TW: I just want to reflect a little on some of the demands being made that survivors of rape go to the authorities to formally lodge a complaint against an alleged perpetrator. There are a number of barriers that are worth thinking of before people make such a demand
The first is that any recounting of a serious trauma regularly results in a re-experiencing of it. You are effectively asking the survivor to re-experience that violence (which the body feels during the recounting) again and again
In the hundreds of interviews I've conducted with survivors of all manner of extreme physical violence, I can tell you that you can see the survivor physically in pain as they relate their experiences - it's extremely hard on them
If a woman does choose to come forward and make a formal allegation of rape and sexual assault, then the legal system presents further barriers. The legal system in the UK in particular has made it difficult for women to have testimony taken seriously.
The police are notoriously bad at taking such statements, often providing little or no support through the process. This is a subject that I've researched myself in the past and it's really no surprise that women don't go to the authorities to make formal complaints
A key problem associated in the giving of testimony is the extent to which the memory fragments during such serious acts. There is a wealth of literature that documents how rape survivors cannot retain a singular narrative memory, because they often dissociate during the violence
The problem with seeking testimony from someone whose memory fragments, is that this often seen as a sign that the survivor is lying about their experience, because they may make mistakes in the recall.
Although this may be true of many other cultures, I want to finally think a little about the cultural double penalty that Muslim women potentially face in coming forward to formally lodge a complaint
I think it's important that we are mature enough to recognise that after having been subjected to rape or other forms of sexual violence, by coming forward and becoming known within the community as having been harmed, the Muslim women will often be considered tainted
So when the demand is made that a Muslim woman ‘prove’ that she was sexually assaulted, that demand is not taking place in an environment that is conducive to her publicly declaring the harm, as there is a potential consequence for her future within the community she lives
Seeking accountability within a flawed criminal justice system and having avenues available within the community where survivors might desire a friendly and religiously sensitive ear are two different things.
Muslims should feel a great deal of support from within our communities, they have a right to feel that regardless of the inadequacies of the systems we live in, that they can find succour among their own.
Justice should always be a cornerstone of everything we do, but seeking justice without mercy can oftentimes obscure what is genuinely at stake for the ones we seek justice for.

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More from @AsimCP

11 Jun 20
I think we need to case study this for the sake of posterity.

Feel free to add your own in this thread 😬.

Case study #1 - Priti Patel:

Got called a ‘Paki’ at school, but still willing to deport black/brown people. Leader of the pull up the ladder movement Image
Case study #2 - Sajid Javid:

Son of a Pakistani bus driver, but happy to weaponise his own ‘Muslimness’ when it suits him to show representation despite fuelling dangerous narratives about Muslims. Universally reviled by people of colour and his own white constituency 🤦🏽‍♂️ Image
Case study #3 - Trevor Phillips:

Hailed by racists as the true voice of anti-racism...what more needs to be said? 🙄 Image
Read 38 tweets

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