Crossing Jhelum by means of a dangerous rope bridge.

In older days Chenab and Jhelum posed great challenges to the people. The bridges were less in number and the flow of the rivers was stronger as compared to today. So people would tie small rope bridges to cross (1)
these rivers.

A British cricketer/traveller/photographer Godfrey Thomas Vigne travelled to Kashmir from 1835-1838 and mention such a make shift bridge in his book as follows:

“On both the sides of this rope about four feet high there are hanging ropes, made of the same (2)
stuff, which a person crossing the river catches hold of. These ropes are tied with the big rope at a distance of one yard each. The local people do not need any guidance that they should catch hold of the rope strongly and that they must ensure their back foot is firmly (3)
fixed before taking the second step.”

(For further reading: Travels in Kashmir, Ladak, Iskardo, the countries adjoining the mountain-course of the Indus, and the Himalaya, north of the Panjab. by G.T Vigne) (n)

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More from @khawar_achakzai

20 Sep
‘MONDE KATH’: What does it mean?

Widow remarriage under Dogra rule

In the census of 1921 it was revealed that among Pandith community of Kashmir 22% females were widows and the proportion of females to males was 821 to 1000. Even some young girls and virgins (1/n)
had been widowed. This stirred some conscious Kashmiri Pandits and Pandith Welfare Trust founded by a few youngsters started its struggle against the practice of not remarrying Pandit widows. Chander Joo, Harihar and SN Peshion voluntarily married widows. (2/n)
Memorundums, pressing for widow remarriage, rushed to 'Maharaja'. Maharaja in-turn forwarded the issue to Tehsildars of various districts. Only the Tehsildar of Srinagar, Rug Nath Matoo, responded and invited Pandits of all ideas to present their views. (3/n)
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20 Sep
Human Rights, Amnesty and Sultan Salah-ud-Din Ayubi:

We are talking about 12th century C.E when the whole Europe was living their dark ages, small groups fighting and killing each other and savagery was the order of day. The middle world too was constantly (1/n)
warring: tribes with tribes, kingdoms with kingdoms and civilisations with civilisations. Before the pre-modern concept of “Human Rights”, Sultan Salahuddin laid the most luminous examples of dignity for human life, tolerance, kindness and justice that would put (2/n)
all current standards of ‘Rights’ to shame.

1. In the Battle of Hattin when his army laid siege of Al-Quds the Jewish envoy threatened that they would kill all the Muslims, loot their properties and burn all Muslim relics in case Ayubi’s army didn’t surrender. Ayubi sure (3/n)
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12 Sep
The bridges of Srinagar:

First bridge (Amira Kadal) was built by Afghan governor Amir Khan Sher Jawan in 1774-1777 with the help of local boatmen (Hanjis). With the help of this strong and sturdy class he also built Sher Garhi Palace on it. (1/n)
Second bridge (Habb’e Kadal) was been built by Sultan Habib Shah who reigned from 1557-1561 C.E. Some historians attribute its construction to Yusuf Shah Chak (1579-86) and is said to have been named after Habba Khatoon.
This bridge was rebuilt after the deluge of 1893. (2/n)
Third bridge (Fateh Kadal) was originally constructed  by Sultan Fateh Shah in 1520 C.E. It was an 88 yard long 3 Pier wooden Cantilever structure. (3/n)
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12 Sep
Sorry to say this is not correct. While we believe in Pan-Islamic solidarity whole heartedly, it does not need to be at a cost of historical fact. The fact that is described in detail by Muslim historians like Hassan Kuehaimi, Khwaja Muhammad Azam Dedmari along with (1/n)
many Western scholars like Lawrence and Moorcraft. Even though the Afghans were brutal towards everyone, the Pandits were instruments for Afghans, they retained their positions and even progressed during the rule as Jia Lal Kilam mentions it clearly. Pandit (2/n)
Nand Ram Tiku became governor of Kabul. Dhars, Kouls and Saprus came into administrative service and some of them even assumed Afghan surname ‘Jalali’. Dila Ram Quli was appointed as ‘madar-ul-mihan’ or Prime Minister of his time and as Pandit Kilam further writes (3/n)
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5 Sep
Aryans in Kashmir:

From an archeological point, the Aryans in Kashmir is a misnomer. In the excavations that were conducted at two most important archeological sites in Kashmir: Burzohoum (located on Shalimar road) and Gufkral, no traces of Aryans as such have been found.
(1/n)
An overview of Burzohoum excavation that every Kashmiri must know:

Burzhoum is dervied from ‘berze’ (berze kul) which is also called Birch tree which is deviduos tree native to Himalayas at high altitudes and has been found in ecavation areas as roofs of houses. (2/n)
The site of Burzahom was discovered by H De Terra and TT Peterson of a Yale-Cambridge expedition in 1935. The trial diggings were further undertaken by TN Khazanchi between 1960 and 1971. Archaeologist excavated subterranean dwellings as well as burial pits at Burzahom (3/n)
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1 Sep
MANTO AND KASHMIR:

After being displaced from Kashmir, in 19th century, his ancestors moved to Punjab. They had lived in Kashmir as 'Shawlbafs' (shawl weavers). Manto was always proud of his Kashmiri roots. In a letter to Nehru he wrote, "To be Kashmiri is to be beautiful"
(1/n)
Manto's writings were a lucid blend of his Kashmiri roots, his gnawing Punjabi past, his excursions in markets of Delhi, alleys of Mumbai and his being a 'Mohajir' in Lahore.

In 1952 Manto wrote a preface to the collection of (2/n)
Mehjoor's urdu translations by Naseer Anwar. The piece was however published in 1960 in a magazine called Nusrat. In this piece called 'Teen Hato', Manto spoke through the poet Mehjoor, and described his love and administration for Kashmir, a land which was in his blood, (3/n)
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