About to crash into post-church nap, BUT if you care, here’s my take on the Matthew 16 “you are Peter and on this rock I will build my church” after all the great discussion earlier this week. 🧵
As has been well-documented, Jesus refers Peter as “petros,” the Greek word for stone or rock. In John 1 Jesus calls him Cephas, the Aramaic word for rock. But let’s be honest: Peter ain’t a rock. Not by a long shot. He’s erratic.
He denies Jesus three times. He cuts off an ear of the servant of the high priest. He makes Jesus so made that he gets called Satan. He has great moments of promise and great moments of disappointment.

But Peter is still called a rock. Why?
Because he still confesses Jesus as the Messiah. Even though Peter is an absolute mess, Jesus can use him because he sees who Jesus actually is. This is what Jesus wants to use in building the church: people who know their weakness yet still confess Jesus as Lord.
This is why Bonhoeffer says Peter is a rock—bc he weeps when he betrays Jesus. He *knows* he needs grace. THAT is what God wants—people who know their flaws. In my weakness, You are made strong. So God builds using those kinds of rocks. Not just Peter, but any who call on Jesus.
Jesus then says he will build his church on this Petra—or bedrock. What is this bedrock?

Jesus was teaching this in Caesarea Phillipi—a center of pagan worship in the ancient world. Jesus says he will build a church on THIS rock—right in the middle of idol worshippers.
Point being: People who know their weakness and cry out to Jesus are more powerful than any pagan god. So Jesus will build a church on the likes of people like Peter (and you and me) and if we confess our weakness and need for Jesus, it will be strong. How strong?
It will defeat the Gates of Hades—a very real place of pagan worship that could be seen right from where Jesus was standing. Orgies, should sacrifice, and the like probably took place here. But the church would be stronger than this. Image
So Jesus builds his church using rocks (this of us who confess him as Messiah and our need for his grace), on this rock (the bedrock of a pagan society), and it will beat back even the Gates of Hades (pagan idol worship). My two cents. Nap time. Grace and peace.

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More from @Bezner

7 Sep
When the women are on their way to the tomb (in Mark’s account), they ask one another: “Who will roll the stone away from the entrance of the tomb?”

Very next sentence: “But when they looked up, they saw that the stone, which was very large, had been rolled away.”
The thing about which they had been worried—the stone—was already taken care of. But—even better—God had done more with that moved stone than they could have ever imagined.

They wanted to move the stone to embalm a body.

God wanted to move the stone to raise the dead.
This is how God often works, both in the Bible and in our lives.

He is answering our prayer or addressing our concern—but he is doing so much more than we could ever know.

Ephesians 3:20: “Now to him who is able to do far more abundantly than all that we ask or *imagine*.”
Read 4 tweets
10 Aug
For those wanting some good news about churches, religion, and our fair city, wanted to share some fun things from my day:

In the wake of George Floyd, a small group of clergy (Xian, Jewish, and Muslim) convened to brainstorm ideas about policing in our city.
We each wanted to talk through practical steps that could be taken to support LEOs, improve community relations, and take some steps towards reform.

We met a number of times across 2020 for hours at a time.

After a *lot* of meetings, we sent some recommendations to the city.
The city put together a task force and brought recommendation to the mayor on steps they wanted to take—and included our suggestions. @SylvesterTurner’s office took the task force report, appointed an independent oversight board, and they began implementation.
Read 12 tweets
22 Apr
Wrapping up 1 Samuel this morning.

Struck by David’s acknowledgement of Saul being the Lord’s anointed, despite Saul’s numerous foibles and follies.

David somehow trusted that God was working a purpose, despite Saul’s instability—allowing God to work on His timetable.
David had already been anointed as the next king. He seems to have every right to kill Saul in the cave or in the camp.

But he is “the LORD’s anointed.”

David trusted God was doing work he could not see—even though it forced him to live in the wilderness as a raiding fugitive.
And yet—David waits for God’s timing.

For God to end Saul’s reign and David’s time in the wilderness.

For God to enthrone David and to declare that the next season has begun.

I want to be marked with such patient trust.
Read 4 tweets
21 Apr
May the Lord judge between me and you, may the Lord avenge me against you, but my hand shall not be against you.—1 Sam 24:12

David refused to participate in vengeance towards Saul. He trusted God’s justice.

Hard as it is, let us actively love and entrust vengeance to God.
In those moments when I want to lash out, to go after the jugular of the one I perceive to be my enemy, I remember:

When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.—1 Peter 2:23
I am sometimes surprised, as someone who despises conflict and actively works to avoid it, how easy it is to end up in a heart posture of wanting to lash out at someone who has hurt me personally.

Learning to trust God’s hand has been difficult.
Read 5 tweets
27 Feb
Love, a 🧵: I can’t speak for other religions, but, when it comes to Christianity, those who describe themselves as theologically “orthodox” (creedal? conservative?) ought to be among the most loving people in the world and should increase in said love across their—er, our—lives.
Christians in this theological vein believe that we have been given the greatest gift imaginable—we were due to receive condemnation but through the miraculous grace of God, we were rescued through the interposition of Jesus. Through Jesus we get a new life! This is the gospel.
This means that I love everyone. And I mean EVERYONE. I’m friends with Jews and Muslims and atheists. I’m friends with gay and lesbian and trans and straight. I’m friends with folks on the far left and the far right. I love them all. Because that’s the love given to me by God.
Read 13 tweets
26 Feb
🧵I hold to what some might call a “traditional” biblical sexual ethic. I’ve come to this conclusion after reading multiple sources (across disciplines and decades), doing the work in the biblical languages/culture, etc.

I also understand that others think I am completely wrong.
I know Western culture outside the church broadly disagrees with my position. I understand the reasoning (usually based on the inherent right of individual actualization).

And, in a pluralistic society, I can understand why such a position should be allowed and protected.
I also understand that many *within* the church would disagree with me. Most of them would argue my hermeneutics are either a) obsolete due to culture or b) misreadings of the biblical text.

This is (and has been) playing out in multiple denominations and traditions.
Read 6 tweets

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