma over a bucket of popcorn is not my ideal date-night.
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Now that I’ve got your attention, I’d like to share a little family story about vaccines and conspiracy theories.
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My mom was born in Germany in 1962. When she was about 9 months old, she developed a high fever and a rash. My oma brought her to the doctor, and she was diagnosed with measles.
There was no measles vaccine available yet. That wouldn’t come until the following year. And without it, mortality rates were high, especially for children under five. The measles was twice as deadly as Polio.
Does my name belong to me? My face? What about my life? My story? Why does my name refer to events I had no hand in? I return to these questions because others continue to profit off my name, face, & story without my consent. Most recently, the film #STILLWATER.
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This new film by director Tom McCarthy, starring Matt Damon, is “loosely based” or “directly inspired by” the “Amanda Knox saga,” as Vanity Fair put it in a for-profit article promoting a for-profit film, neither of which I am affiliated with.
I want to pause right here on that phrase: “the Amanda Knox saga.” What does that refer to? Does it refer to anything I did? No. It refers to the events that resulted from the murder of Meredith Kercher by a burglar named Rudy Guede.
15 years after my wrongful conviction, the hate hasn't stopped: cunt, killer, slut, liar. I also have plenty of supporters who stick up for me. I posted a thread a bit ago about the strangeness of living in that dual reality...
But the hate and support aside, I often worry that I'll never DO anything that will impact my own life as much as my life has been impacted by something I DIDN'T DO, something that happened to me, that was not of me or representative of who I am or what I care about.
It's a strange and probably uncommon situation to be in: to know that the actions of others, the actions of a killer, of poorly trained police and prosecutors, have shaped my life in ways that make my own actions seemingly irrelevant.
One of the unexpected gifts from my wrongful conviction is that I have become acutely aware of the cognitive biases that we are all susceptible to, and thus better able to avoid them in my own thinking.
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One reason I still receive so much vitriol is THE ANCHORING BIAS: the tendency to rely on the first piece of information, regardless of its validity. The first thing most people heard about me was that I was a suspected killer. That colors everything else they ever hear about me.
The BASE RATE FALLACY is the tendency to ignore general information and focus only on the specifics of one case. Those who believe conspiracy theories about my guilt rarely look at general info regarding wrongful convictions. If they did, they’d see how common my case is.
The reputational damage I still bear from my wrongful conviction is incalculable, but here's a taste. I make a joke about that time I was horrifically locked in a prison cell for 4 years for a murder I had nothing to do with, and I get these responses.
All these people think I'm either a killer or that I am not allowed to laugh at my own trauma. Why? Because of a decade+ of slanderous media coverage. Because of confirmation bias. Because of misogyny.
These are people lacking in compassion and imagination. They refuse to imagine what it would be like to be in my shoes: for my roommate to be murdered by Rudy Guede, a man whose name they likely don't even know,