No, this means that @sapinker, in his new book _Rationality_, is seriously misunderstanding (a) how to interpret survey results and (b) the nature and function of believing. news.harvard.edu/gazette/story/…
Taking survey results at face value is a technical error, which it seems a professional should be held accountable for (even though it's pervasive in academic psychology). Misunderstanding belief is an ontological error; professional standards do not require getting those right.
Pinker's book does not discuss the haunted house anomaly any further. He footnotes this 2005 Gallup press release for the data.

Taking this as evidence of a highlighted, shocking logical error should at minimum involve considerable further investigation.

news.gallup.com/poll/16915/thr…
I am highly sympathetic to his general thesis: that rationality is enormously valuable and important; that its methods should be more often taught; and that irrationality is a huge problem, especially in American politics currently.

All the more reason to get details right!
Taking "belief" as definite, so that there is an objective matter of fact about what someone believes (even though we may not have direct access to it), is a pervasive foundational ontological error in the rationalist tradition Pinker assumes.

metarationality.com/reasonable-epi…
If believing was ontologically definite, then the likely interpretation of the anomaly would NOT be a logical failure ("I DO believe there are houses with ghosts in them, but I do NOT believe there are ghosts"), but some sort of measurement error in the survey methodology.
There are endless possible reasons the survey might give anomalous results ("noise" e.g., i.e. "they suck but we don't know in detail why"). Plausibly, though, some people might think houses could be haunted with something other than ghosts.

(This is... logic, you know...)
The Gallup report includes the actual survey questions, which ask whether you believe "that houses can be haunted," without specifying what the could be haunted by. Banshees, gremlins, elves, invisible dragons in the garage...
Since beliefs are *not* ontologically definite, I think it's likely that many people "believe that houses can be haunted" without having any specific idea of what that means.
We should ask: what is someone *doing* when they answer a survey question?

Almost certainly not reporting their direct access to some brain thing that consists of brain-ese equivalent of the English sentence "houses can be haunted" plus "TRUE."

(h/t @literalbanana here!)
@literalbanana My *guess*: respondents interpret the question as an opportunity to state their social attitudes. "Yes, I believe houses can be haunted" means "I am the sort of agreeable, open-minded, not highly educated person who says they believe in supernatural things, like my friends."
"I'm not like those obnoxious know-it-all rationalists who think they are special and are always trying to put ordinary people down by dumping on their beliefs" metarationality.com/reasonable-epi…

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More from @Meaningness

29 Sep
Still haunted and chewing on @juliagalef’s saying she removed most citations of psychological studies from her recent _Scout Mindset_ because details are quite likely false.

I cite academic psychology sometimes. I might like to cite this study:
@juliagalef The finding of the study I believe is true and important, based on observing myself and (it seems!) a hundred other people. And maybe it’s common sense knowledge as well! “You need to get out of your head and go outside and do something fun,” says Mom when you are a moody 15-yo.
@juliagalef (For the record Mom’s advice is confirmed here by “Self-Perpetuating Properties of Dysphoric Rumination,” Sonja Lyubomirsky and Susan Nolen-Hoeksema, Journal of Personality and Social Psychology 1993, Vol. 65, No. 2, 339-34.)
Read 8 tweets
26 Sep
After making a huge fuss about how important it is to be rational, and how rationality proves everything is meaningless, and dissing Heidegger for using poetical language to advocate meaningfulness, Brassier’s _Nihil Unbound_ advocates this ULTRA RATIONAL proof of meaninglessness
Brassier’s lust for annihiliation is so powerful that, after a hundred pages of reductionist neurobollocks, he explains the sun’s explosion “is at once earlier than the birth of the first unicellular organism, and later than the extinction of the last multicellular animal.”
Somehow nihilism makes you want to sound extremely rational at the same time it destroys your ability to check the simplest inferences for logical validity.
Read 5 tweets
13 Sep
For the first time, listened to JBP lecturing on his Maps of Meaning work from before he became famous. I was impressed. And, I now see why people compare our stuff. Considerable overlap in approach as well as content.

Am I redundant, then? I don't know what he covers beyond the first lecture, but let's suppose as a thought experiment that everything I will say he already has. Is it worth going on and saying it anyway? People who know both have said yes... meaningness.com
Slightly different presentation styles may be understandable for different readers/listeners/students, so that variation is worthwhile. But I think our styles are pretty similar too! That's probably not what might make the alternative valuable.
Read 12 tweets
5 Sep
Reflecting on the regularity that for people who “have a personal philosophy” it’s usually a half-baked existentialism: realized this is almost tautological. Existentialism is the theory that “a personal philosophy” is something you can have.
Imo: don’t do this. Impersonal philosophy is quite bad enough. A personal philosophy is a conceptual prison, and existentialism is a catastrophe. There’s a reason its main proponents repudiated it 60 years ago.
Camus and Sartre both explained in their last major works that existentialism’s central claim, that we are free to choose our own values, is false. We have some wiggle room, but we are constrained (and also rely on) society, culture, biology, our engineered environment,…
Read 4 tweets
3 Sep
Pieces fitting together... I just realized that my recognizing my own (mild) psychopathic traits two weeks ago...
... provides the missing piece for this essay on "a genial criminal" I promised four years ago, but did not understand quite well enough to write up then... it will be the seventh installment of my shadow-eating series... buddhism-for-vampires.com/we-are-all-mon…
... and I promised another, final essay, "Between Zero and Two Wise Old Men," which I am not yet quite old enough to write. Another few years perhaps...
Read 5 tweets
27 Aug
I would guess that most Christians would agree that Jesus had a normal human body and a divine mind? Apparently this renders them heretics, with this error having been condemned by all theologians since 381.

Religions get weirder and weirder when you look at details.
Judging from replies, I may be empirically wrong about this… OTOH, people who read my tweets probably have a more detailed and accurate understanding of theology than most Christians.
I found out about this because Apollinarism was recently resurrected by William Lane Craig, an apologist who DISMANTLES Atheist after Atheist: mademanministries.com/2021/07/willia…
Read 6 tweets

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