HADOWUN HOSPITAL

In Shah Mohalla there was a big orchard that belonged to Syed family and partly to Kanji family of Suleiman Kanji, located on the left bank of Sonnar Koll. In addition there were three graveyards on elevated portions. Sir Hadow (also called Heedo), (1/n)
an Austrian merchant and philanthropist much revered by Kashmiris, purchased 237 Kanals of land from grandfather of Syed Ehsanul Haq in silver coins. Mr. Hadow initially established a carpet factory, Hadow Mills carpet factory, encompassing around 450 looms on the land. (2/n)
On the backside a garden was decorated in which rare trees were grown, brought from world over: ‘jamalgota’, woolly cherry, flowery oak, figs from Iraq, special walnuts and French pear. On the back of the factory an artificial forest was grown which was later demolished (3/n)
during the construction of Medical College. This jungle was very dense with trees, some of which exist till date; snakes had found there abode in it and summer migratory birds would feel safe in the darkness and greenery of the ‘Kiker’ trees. There is a folklore associated. (4/n)
with this hospital. It is said that Sir. Hadow had a son who had some rare congenital anomaly. After years of treatment by the best doctors in the world his son could not be saved. This incident moved Sir Hadow and he donated the location for the hospital along with raising (5/n)
funds for it. The foundation stone of the hospital was laid by the Marquess of Linlithgow, the Viceroy of India in 1940 at the estate of the Hadow Mills Carpet Factory. The carpet factory was shifted to present Shireen Bagh. A big ‘deodar’ tree planted by founder (6/n)
of Hadow factory was extracted alongwith the portion of land, but it could never retrieve to life at the new place. This dry tree existed in the Shireen Bagh complex until 1975 till final closure of Hadow factory.
(7/n)
Not many people know about this story of why the hospital is called ‘Hadowun’ (Hadow’s). Apart from Hadowun Haspataal, Hadowun Kadal and Hadowun Kaleen Karkana are still known after his name. Even Biscoe school was known as Hadow school for sometime (8/n)
References:

Dr. Ashraf Kashmiris blog

‘Kashmir through sickness and health’ by Dr. Gulzar Mufti.

‘Carpets from the Hadow Factory in Kashmir’ by Hali.

‘Kashmir, history, politics, and representation’ by C. Zutshi

Wiki

(n/n)

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More from @khawar_achakzai

12 Sep
The bridges of Srinagar:

First bridge (Amira Kadal) was built by Afghan governor Amir Khan Sher Jawan in 1774-1777 with the help of local boatmen (Hanjis). With the help of this strong and sturdy class he also built Sher Garhi Palace on it. (1/n)
Second bridge (Habb’e Kadal) was been built by Sultan Habib Shah who reigned from 1557-1561 C.E. Some historians attribute its construction to Yusuf Shah Chak (1579-86) and is said to have been named after Habba Khatoon.
This bridge was rebuilt after the deluge of 1893. (2/n)
Third bridge (Fateh Kadal) was originally constructed  by Sultan Fateh Shah in 1520 C.E. It was an 88 yard long 3 Pier wooden Cantilever structure. (3/n)
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12 Sep
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many Western scholars like Lawrence and Moorcraft. Even though the Afghans were brutal towards everyone, the Pandits were instruments for Afghans, they retained their positions and even progressed during the rule as Jia Lal Kilam mentions it clearly. Pandit (2/n)
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5 Sep
Aryans in Kashmir:

From an archeological point, the Aryans in Kashmir is a misnomer. In the excavations that were conducted at two most important archeological sites in Kashmir: Burzohoum (located on Shalimar road) and Gufkral, no traces of Aryans as such have been found.
(1/n)
An overview of Burzohoum excavation that every Kashmiri must know:

Burzhoum is dervied from ‘berze’ (berze kul) which is also called Birch tree which is deviduos tree native to Himalayas at high altitudes and has been found in ecavation areas as roofs of houses. (2/n)
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1 Sep
MANTO AND KASHMIR:

After being displaced from Kashmir, in 19th century, his ancestors moved to Punjab. They had lived in Kashmir as 'Shawlbafs' (shawl weavers). Manto was always proud of his Kashmiri roots. In a letter to Nehru he wrote, "To be Kashmiri is to be beautiful"
(1/n)
Manto's writings were a lucid blend of his Kashmiri roots, his gnawing Punjabi past, his excursions in markets of Delhi, alleys of Mumbai and his being a 'Mohajir' in Lahore.

In 1952 Manto wrote a preface to the collection of (2/n)
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31 Aug
Jamia Masjid, Srinagar.

Commissioned by Sultan Sikandar in 1394 CE

Completed in 1402 CE

The space area of the Masjid is 146,000 sq. feet, The Masjid can hold 33,333 persons besides the Imam at a single prayer congregation.

(Colorised version of a photo from early 1900s)
(1/n
Its walls are made of burnt bricks are over 4 feet (1.2 m) thick. The lower portion of the walls is made of rectangular stones. A total of 378 wooden columns support the roof. Each turret is supported by eight lofty pillars 48 feet (15 m) high and 6 feet (1.8 m) in girth. (2/n)
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28 Aug
Oral Memory: Kashmiri proverbs as political commentary.

One must appreciate the capacity of the Kashmiri mind to provide a fuller theory of politics, by virtue of having enough knowledge regarding statecraft. To gauge this, one only needs to hear the street discussions (1/n)
and it would make one stand in awe of the level of the political discourse an ordinary Kashmiri produces. These feelings and the discourse have lived on in oral memory, as folk tales, and proverbs. Proverbs were used by Kashmiris, often accompanied with dark humour (2/n)
to denounce injustices and tyrannies caused to them from time to time, regime after regime.

Burdened with tax, a Kashmiri would say:

“Yele baaj gav, tele barkat geye.”
(When you levy tax, you lose abundance) (3/n)
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