The Sikh historical relevance to the Diwali gatherings does today get completely lost in all the fireworks, mithai giving and assimilation into some kind of mainstream fit for Diwali festivities.
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Guru Hargobind Sahib Ji Maharaj showed us not just to fight for our own liberation but the liberation of others too. The Bandhi Chhor event is key shaping up the Sikh "Diwali" significance. #BandiChhorDiwas
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However, the lunar event of Diwali became a spiritual-strategic gathering for Sikhs dating back to the time of the third Sikh Guru, Guru Amar Das Ji Maharaj.
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Diwali became calanderised as a mass gathering for Sikhs. Vaisakh and Diwali would have been clear recognisable mainstream calander checkpoints for Sikh Sangat at the time and helped logistically plan mass gatherings.
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Later Sikhs started the tradition of deciding matters concerning the community at the biennial meetings which took place at Amritsar on the first of Vaisakh and at Diwali. These assemblies were known as the Sarbat Khalsa and a resolution passed by it became a Gurmata.
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The Shaheedi of Sikh scholar/strategist Bhai Mani Singh is also associated with the Diwali gathering, the tax levy was the excuse used by the Governor of Punjab to execute Bhai Mani Singh. The gruesome execution of Bhai Mani Singh gave further momentum to the Khalsa struggle 6/
All the above shaped up the campaigns that led to the freedom and eventual successes in establishing the Khalsa influence in the region.
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1/Of course, there are Sikhs who don’t support self-determination #Khalistan. Ultimately there’ll be reasons why people believe they don’t want a sovereign state but 1 reason overriding all of them is that factor which even within nature overrides all considerations, SURVIVAL!
2/There were also Indians who objected to the idea of Indian independence from the British so this sort of stance is nothing new, in many ways they had what could be considered to be a just argument as to the economic viability of such a change.
3/ The fact of the matter was that the British had created India's infrastructure as well as instituting a system of government, education, and the rule of law, modern India cannot claim to have done anything like this for the Panjab.
I understand from the strong parent reaction this morning there's been a follow up apology communication issued by the Head Teacher.
It's a shame the initial email even came out with such a lack of thought and insight in the first place.
The whole concept of a Sikh faith school is just completely skewed in the UK. There's such a fear of asserting faith identity in school setting, it's not like that in CoE, Catholic or Jewish settings.
The irony of the literal meaning of Sikh as 'life long learner/student' yet the embedding of a Sikh faith school setting in the UK has proved such a big challenge. Was it like this for the diaspora in Kenya or Malaysia, for example, back in the 50s/60s/70s with Khalsa school?
Fed up of how Sikh identity gets walked over by our own. How our children are continually subjected to feel themselves "security breach" or "health & safety risk". Communication below was issued by a Sikh faith designated school in UK, ironically one I helped set up a few yrs ago
It's not just disheartening to read blanket commentary/wording telling Sikh parents that their Sikh children should really remove their Karas, it's actually disgraceful that it's written this way by a Sikh faith designated school.
We originally set up this Sikh faith school under the free school academy scheme with the intentions of our Sikh children being able to grow up confidently in a safe environment where they could flourish proudly projecting their identity without challenge or pressure.
During past 3 General Elections, there's been no adverse impact to the Tory votes following leak of 1984 Amritsar papers or during aggressive policing of Sikh protesters or abduction and incarceration of Jaggi or raids on homes of Sikh activists. 1/
To Tories the UK Sikh community has little value, disposable in pursuit of securing trade. The double whammy is that UK Sikhs en masse have traded commitment to truth & justice for self-aggrandisement, social mobility, personal pleasure. We have become an apathetic community
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The reality is if politicians don't see it at the ballot box they don't see it at all! Adverse treatment of Sikh orgs and authentic Sikh issues by Tories has been widely glossed over by performative allyships which we are suckers for.
It's time Sikh Labour contingent woke up!
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VIRK BROTHERS 1977 - East London
On St George's Day 1977 - 3 Sikh brothers, Mohinder, Balvinder and Sukvinder Virk were repairing their car in front of their home in East Ham, when they were approached by 5 drunk White youths who began racially abusing and attacking them. 1/
The Virk bothers resisted,
there was a struggle and one of the White youths was stabbed. The Virk family phoned the Police who were sent from Forest Gate Police station, it was the Virk bros who were then arrested, refused bail, charged with grievous bodily harm 2/
The White attackers were the prosecution's principal witnesses at trial 15 months later. When the Virk brothers' lawyer attempted to prove the racist nature of the original assault and links to National Front, presiding Judge Michael Argyle, ruled the question: "out of order" 3/
Mainstream over focus on perpetrators by ethnicity marginalises issue of youth violence as 'cultural', feeding far-right narratives billing themselves as ‘protectors’ of women & children. Concepts have been accepted into liberal & even leftist commentary mol.im/a/10250989
I guess it feels closer to home for Sikh population to comment now because we see the face of Sikh youth amongst other victims. Whatever the ethnicity of the vicitims and continual media portrayal is, it's clear however that London's Youth violence is impacting Youth of Colour.
Whatever is being done by Government agencies to combat youth violence is clearly just window dressing and lip service. The true authentic grassroots community organisations are continually struggling with funding and recognition.