Share this page!

Enter URL or ID to Unroll

You can paste full URL like: https://x.com/threadreaderapp/status/1644127596119195649
or just the ID like: 1644127596119195649

How to get URL link on X (Twitter) App

  1. On the Twitter thread, click on or icon on the bottom
  2. Click again on or Share Via icon
  3. Click on Copy Link to Tweet
  4. Paste it above and click "Unroll Thread"!
  5. More info at Twitter Help
Mzala Tom Profile picture
@RealMzalaTom
Sep 24, 2021 • 13 tweets • 5 min read • Read on X
Scrolly
1. UGODLWAYO OMNYAMA : THE MADUNA CHIEFTAINCY OF FILABUSI(INSIZA)🇿🇼

The Maduna-Mafu chieftainship was established soon after the arrival and assimilation of the Mafus by King Mzilikazi after the collapse of Zwide KaLanga's Ndwandwe State.
2. The Mafus were incorporated into the Ndebele State at EZinyosini on the Vaal River, uLikhwa around 1823-4.
3.Mahubo Mafu distinguished himself through his military exploits & became popularly known as Dambisamahubo. King Mzilikazi appointed Mahubo Mafu to lead uGodlwayo regiment which had been created to absorb the new clans that had joined him.
4. After the death of Dambisamahubo, Mthikana, a twin with Ncozana became the chief. Mthikana and his people lived at present day Godlwayo Farm, a few kilometres east of Bulawayo.
5. Chief Mthikana married Princess Makhwa Khumalo the daughter of King Mzilikazi. As per Ndebele succession customs, her son, Maduna succeeded Mthikana Mafu when he died. It is after Maduna that the Godlwayo chieftaincy is named.
6. Chief Maduna was prominent in the war against colonisers during the Anglo-Ndebele War of 1896. The Godlwayo people being led by Maduna and Ncozana killed some white settlers east of Insiza River.
7. Chief Maduna became a wanted and hunted man. He fled to Mberengwa at EMpatheni.He was eventually captured. When he was about to face trial, the sole witness against him was struck by lightning, resulting in his acquital.
8. Maduna was succeeded by his son Jim. Chief Jim Maduna reigned when the people of Insiza District including the sub-district of Fort Rixon (EMakhandeni) were being evicted to create room for whites. Godlwayo people were moved further south to the Insiza District.
9. The next chief in the line of Godlwayo chiefs was Vezi Maduna Mafu. Vezi Maduna become a liberation fighter who engaged the Smith regime head on and was incarcerated at various prisons as a result.
10. In 1960 Vezi Maduna joined the National Democratic Party (NDP) led by Joshua Nkomo. He was arrested several times until he went to Zambia on self-exile, a year before the establishment of the Federation of Rhodesia & Nyasaland.
11. Towards the late 1970s he was arrested with other Zapu activists and was detained at Whawha prison. There, Chief Maduna served time alongside the likes of Makhathini Guduza, Dauti Salatiel Mabusa, Joseph Malunga, Sidney Malunga, Elliot Maphenduka, Welshman & Norman Mabhena.
12. Following independence in 1980, he became a Zapu councillor & Chairman of the Insiza Rural District Council. At the Zapu congress of 1984 Chief Maduna was elected to the Central Committee and after the 1987 Unity Accord, he served in the National Assembly.
13. Chief Maduna died at the age of 86 in February 2021.
Sithi :
Hamba Kahle Godlwayo omnyama,
Hamba kahle Mathayi,
Lala ngoxolo Mahlabayithwale,
Lina amalalandawo!

• • •

Missing some Tweet in this thread? You can try to force a refresh
　

Keep Current with Mzala Tom

Mzala Tom Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @RealMzalaTom

Mzala Tom Profile picture
Dec 8
1. WHEN ALLIES FALL OUT : THE TRAGEDY OF KING LOBHENGULA AND CHAMINUKA PASIPAMIRE (Part 1) 🇿🇼

Two political dynasties in the present day Harare province and surrounding areas aligned themselves with the Ndebele in the mid to late 1800s. These were the Rwizi and Hwata dynasties. The relationship was one based on mutual benefits. These two dynasties were however, not the only allies of the Ndebele in present day Zimbabwe outside the borders of the erstwhile Ndebele kingdom. The focus of this thread is on the Rwizi Dynasty-Ndebele relations.Image
2. After clashes with the Ndebele between 1860-1864 over gold and trade routes , Hwata Nherera Gwindi, travelled to meet King Mzilikazi at his capital where they agreed to have a mutually beneficial alliance . It was agreed that the Ndebele would have partial access to the lucrative Shawasha gold mines and Portuguese trade routes controlled by the Hwata. The Hwata dynasty stretched from present day Harare, past the Mazoe Dam (then commonly known as pagomba) to modern day Glendale and to the heads of the Mazoe, Tateguru and Murowodzi valleys. In return the Ndebele had to assign personal and family bodyguards for Hwata Gwindi and dispatch regiments to protect him from his family contenders and external enemies. With Ndebele backing Hwata Nherera Gwindi and his son Mazarura maintained their territory and retained power for their house up to the late 1880s.Image
3. At the beginning of the 1880s the emerging Rwizi dynasty of Chitungwiza was ruled by Madzora, but his brother Pasipamire was much more famous. Pasipamire was the medium of the Chaminuka spirit. The Rwizi Dynasty was centred in present day Chitungwiza - Dungwiza – territory of long grass, where Chaminuka Pasipamire's shrine was located. The territory covered the area between the Mupfure and Manyame (Hunyani) rivers, extending as far as Mhondoro in the north-west and Hwedza Hills in the south east.Image
Read 11 tweets
Mzala Tom Profile picture
Sep 21
1. THE CORONATION OF KING LOBHENGULA 👑🇿🇼👑

