In the context of a theological or philosophical disagreement among fellow believers, appeals to a ‘Christian worldview’ are either irrelevant or hopelessly question-begging.
The thrust of the appeal to a Christian worldview is this:

“These ideas are incompatible with the kind of worldview that a Christian should have. So Christians, as such, should reject these ideas as inconsistent with their Christian faith.”
Here’s why that reasoning just doesn’t work.

Suppose that ‘Christian worldview’ refers to an epistemic framework (or some feature thereof) which corresponds to the truth claims of Christianity.

Now let ‘P’ be any (set of) proposition(s).
If P is inconsistent with a Christian worldview, then P is inconsistent with some truth claim(s) of Christianity.

Thus the claim that P is inconsistent with a Christian worldview *presupposes* that P is inconsistent with some truth claim(s) of Christianity.
So the claim that ‘P is inconsistent with a Christian worldview’ can’t support the claim that ‘P is inconsistent with the Christian faith’, since the former claim presupposes the latter claim.
In other words, this line of reasoning is question-begging.

(An inference pattern is question-begging if it includes some premise that presupposes the truth of a conclusion which that premise is enlisted to support.)
The only way to correct this problem would be to explicate exactly which of Christianity’s truth may be inconsistent with P, and in what way—at which point the worldview issue is totally moot.
So if ‘Christian worldview’ refers to an epistemic framework that corresponds to the truth claims of Christianity, then appeals to a Christian worldview are question-begging (and hopelessly so, since correcting the problem would require a totally new argument).
On the other hand, suppose ‘Christian worldview’ refers to something that is *not* an epistemic framework which corresponds to the truth claims of Christianity. In that case, ‘Christian worldview’ doesn’t refer to anything compelling to Christians (as such). So it’s irrelevant.
Either way, appeals to a ‘Christian worldview’ are totally unhelpful in adjudicating disagreements among fellow believers.
*…which of Christianity’s truth claims may be inconsistent with P.

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More from @scott_m_coley

13 Oct
When college-educated, white evangelical men complain that they are marginalized among “elites,” what are they actually complaining about? ¹
Every modern U.S. President has claimed a commitment to some form of Christianity. ²

All but two have been Protestant.

Every U.S. President has been male, and all but one has been white.
Observe the composition of the U.S. Senate or the Supreme Court: majority white, majority male, majority Christian.
Read 21 tweets
26 Aug
Appealing to the authority of Scripture to settle a debate about how to interpret Scripture is a form of propaganda—it invokes a virtuous ideal in service to a goal that actually does violence to that very ideal.
This tactic functions much like the rhetoric of States’ Rights, according to which federal enforcement of civil rights is a violation of freedom—namely, the freedom of some to violate the civil rights of others (via slavery, segregation, Jim Crow or what have you).
Notice that States’ Rights rhetoric appeals to a virtuous ideal: namely, liberty. But it does so in order to preserve, e.g., the institution of slavery, which violates liberty—in fact, that *just is* the primary argument against slavery: it deprives people of liberty.
Read 16 tweets
9 Aug
From what I’ve seen, much evangelical anti-CRT rhetoric suffers from three basic confusions.

Clarity on these points is prerequisite to fruitful dialogue.
The first confusion stems from different senses of the term ‘racism’—specifically, a conflation of ‘racism’ qua racist attitudes and ‘racism’ qua racist systems or institutions.
The objection goes like this: “What do you mean America is systemically racist? I’m an American and *I’m* not racist—I hardly even know anyone who’s racist! So that can’t be right.”
Read 14 tweets
1 Aug
Within the evangelical community, discussions of “social justice” often emphasize charity and devote little attention to the moral significance of institutions.
This paradigm allows evangelicals to advocate for political institutions that deprive the poor of their due, and then dispense charity as though it were a substitute for justice.
We need a new paradigm. Christ followers are required to advocate for public institutions that reflect the truth about what people deserve—
Read 39 tweets
31 Jul
It’s not wrong to consume alcohol.¹

It’s not wrong to drive a car.

It’s wrong to consume alcohol and drive a car because doing so poses an unjustifiable threat to innocent human life (among other things).²

1/4
It’s not wrong to refuse the vaccine.

It’s not wrong to go without a mask.

It’s wrong to refuse the vaccine and go without a mask because doing so poses an unjustifiable threat to innocent human life.

2/4
I welcome objections that don’t completely undermine the pro-life position.³

3/4
Read 5 tweets
30 Jul
The men who promote the evangelical masculinity cult won’t *actually* fight for anything.

If they have power over you, they silence you with threats.

If they don’t have power over you, they ignore you—or, if they can’t ignore you, they talk about you as if you’re not there.
But they never engage directly with any actual argument made by any actual person who disagrees with them. They avoid the direct exchange of ideas at any cost.
Their rhetoric bears this out: they paint emotional pictures of home-invasions wherein men protect women with violence force—never confronting the plain fact that women are far more likely to suffer violence at the hands of a man they know than a man they don’t.
Read 7 tweets

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