Saddened to hear of the passing of Ustad Sital Singh Sitara.
Three generations of Sikhs, perhaps thousands of UK Sikhs, over a span of 50 years have learnt Kirtan from Giani Sital Singh Sitara.
1/
Today, as third generation British Sikhs, my children sit in our living room and sing Asa Di Vaar because of the huge contribution of GurSikhs like Giani Sital Singh Sitara who made Kirtan accessible to the Sangat a generation ago.
2/
Blind at birth, Ustad Sital Singh never let that hinder his independence and his tenacity to travel on public transport with his Baja and Tabla. He travelled the length and breath of the UK, from one Gurdwara to another, ensuring that he never let his students down.
3/
I met him a few times at Euston or St Pancreas stations whilst he would be rushing past commuters to catch his train to the Midlands.
He always made sure his students got the prominent stage time at Gurdwaras to perform.
4/
When the Gurdwara stage secretary would only permit 5 minutes to the children, Ustad ji made sure it became 15 minutes and all his students experienced singing kirtan in Sangat roop.
5/
He made learning Kirtan accessible during a time we risked losing our identity. Perhaps, he has never received the Panthic recognition he deserves but he will always be special in the hearts of thousands.
Dhan Guru Dhan Guru Pyaray
6/
Ustaad Sital Singh SITARA - as his amazing name alludes, he was truly a shining star!
• • •
Missing some Tweet in this thread? You can try to
force a refresh
SIKH COMMUNITY ATTITUDE TO SAFEGUARDING!
This article is not a pleasant article to share. It brings Sikh faith schools into disrepute, but it's a reality and public outcome of a drawn out legal challenge hopefully opening the eyes of wider Sikh community.
The reported Khalsa Academies Trust scandal demonstrates complacency/breach in following statutory safeguarding procedures & subsequent covering up. It resulted in unnecessary clashes with educationalists, local authorities, Ofsted, governors, parents, @educationgovuk etc.
The cover up attempt created such a big fallout, severely damaging staff careers, ruining kids education, undue stress on parents, gaslighting of governors (such as myself) and trustees for raising concerns.
WE ARE NOT SEEKS!
Diaspora Sikhs need to seriously make concerted efforts to stop mispronouncing "Sikh". It is NOT meant to be pronounced as "seek". In Punjabi spheres we use the correct pronunciation. We know the translation of ਸਿੱਖ. So when did it become "seek" and why allow it
US/Canadian Sikhs have done better to ensure "Sikh" is pronounced properly within the mainstream. However, in the UK, we need to undo 100+ years of accepting an incorrect pronounciation. I take it on board that I too have been conditioned into the incorrect pronounciation.
This is not a minor thing, if from the outset we cannot hold our ground on how "Sikh" should be pronounced then what hope do we have for defending Sikh identity, values and culture. We cannot even protect the pronounciations out of fear of not fitting in.
Gurdwara Sri Satranj (Chess) Sahib - Bassian village.
The site was being dug in 1933 by local villagers and a clay pot was discovered. The villagers threw away the pot thinking it was worthless. When the pot broke it revealed 32 old chess pieces with 4 pieces of paper 1/
The discovered papers in the clay pot revealed that Sri Guru Gobind Singh Ji visited this place in 1705, while coming from Machhiwara.
Guru Sahib played Satranj (Chess) with Rai Kalha, the Muslim Pathan chief of Raikot, at this place, hence the name of the Gurdwara. 2/
Guru Ji went towards Siloani from here and left the chess pieces with Bhai Basso who was living here.
Unfortunately after the Gurdwara was built in the early 1930s, some chess pieces on display went missing over time, so Sangat built secure cabinet for the remaining pieces.
3/
Sikh Organisations/Gurdwaras and Sangat in general, are completely disconnected with all the “twists and turns” regarding Multi Academy Trust (MAT) structures and how it's clenched Sikh Faith school set up in the UK. (Thread 👇)
So, philosophical foundation of these schools in UK was based on tenets of Sikhi. When presented to @educationgovuk, it was a school model encouraging citizenship through the Sarbat da Bhalla, equality, hard work etc. commonly communicated as central to the Sikh way of life.
It was with this aspiration and vision that thousands of Sikh parents signed up for, exciting concepts and visions for new Sikh schools. Some of us were heavily involved in that new wave of exhilaration and shared goals. I myself was a co-founder of a school in East London.
Saddaned about the departure of Sant Baba Sant Partap Singh Ji, Mukh Sevadar and founder of the Institution Gurdwara @KaramsarUK in Ilford.
To me Baba Ji was a stalwart, a pioneer, a visionary, a figurehead and the mentor so many needed.
(Thread)
Building and sustaining an institution is a blessing and leading that seva is given to those who come with the virtuous temperament to unite Sangat and connect them to the One. And Baba Ji was blessed with that Seva which won him so much love and respect.
Cast our minds back to the early 1990s in Ilford. There was still no Gurdwara in the heart of Redbridge, a borough that was home to one of the biggest Sikh populations in the UK. There was no spiritual hub attracting Sangat in their masses yet.