This book, Responsa by Rabbi Yosef Colon, known as Maharik, (Sadiklov 1834) belonged to my Great-great-grandfather, Rabbi Nathan Gurary of Kremenchuk, Ukraine...
Confiscated in 1920' with his huge library when the communist regime nationalized his tobacco factory - it ended up in a flea market in Odessa, when his son in law, my Great-grandfather Rabbi Eliezer Karassik saw it en route to Istanbul...
My grandmother, Rivka Chitrik, told me that upon seeing the familiar name stamped on the books - her father dumped all their cloths, filling the suitcases with the books instead... As many as they could... Eventually the books came, via Istanbul, to their home in Tel Aviv...
Rabbi Eliezer Karassik passed away in 1965, his books were handed out to his 3 daughters.
My father, Rabbi Yossi Chitrik, recieved this book from his mother and gave it to me, to learn and to pass on to the next generation...
While I was researching on the Halakhic feud between the first Chief Rabbi of the Ottoman Empire, Rabbi Moshe Capsali and Rabbi Yosef Colon - I came across this handwritten unsigned and unfinished responsa, hidden between the pages!
The responsa is addressed to the Rabbi of Beredavka(?) and is concerning the correct spelling of the city, in Hebrew, so it can properly be written in a Get (Jewish divorce).
The author of the responsa tried bringing proof from Maharik, but apparently - it wasn't sufficient...
I was wondering who was the author of the responsa, as I assumed that Rabbi Nathan Gurary, although a scholar, was a businessman who would not have the time to write such scholarly responsa...
So I sent a photo to Rabbi Yehushua Mundshine, a great bibliographer and scholar who unfortunately has passed away a few years ago.
He immediately responded, that the hand written responsa was surely written by on of the two Arlozoroff Brothers who were Rabbis in Ukraine...
R' Yehushua Mundshine was of course a genius and absolutely correct!
This book belonged, at some point, also to Rabbi Avraham Yechezkel Arlozoroff (d. 1890) Rabbi of Kharkov, Ukraine - who also stamped his name on the front page.
I hear this question often after I introduce myself as the rabbi of Istanbul's Ashkenazi community - after all, Turkey is the bastion of Sefardi Jews!
So what's the story of the Ashkenazi community of Turkey? Thread 🧵👇
When Sefaradi Jews found refuge in the Ottoman Empire after the Spanish expulsion of 1492 and Portugal 1497 - and trickles of Anusim, former converts, in the centuries after - They were welcomed by the two local Jewish communities:
Romaniot and Ashkenazim.
Romaniot Jews are the Jews of the Roman Empire - who lived under Byzantine rule since antiquity. They spoke Greek and were often call Gregos by other Jews.
Ashkenazi Jews came from Central and Eastern Europe, after 1250. Yiddish speaking, sometimes called Ungaros, for Hungary.
The Mikve (Ritual Immersion Bath) at Bet Yisrael synagogue in İstanbul
Thread👇
It is customary for men to immerse in a Mikve before Yom Kippur - for lack of time on the eve of Yom Kippur - here is a little bit about Mikve's of Turkey...
When we visited Kilis on the #TurkeyJewishRoadtrip at Mehmet and Büşra's house we were told about the Mikve in the Hamam:
The 500 year old Eski Hamam served all inhabitants of Kilis - including the Jewish population, who used the Mikva, located in a dedicated room, in specific hours of the day...
I usually share a day post, but meeting with Metropolitan Gregorios Melki ÜREK of Adıyaman and conversing with him in Aramaic, deserves a special thread...
Metropolitan Gregorios looks over a small, dwindling community in the Adıyaman area - a community that is native to this region, as he explains "We are Arameans, we are from this region, so we speak, write and read in Aramaic. This is our home".
The Metropolitan and I walked around the streets of Adıyaman, he wearing his usual bright red clerical clothing, me wearing my Kipah, and it seems that everyone knows him "we love the people" he says, and they sure reciprocate in kind...
Did you know that Kayseri, aka Mazaka,
the capital of the Kingdom of Cappadocia, was in antiquity home to a very significant Jewish community?
The Talmud, discussing the laws of mourning over great tragedies, writes that King "Shavor Malka" killed in Mezget Kayseri 12 thousand Jews! But never the less, Shmuel, one of the great sages and confidant of Shapur did not mourn upon hearing the news!
The Talmud goes on to explain that it is because "they brought it upon themselves!" - it wasn't a real 'tragedy' - because somehow they deserved it...
Did you know that the Jews of #Cappadocia have an ever lasting impression on every Jewish home celebrating #Shabbat?
Rosh Hodesh Tov 😂
(enjoy the beautiful scenery while you read...)
You see, some Jewish communities of Anatolia left their mark etched in stone. Some left significant buildings, cemeteries, books (we will talk about that too), but some were so significant that the Talmudic scholars have enhanced Jewish law to accommodate their specific needs!
After the temple in Jerusalem was destroyed in the year 70 CE, the great rabbis gathered in the city of Yavne, and collaborated in adopting Jewish law to a new situation, Judaism without a central Temple...