( Please read this story – it can save you from lot of troubles! )
Once there was a king who distributed food to the brahmanas.
One day, as he was giving out food to the priests, an eagle flew above holding a dead snake in his claws. Out of the mouth of the dead snake fell a
drop of poison into the food that the king was distributing.
No one knew or saw that this had happened, so the king continued distributing the food.
The Brahmin who accidentally got the poisoned food from king died, and the king was feeling very said about it.
One of the servants of Yamaraj (the god of death) who has the service to distribute karma to the living beings has a problem. When this incident with the king and the poisoned food happened, however, he did not know who to give the karma to.
After all, it was not the eagle’s
fault that it carried the dead snake in its claws (since this was its food), nor was it the dead’s snake fault, nor was it the king’s fault because he did not know that the poison fell into the food.
However, one day, few other brahmanas entered the kingdom in order to meet the
king.
A lady was sitting next to the road and they asked her: “Do you know where the king’s palace is and how we can get there?”
She said: “Yes,” and pointed at the right direction. “But, be very careful,” she said, “the king is known to kill brahmanas!”
The moment she said
that and criticized the king unrightfully, that moment the servant of Yamaraj has decided. He gave her the karma of killing the brahmana!
Moral of the story:
If you criticize anyone and you are right about their deeds, you get half of their bad karma.
But, if you criticize someone and you are not right about their deeds, then you get 100% of their karma.
This story can inspire us to be careful about what we think or say about other people and devotees.
Srimad Bhagavatam says: 5.10.17
naham visanke sura-raja-vajran
na tryaksha-sulan na yamasya dandat
nagny-arka-somanila-vittapastrac
chanke bhrisam brahma-kulavamanat
My dear sir, I am not at all afraid of the thunderbolt of King Indra, nor am I afraid of the serpentine, piercing trident of Lord Siva.
I do not care about the punishment of Yamaraja, the superintendent of death, nor am I afraid of fire, scorching sun, moon, wind, nor the weapons of Kuvera. Yet I am afraid of offending a Devotee. I am very much afraid of this
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare
Hare Rama, Hare Rama, Rama Rama, Hare Hare.
• • •
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Had a conversation with a Govt school teacher (GT) today
Me : Teacher what's your take on NEET
GT ; NEET should go
Me : Why
GT : Standard of NEET exam is too high for students , students in rural areas can't cope
Me : really ?
GT : yes, it favors only private school students
Me : you mean pvt schools in TN ?
GT: yes
Me ; What's the salary a pvt school teacher gets
GT ; average 15 to 20 K
Me : What salary does an average Govt school teacher gets
GT 70 k to 110k
Me : and you get life long pension too
GT : yes
Me : You say pvt school teachers are ..
.. better than you
GT : 😷
Me : when a pvt school teacher gets a pittance & help students qualify for NEET why can't you Govt school teachers train the students?
GT : The problem is in syllabus
Me : so samacheer syllabus is poor ?
GT : yes
Now Tukoba had come to a firm conclusion that the only way to liberation was ShriHari namasmarana (नामस्मरण, continuously chanting the holy name of ShriHari). His fame had spread far and wide, however, he was neither bothered nor aware of it.
A brahmin from a distant place
came to meet Tukoba.
Although, he had studied scriptures in details, he had not got Self Realization and therefore, he was not contented.
He had brought a treatise namely, Vivek Sindhu (विवेकसिंधु ) written by मुकुंदराज (around 1128 – 1200 CE, who was the follower of
Adi Shankaracharya’s Advaita philosophy and is considered to be the first poet in Marathi literature).
He said to Tukoba, “Maharaj, I have read this treatise over and over again, but still I have not got Self Realization.
Could you please explain the meaning of this treatise
There used to be a Baba (saintly person) in Mathura who performed arcana of his shalagrama-shila with great love.
He did not have complete knowledge of the various limbs of arcana, but whatever arcana he performed, he did with love.
He had taken a vow to bathe in Yamuna every
day during brahma-muhurta, and to worship his shalagrama with Yamuna water only.
Once, on the amavasya (new-moon day) in the month of Mägha, the cold winter month from mid-January to mid-February, it rained the entire night and a heavy cold wind blew.
On that pitch-dark morning he had no idea of the time because no stars were visible in the sky.
He woke long before the brahma-muhurta hour and set out to take his bath.
Although Yamunas waters were as cold as ice and he was shivering due to the extreme cold, he nevertheless
Have you noticed how Google Maps never yells, condemns, or castigates you if you miss a turn?
It never raises its voice and says, “You were supposed to turn left, you idiot! Now you’re going to have to take the longer route and it’s going to cost you more time and gas, and
you’re going to be late for your meeting!
If it did that, chances are, you might stop using it, however, it simply re-routes and shows you the next best way to your destination.
Its primary interest is in getting you to reach your goal, and not in making you feel bad for
making a mistake.
There’s a great lesson here - It’s tempting to unload our frustration and anger on those who might have made a mistake, especially those we are close to. However, the wisest choice is to help fix the problem, and not play the blame game.