A 90% increase in about 50 years. What 90% shifts might we see 50 years from now?
I both expect and very much hope it's factory farming. Such evil should never have existed in the first place and the quicker it disappears the better. Our circles of moral concern and of viable alternatives to eating meat are both rapidly expanding and converging.
I could also see borders drawing more opposition (and resistance) the more porous they become. Nationalism is still powerful, but I often suspect it's increasingly brash and loud precisely because it can't really keep up with the unceasing free movement of ideas, goods, & people.
There's also something like incarceration, whose outright evil makes it a plausible candidate for something as unpredictable as this. But I'm more pessimistic about that one. Growing abolitionist movements bring me hope, but prisons are very good at keeping their evil hidden.
I'm somewhat optimistic about trans acceptance. Yes, reactionaries are sadly obsessing over and deeply harming trans people in this particular cultural moment. But I really hope it goes the way of gay acceptance and bigots just kind of run out of steam and lose interest soon.
I'm pessimistic about nation-states and capitalism in themselves. Both systems suffer internal contradictions slowly bringing about their demise, but they also involve some very entrenched ideologies and economic interests. I hope they will eventually decay, but likely not soon.
Nuclear weapons? Again, a monstrous evil seriously entrenched in modern institutions but whose evil goes on largely in the background and with not so much fuss. I worry the 24/7/365 threat of immediately blowing up the world will be with us for a long time.
It would be nice if causes like reparations and land back got more steam, but they really face some harsh opposition. I'm optimistic for at least some patchwork applications of those ideas, though.
Forced birth might be the single *most* ideologically entrenched evil of all these, but even there, technological advancements toward ending pregnancy while sustaining the life of fetuses are intriguing and hopeful-sounding. If we're lucky, the tech will crowd out the misogyny.
Compulsory schooling? I'm doubtful. Ageism is one of the most enduring forms of human domination whose effects (robbing children of avenues for self-advocacy) are, more than most forms, mutually reinforcing with their causes (children lacking avenues for self-advocacy).
Relatedly, male circumcision is sadly here to stay. And I think that one's far, far, FAR more entrenched than compulsory schooling.
Religion is obviously here to stay, and for far longer than anything I've mentioned so far. It's not only one of the best social technologies we've stumbled upon for solving collective action problems, it's really, really, appealing to the vast majority of human beings.
Football will probably be gone in 50 years. The sport is losing both demand (viewers) and supply (kids growing up playing and loving football).
There are so many economic interests bound up in the intellectual property regime but at some point the costs of enforcement might just be too much to bear. I'm not sure that will translate to any kind of explicit moral objection though, just the slow decline of those laws.
The non-abortion aspects of patriarchy seem like they're dying a slow death. It looks like it's really tough to sustain them in a remotely open society and the idea of turning back after so much obvious empirical support for feminist ideas strikes me as delightfully unthinkable.
Of course, 50 years from now "Marvel movies" will just mean "movies."

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More from @corymassimino

14 Sep
The marginal tax rates faced by the very rich is of very little consequence either way.
The prospect of transferring slightly more or slightly less money from some plunderers to other plunderers is strangely obsessed over, likely because it's simply a very useful mood affiliation heuristic.
Any potential gains from redistribution pale in comparison to most alternatives (the best being e.g. direct cash payments to the global poor) and are mostly squandered by being distributed to other rich people, middle class people, or people doing violence on behalf of the state.
Read 4 tweets
13 Sep
It's weird how Twitter seems to simultaneously promote both rote simplification and minute hairsplitting of the discursive territory.
There's an abundance of both one-line dunks or dismissals AND of detailed, even charitable, explanatory threads for EVERY SINGLE tradition, thinker, or idea.
Discourse on here often veers between either over or under simplification, usually depending on where one stands or feels in relation to the broader discursive territory.
Read 4 tweets
17 Jul
I do appreciate Marx in his more Aristotelian and/or libertarian moments but at some level it's hard to disentangle his authoritarian prescriptions from his (however potentially liberatory) diagnosis.
In stressing property/prices far more than violence/domination in his analysis of exploitation, he completely misses the main flaws of capitalism, provides blueprints for authoritarian-in-everything-but-name states, and encourages effective complacency in the fight against power.
This is why his followers ended up doing so much evil, why every communist regime has been a miserable failure, and why they consistently see anarchists as central threats to be violently suppressed.
Read 4 tweets
30 Jun
Likely my biggest disagreement with leftists is that I think money prices tend to reflect costs, not create them. That's why I think suppressing prices mostly hurts the worst off and why helping them requires abolishing monopoly privileges and artificial property rights.
That's why I'm 100% on board with descriptions of socialism as "stateless, classless, moneyless" societies up until that very last one. Unless socialism means severe impoverishment, inequality, and waste, it REQUIRES a means of impersonally conveying tacit, distributed knowledge.
Prices are the truly cosmopolitan, egalitarian, levelling, and horizontal social technology the left has always been in search of. They are the "universal language" that transcends borders, trumps bigotry, and provides exit to the socially marginalized. Image
Read 4 tweets
17 Jun
As far as human problems go, distribution severely pales in comparison to coordination and production.
Aggregating the amount of goods and the amount of people in need of them in a given area doesn't tell us how to get actual goods to actual people. "Give the homeless homes" or "give the hungry food" are empty aims in need of knowledge concerning the goods and people in question.
This emptiness becomes more apparent the more you increase the scale of the area in question and the diversity of the goods and people in question. "Homes" and "food" are not abstract platonic forms but particular objects existing in certain places and ways.
Read 9 tweets
17 Jun
If you mean anarchism and fascism are our fundamental choices because they're the only conceptually stable ideologies (with everything else a confused centrist view), then yes.

But if you mean (as Rand mistakenly did) that anarchism and fascism are more alike than different, no.
This mistake is rooted in the idea that anarchism and fascism are united by opposition to rule of law, thereby endorsing rule of men. But anarchism promises the ultimate rule of law, the total abolition of the distinction between law-makers/enforcers and law-followers.
If fascism is the total embrace of power/total rejection of checks and balances, then liberal democracy is the moderate embrace of power/moderate embrace of checks and balances and anarchism is the total rejection of power/total embrace of checks and balances.
Read 5 tweets

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