Rabbi Mendy Chitrik Profile picture
Sep 17, 2021 13 tweets 7 min read Read on X
The Mikve (Ritual Immersion Bath) at Bet Yisrael synagogue in İstanbul

Thread👇
It is customary for men to immerse in a Mikve before Yom Kippur - for lack of time on the eve of Yom Kippur - here is a little bit about Mikve's of Turkey...

When we visited Kilis on the #TurkeyJewishRoadtrip at Mehmet and Büşra's house we were told about the Mikve in the Hamam:
The 500 year old Eski Hamam served all inhabitants of Kilis - including the Jewish population, who used the Mikva, located in a dedicated room, in specific hours of the day...

See here about our #TurkeyJewishRoadtrip visit to Kilis:
Having a Mikve in a Hamam, where hot water and comfortable warm conditions were already in place, wasn't unique to Kilis:

Here was the Mikve of Gaziantep - today located in the Hamam Museum - the Antebi Jews called the Mikve 'Gulleytin'... (I am not sure what it means...)
The Cağaloğlu Hamamı, one of the oldest Hamams in Turkey also had a Mikve (some spell it Mikvah) in one of the rooms adjacent to the women's section...

Same was in Ankara's Şengül Hamamı - although the Mikve's in both of these have been closed and covered up in recent years...
A Mikve is a small pool of 'Natural Water' - it can be rain water collected directly into the pool, or spring water -

The Mikve in İzmir Gürçeşme Cemetery is a Natural Spring water Mikve - the water comes out of the ground naturally...
The most ancient Mikve of Turkey is definitely the one in Lymira... An ancient Lycian city on the Mediterranean coast...

This Mikve, adjacent to the Lymira ancient synagogues was discovered in 2012...
A Mikve is a most crucial component of a Jewish community - one that is more private and less talked about - building a Mikve precedes building a synagogue and a community is required to sell its synagogue if there isn't enough funds to build a Mikve!
Building a Mikve requires expertise, experience and rabbinical supervision, to assure that it is done right!

The Mikves of Istanbul were supervised by the Bet Din of @tyahuditoplumu
The Mikve is primarily used by women after their monthly period. Which is why a Mikve is private and intimate - and not much talked about (and is also the reason why some men don't even know where is the Mikve!)...
A Mikve is also used by to-be-brides prior to their wedding. The bride comes to the Mikve usually with her mother and some friends - who wait at the lavishly decorated waiting room...
Some Mikve's are beautifully decorated - such as this new Mikve in Tehran, seen here with my friend Chief Rabbi of Iran @HaravGerami

It is quite amazing that the basic structure of a Mikve is the same from the 2nd century Lymira Mikve, through the 15th century Kilis and Gaziantep Mikve's to the 21st century Şişli and Izmir Mikves -

Jewish life just goes on uninterrupted!

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More from @mchitrik

Dec 17, 2021
Aron Kodesh, or Holy Arc, is where the holy Torah is placed in a synagogue...

'Arcs of Turkey' - from synagogues of @tyahuditoplumu in the following thread.

Enjoy and Retweet!

Shabbat Shalom!

Starting with the oldest one, from Sardis, an 1800 year old Aron Kodesh:
Rabbi Izak Peres in front of the Aron Kodesh at the Tiferet Yisrael - Yenikoy Synagogue of Istanbul
Rabbi David Sevi in front of the Aron Kodesh at Bet Yisrael Şişli, İstanbul
Read 20 tweets
Dec 14, 2021
"Are there Ashkenazi Jews in Turkey?!"

I hear this question often after I introduce myself as the rabbi of Istanbul's Ashkenazi community - after all, Turkey is the bastion of Sefardi Jews!

So what's the story of the Ashkenazi community of Turkey? Thread 🧵👇
When Sefaradi Jews found refuge in the Ottoman Empire after the Spanish expulsion of 1492 and Portugal 1497 - and trickles of Anusim, former converts, in the centuries after - They were welcomed by the two local Jewish communities:

Romaniot and Ashkenazim.
Romaniot Jews are the Jews of the Roman Empire - who lived under Byzantine rule since antiquity. They spoke Greek and were often call Gregos by other Jews.

Ashkenazi Jews came from Central and Eastern Europe, after 1250. Yiddish speaking, sometimes called Ungaros, for Hungary.
Read 27 tweets
Oct 25, 2021
An interesting find in a heirloom book...

Thread 👇for #Judaica lovers...

This book, Responsa by Rabbi Yosef Colon, known as Maharik, (Sadiklov 1834) belonged to my Great-great-grandfather, Rabbi Nathan Gurary of Kremenchuk, Ukraine...
Confiscated in 1920' with his huge library when the communist regime nationalized his tobacco factory - it ended up in a flea market in Odessa, when his son in law, my Great-grandfather Rabbi Eliezer Karassik saw it en route to Istanbul...
My grandmother, Rivka Chitrik, told me that upon seeing the familiar name stamped on the books - her father dumped all their cloths, filling the suitcases with the books instead... As many as they could... Eventually the books came, via Istanbul, to their home in Tel Aviv...
Read 10 tweets
Aug 9, 2021
Night 15 of #TurkeyJewishRoadtrip:

Adıyaman

I usually share a day post, but meeting with Metropolitan Gregorios Melki ÜREK of Adıyaman and conversing with him in Aramaic, deserves a special thread...
Metropolitan Gregorios looks over a small, dwindling community in the Adıyaman area - a community that is native to this region, as he explains "We are Arameans, we are from this region, so we speak, write and read in Aramaic. This is our home".
The Metropolitan and I walked around the streets of Adıyaman, he wearing his usual bright red clerical clothing, me wearing my Kipah, and it seems that everyone knows him "we love the people" he says, and they sure reciprocate in kind...
Read 8 tweets
Aug 9, 2021
Day 15 of #TurkeyJewishRoadtrip:

Kayseri

Did you know that Kayseri, aka Mazaka,
the capital of the Kingdom of Cappadocia, was in antiquity home to a very significant Jewish community?
The Talmud, discussing the laws of mourning over great tragedies, writes that King "Shavor Malka" killed in Mezget Kayseri 12 thousand Jews! But never the less, Shmuel, one of the great sages and confidant of Shapur did not mourn upon hearing the news!
The Talmud goes on to explain that it is because "they brought it upon themselves!" - it wasn't a real 'tragedy' - because somehow they deserved it...
Read 6 tweets
Aug 8, 2021
Day 14 of #TurkeyJewishRoadtrip:

Cappadocia...

Did you know that the Jews of #Cappadocia have an ever lasting impression on every Jewish home celebrating #Shabbat?

Rosh Hodesh Tov 😂

(enjoy the beautiful scenery while you read...) Image
You see, some Jewish communities of Anatolia left their mark etched in stone. Some left significant buildings, cemeteries, books (we will talk about that too), but some were so significant that the Talmudic scholars have enhanced Jewish law to accommodate their specific needs! Image
After the temple in Jerusalem was destroyed in the year 70 CE, the great rabbis gathered in the city of Yavne, and collaborated in adopting Jewish law to a new situation, Judaism without a central Temple... Image
Read 17 tweets

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