More on Blak Media, Indigenous journalism practice and - let’s face it, shameless self promotion on my last day of hosting this account: google.com/amp/s/amp.thea…
A few bits for anybody who doesn’t subscribe. “My intention is to bring elements of that journalistic practice to the stories I write for The Age. Sometimes this will involve educating my new editors about perspectives and concepts that they are not familiar with”…
“My exclusive with AFL champion Eddie Betts in the wake of the Taylor Walker racism scandal, …, neatly demonstrates the importance of bringing Blak journalistic practices into a newsroom.
Betts knew that I worked with different principles to other journalists. Many senior non-Indigenous journalists around the country desperately chased after Betts for that interview, but it was this Blackfulla who wrote the exclusive.
Betts was aware of my previous journalism and understood that I would work with him to convey what he felt was most important about the Walker incident, both the on-field remark and over the following days, the wider public response to it.
Betts knew I wouldn’t necessarily rush to the most sensational elements of his response. He appreciated that my approach would be slower, more considered, and more considerate.
Often when I go into regional and remote communities I hear accounts of how visiting journalists or media organisations have left them feeling exploited. Considerations of kinship and agency sets Blak journalistic practice apart from the usual approach to the discipline.
This compact also establishes a greater trust, which is – notoriously, in the public’s view – a measure that journalists and the media regularly fail to live up to.”
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My eyes were opened to Black Media in this country in the early 1990s when I sighted a copy of the newly launched Koori Mail newspaper. The masthead got me. Our colours. A war cry. An apparatus about us, but for us, and obviously from us
Over the past decade important new Black Media entrants have infiltrated Australia’s media ecology & contributed significantly to improving representation within the sector. This account is one of them. But their advocacy is far from new
One hundred and seventy-odd years before social media and new digital news media began to shift standard of representation of Blackfullas, the Flinders Island Chronicle launched. It was the first know news outlet operated by and for Aboriginal people
Wednesday’s Blak Superhero is the writer, filmaker, organiser, Bruce McGuinness. Bruce was behind the Vic newspaper The Koorier and wrote & directed Black Fire (1972). He was also one of the founders of the Black Power movement in Australia.
Gary Foley: “I first met McGuinness at the annual Easter Conference of the Federal Council for Aborigines and Torres Strait Islanders (FCAATSI) in Canberra in 1970. It was at this conference that McGuinness was part of a small group that argued for Aboriginal control over FCAATSI
The irony was that FCAATSI was our only national political organisation at the time, but it was not controlled and run by Aboriginal people. The white people who controlled FCAATSI were what we would call do-gooders, who were basically decent people but their paternalistic
After I finish writing this thing on Yoo-rrook, I’m shifting straight onto a piece about the importance of revitalisation of our languages. Cousin-aunty has done fair bit of work teaching Gatthang, working in with Unc Gary Williams & mob at Muurrbay language centre up Nambucca
Keen to hear from orgs and individuals in Vic working with language. On Wednesday I’m speaking with Wurundjeri-willam custodian Mandy Nicholson, so will post more about that tomorrow
This book by Aunty Carolyn Briggs provides many local (I’m on Boonwurrung Yaluk-ut weelam lands) words in language. One of my favourites is *gareeal* which is summer rain. An interesting one is *Nairm* which is the bay. Or more precisely the flatlands that are now under water.
I have heard my identity is being questioned elsewhere on the net so lets clear this up.
My name is Claire G. Coleman, I am Noongar, My family are from the Ravensthorpe area in south coast WA. My apical ancestor is Binian, I am a member of SWALSC with a registered geneology.
My land council, several important elders, prominent Noongar mob I am related to, my extended family, most of the nation and everybody with their brain switched on knows who I am, yet people are apparently questioning it somewhere. Just don't, it won't go well.
If you see someone somewhere on the internet asking who I am, like Facebook for example where I don't have an account, feel free to let them know who I am.
I'm gonna come right out and say it. Cook did not discover Australia. Even if you discount the Indigenous people who have been here for more than 60,000 years. He followed maps here, because many other European navigators had mapped the continent.
Ships from all over Europe had been to this continent, from 1606. Particularly the Dutch, who had maps covering the north, west and south coasts. Anyone who doesn't understand Cook had access to those maps doesn't know history.
If you aren't aware of this you need to know that there are parts of the north coast of Australia that have Dutch names, that predate Cooks arrival and are still in use. Examples are Arnhem land and the Coen river. You could buy maps with those places on them.
Next up was The Old Lie (@HachetteAus). People said I would never get a "literary space opera" with Aboriginal protagonists published. I guess I proved that notion wrong with my second novel, right @arrjaydub . booktopia.com.au/the-old-lie-cl…
Third long work published was The Mists of Down Below, winner of the @GriffithReview novella project and published in the print journal. Also available online to read here: griffithreview.com/articles/the-m…