Although man was only created on the sixth day, he was as resurrected one already present on the first.
That's why the first day is called "yom echad", day one
666 being gematria of "yom shishi" where in Genesis 1:31 is written "yom hashishi"
"yom hashishi" = "yom shishi"+ the letter "hey" of "hashem" in the initial letters of "yom hashishi vay'chullu hashamayim", i.e. of the last two words of Genesis 1 and the first two words of Genesis 2
Thus combining (= making one) the six days of creation with the seventh day of rest.
Proverbs 8
"My cry is to all mankind"
v.3 "l'yad sh'arim"
לְיַד־שְׁעָרִ֥ים
beside the hundred gates מֵאָ֣ה שְׁעָרִ֑ים = 666
Rashi on Proverbs 8:3,
"she cries from the ceiling of the (hundred) gate(s)"
φαρμακεία 1) the use or the administering of drugs 2) poisoning 3) sorcery, magical arts, often found in connection with idolatry and fostered by it 4) metaph. the deceptions and seductions of idolatry
There is no other example of this word in the Bible. One may compare it to the first word in (Genesis 3:24) “the להט of the sword that turned round” — it appeared to turn round through some magic spell. sefaria.org/Exodus.7.11?la…
"lahat hacherev", the flame of the sword, in number is 259, same as of "garon" = throat
Weinreb: the throat, "garon", is the threshingfloor, "goren", of the word
Aleister Crowley: 259 = 1/3 x 777, "the lucky number"-- the jackpot
Genesis 4:3-4,
Now it came to pass at the end of days, that Cain brought of the fruit of the soil an offering to the Lord. And Abel he too brought of the firstborn of his flocks and of their fattest, and the Lord turned to Abel and to his offering.
Daat Zkenim on Genesis 4:4,
"by dint of his offering Hevel acquired a share in afterlife"
But I think it can be understood after Exodus 20:11, "ki sheshet-yamim"
כִּ֣י שֵֽׁשֶׁת־יָמִים֩ עָשָׂ֨ה יְהֹוָ֜ה אֶת־הַשָּׁמַ֣יִם וְאֶת־הָאָ֗רֶץ
"For [in] six days the Lord made the heaven and the eart"
So Genesis 4:3, "it was at the end of the six days of creation"
The Rambam
"the creation of light on the first day corresponds to the thousand years of Adam"
Alo interesting;
"the six days of creation ("sheshet-y'mei b'reishit") represent all the days of the world"
כי ששת ימי בראשית הם כל ימות עולם
https://t.co/MdD9av72Znsefaria.org/Ramban_on_Gene…
pagina van Weinreb (the genius):
"Thousand is the ultimate potentiality of expression, .of four hundred
‘And [God] called to the dry-place/yabashah, land/arets’ [Gn 1:10]— Why did He call her name arets? Because she ran /rats’tah to do the will/ratson of her Possessor/qonah.sefaria.org/Bereishit_Rabb…
So while we are still on the road, en route, he is already there at the end of time.
there = "koh" of Genesis 22:5
Genesis 2:1 not only had "vay'chulu hashamayim" (with "vav"and "hey" of his name) but also "v'haaretz v'chol tzevaam"
his name "shmo" = 346 = "ratson" will
same with Jacob Genesis 28:11,
And he arrived at the place. וַיִּפְגַּ֨ע בַּמָּק֜וֹם "vayifga bamakom"
Rashi:
the place is mount Moriah (where was "koh")
"vayifga" = the earth shrunk before him (the journey was miraculously shortened)
"Im hebräischen Urtext stünden nicht die Substantive "Mann" und "Frau" ("isch" und "ischah"), sondern die Adjektive "männlich" und "weiblich" ("zakar" und "neqebah"), so Schwienhorst-Schönberger. Das ändere jedoch nichts am Gesamtverständnis (...)"katholisch.de/artikel/47430-…
Jedoch er hat nicht gut gelesen
Genesis 2:23,
"wajomer haadam" und der Mensch (der männlich und weiblich Geschaffene) sagte: "(...) und diese wird Frau, "ischah" genannt werden, denn diese ist vom Mann ("mei-isch") genommen
Genesis 3:6,
"wateirè haischah" - und die Frau (die weibliche Seite des Menschen) sah dass de Baum gut sei zum Essen, us.w. sefaria.org/Genesis.3.6?la…
The numerical value of Genesis 1:1, i.e. the sum of the values of the 28 lettters with which it is written, is 2701, a remarkable number since 2701 = triangle 73
Just that he went into the mist with comparing Hebrew gematria with Greek to claim that it is about Jesus Christ:
Word 7 (translated ‘earth’) has the value 296 (= 8x37) – and, most appropriately, we find this to be a factor of both Name and Title of the Lord Jesus Christ
But there is some other thing about it, viz. that in the first verse of Genesis there is mentioning of "elohim" and not of "hashem"