I had the honour of reading an advance copy of David Graeber and @DavidWengrow’s new book “The Dawn of Everything”. It is masterful and exhilarating – a much-needed update to our story of human civilization. It is also politically liberating:
For ages we have been told that if we want to create an egalitarian society the only option is to wind back time and return to living in small forager bands. After all, hierarchy emerged with the rise of complex societies. It is a necessary feature of civilization. Right?
Not so. Graeber and Wengrow show that human history is full of complex, multicultural societies – even cities with big public works – that show no evidence of kings and palaces and coercive power.
There is no uni-directional social evolution. In fact, many societies consciously changed their social structure, sometimes on a seasonal basis, refusing to get “stuck” with entrenched hierarchies, which they carefully guarded against.
The myth of the “stupid savage” sees our ancestors as mindlessly playing out some pre-ordained script of social evolution. But in fact they were intellectuals who actively reflected on – and organized to change – the social order. Perhaps it is we who are mindless.
During the colonial period, Indigenous Americans criticized Europeans as uncivilized: people who who lived under constant coercion, and who tolerated poverty and hunger in their midst – a people who knew nothing of freedom.
Europeans remarked on the impressive intellectual and oratorical skills of Indigenous leaders. These skills were widespread because, in the absence of coercion, the only way to get people to do things is to put forward a convincing argument that it’s worthwhile.
By the way, Graeber and Wengrow point out that the Indigenous critique inspired the ideals of “freedom” that came to feature in European Enlightenment discourse. A good corrective to Eurocentric genealogies.
Europeans responded to the critique by insisting that, despite all the poverty and inequality and coercion, their society was superior by virtue of its sheer productive capacity – a twisted benchmark of “civilization” that remains with us today.
It’s a whirlwind myth-buster that will forever change the way you think about the world. And it is so, so good to hear David’s voice again, a year after his death, with his familiar charm and wit, as if he was just sitting across the table...

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More from @jasonhickel

22 Oct
What does the World Bank's lead climate economist think about degrowth and post-capitalism? We did a written debate in the pages of Development Policy Review. You can read it for free here: onlinelibrary.wiley.com/doi/10.1111/dp…
Some of my arguments:

1. Growth in high-income nations is driving ecological breakdown

2. Hoping for “green growth” is not a reasonable response. We need to be scientific about this.

3. Rich countries must adopt post-growth pathways

4. Development requires decolonization
5. Social value and provisioning can be increased without rising commodity production

6. The key is to decommodify and expand essential social goods

7. The Environmental Kuznets Curve will not save us

8. We cannot solve the problem by redefining GDP
Read 5 tweets
18 Oct
I'm excited to share this new piece—a radical proposal for how global South countries can achieve economic decolonization and human-centered development, using a combination of MMT, industrial policy and debt default. See what you think: newint.org/features/2021/…
"The existing approach to 'development' will never work because it is not designed to work. It is designed to maintain Northern access to cheap labour, raw materials, and markets in the Global South."
Governments can use MMT to reclaim their resources and labour to focus on meeting domestic needs rather than servicing Northern consumption, with universal public services, food sovereignty, energy sovereignty, and a public jobs guarantee, ensuring decent livelihoods for all.
Read 6 tweets
16 Oct
Most people don't realize this, but the majority of high-income nations have already significantly exceeded their fair share of the carbon budget for 2 degrees. Their "zero by 2050" targets are therefore wildly inadequate. Here are the biggest overshooters:
This chart is based on emissions data from 1850 to 2015, with consumption-based emissions from 1970 onward. We used the same approach as in this paper, but with a budget for 2 degrees rather than for 350ppm. thelancet.com/journals/lanpl…
In order to represent any modicum of fairness or justice, rich nations must reach zero as soon as is humanly possible, including by scaling down unnecessary forms of production so decarbonization can be accomplished more quickly.
Read 6 tweets
15 Oct
34 years ago today, Thomas Sankara, the revolutionary leader of Burkina Faso, was assassinated in a French-backed coup. He aspired to an egalitarian, feminist society, and an economy built on self-sufficiency, ecological regeneration, and independence from Western powers.
Today, Sankara's legacy is inspiring a new generation of revolutionary thinkers and activists across the continent and beyond. As Sankara himself put it, with uncanny prescience, “You can assassinate revolutionaries, but you cannot kill ideas”.
As debt crises mount across Africa, his ideas are more vital now than ever. Here's a little bit of background on Sankara's legacy, from The Divide:
Read 8 tweets
14 Oct
The global North is responsible for 92% of emissions in excess of the planetary boundary, while the global South bears the brunt of the destruction.
Climate breakdown is a process of atmospheric colonization, and is playing out along colonial lines. thelancet.com/journals/lanpl…
It's important to note, also, that excess emissions in rich countries are being caused disproportionately by rich individuals, and by an economic system that is focused on capital accumulation rather than on human needs.
For those asking about China: China was still within its fair share of the 350ppm boundary as of 2015 (the last year of data represented here), but has probably recently overshot it. I address this question in the paper.
Read 4 tweets
9 Oct
What are the drivers of progress in social indicators? Does it emerge spontaneously from the forces of capital accumulation, or is it won by progressive social movements? Three classic studies from the '80s and '90s reveal interesting results:
In 1981, Amartya Sen demonstrated that among developing countries, socialist societies tended to perform better in terms of social outcomes than capitalist ones. “One thought that is bound to occur is that communism is good for poverty removal,” he wrote. pubmed.ncbi.nlm.nih.gov/12339005/
Sen found that this fact holds even when you correct for GDP. In other words, socialist policy delivers better social outcomes at any given level of GDP - a powerful finding.
Read 15 tweets

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