The contested coronation of King Lobhengula around 1870 was done in three phases over a period of about three months. This was in line with Nguni customs . The first stage was the welcoming of the new king at his father’s old capital, eMhlahlandlela where his ordination would commence.Image
2. On his arrival at the eMhlahlandlela town gate, he was welcomed with a black ox and invited to enter through the north gate.  There were around 15 000 soldiers to welcome him at eMhlahlandlela, singing, dancing and parading. Image
3. From the gate he was ushered to the goat kraal, where he was welcomed by a senior inyanga yomuzi who,cleansed and purified him as part of an elaborate purification ritual for kings. The vessels to be used in the festivities for his coronation were also purified. Image
Read 15 tweets
Mzala Tom Profile picture
May 26
1. THE PRE-COLONIAL UKUCHINSA - FIRST FRUITS CEREMONY OF THE NDEBELE PEOPLE OF ZIMBABWE 🇿🇼

Thread..

After the conclusion of the Inxwala national ceremony , people went back to their respective villages. After a week or two, the king performed the ukuchinsa /dolo qina ceremony. Image
2. Citizens of the Ndebele state were prohibited from harvesting their crops until the ukuchinsa ceremony was conducted. This was usually around January or February, when the first crops started to appear. Image
3. The king was the first to partake of the first crops in the kingdom. Anyone who broke this rule was punished by death.Izinyanga -traditional doctors gathered the first crops like amakhomane, marrows and mixed them with medicines. After that the king would eat the first fruits. Image
Read 19 tweets
Mzala Tom Profile picture
May 23
1. QUEEN NZINGA MBANDE OF ANGOLA (1583-1663) 🇦🇴

The first Portuguese explorers arrived in present day Luanda around 1500s. By 1575 Paulo Dias
de Novais arrived with a hundred families of colonists and four hundred soldiers. They set up a fort at present day Luanda. Image
2. The Portuguese gradually took control of the coastal area by a series of treaties and wars throughout the 16th century, and their interest in Angola quickly turned to the slave trade.
Image
Image
3. With the capital at Luanda on the coast, the Portuguese struggled against the kingdoms of Kongo, Ndongo, and Matamba to gain control of the interior. Image
Read 11 tweets
Mzala Tom Profile picture
May 3
1. THE PRE-COLONIAL INXWALA CEREMONY OF THE NDEBELE PEOPLE OF ZIMBABWE 🇿🇼

Inxwala was a national ceremony for spiritual renewal and thanksgiving for the first fruits in the Ndebele kingdom. The main Inxwala came a lunar month after the conduct of the minor inxwala. Image
2. Once the date for the main inxwala was set, a clarion call was
was made at all kraals in the regions of the kingdom for people to attend the big ceremony. ‘Umthwakazi kagcobe!’, ‘Let the nation dress up for Inxwala!’ the town criers would announce with great excitement. Image
3. All roads would then lead to the capital. The people brought with them food, beer and oxen for slaughter. There were special oxen known as amamvubu, the hippo oxen. These oxen were regarded as sacred animals. It was believed that the king’s ancestral spirits lived in them. Image
Read 11 tweets
Mzala Tom Profile picture
May 1
1. TIME - ISIKHATHI IN NDEBELE 🇿🇼

Ancient Ndebele people used celestial knowledge to chart seasons, regulate agricultural cycles and ritual calendars. Celestial bodies determined healing rituals, divination, social and political decisions. Image
2. The sun, ilanga, the stars, inkanyezi and the moon, inyanga, are the most significant celestial beings that affected several aspects of the Ndebele community. One day is known as ilanga or usuku and a month is known as inyanga. Image
3. One moon cycle makes up a month and thirteen moon cycles make up a year, umnyaka. Daily time is measured in relation to the movement of the sun and the stars. Different measures of time are divided as follows : Image
Read 6 tweets

Did Thread Reader help you today?

Support us! We are indie developers!

This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Don't want to be a Premium member but still want to support us?

Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal

Or Donate anonymously using crypto!

Ethereum

0xfe58350B80634f60Fa6Dc149a72b4DFbc17D341E copy

Bitcoin

3ATGMxNzCUFzxpMCHL5sWSt4DVtS8UqXpi copy

Thank you for your support!

Follow Us!

Send Email!

:(