Happy Diwali and Bandi Chor Divas to all those celebrating around the world today!
Take a moment to learn why this day is significant to different communities, including Hindus, Jains, Buddhists, and Sikhs. washingtonpost.com/religion/more-…
With more than a billion people celebrating Diwali, the festival is one of the largest and most significant religious observances around the world. But it's more than just a pan-Indian festival — the occasion carries different meanings for different religious communities.
Diwali has various interpretations even among various Hindu communities. Some Hindus recognize it as the day represented in the classic Hindu epic, Ramayana, when Rama and Sita arrive in Ayodhya after 14 years of exile; Diwali is often celebrated as the day of their return.
In the south of India, many Hindus mark Diwali as the day Krishna defeated the demon Narakasura and thereby freed the 16,000 girls in his captivity.
In western India, many Hindu and Jain communities consider Diwali the first day of the new year.
Some Hindus celebrate the occasion as the day Naciketas returns from his conversation with Yama (Death), bringing the secret of moksha (spiritual liberation) back to the world.
In Nepal, the occasion is called Tihar (not Diwali) and focuses on the worship of the goddess Lakshmi.
In the Jain tradition, Diwali marks the day that Mahavira — the last Jain spiritual leader (tirthankara) — attained physical death and final enlightenment in the sixth century BCE. Jains refer to this day as Mahavira Nirvana Divas (the day of Mahavira’s liberation).
Sikhs commemorate Guru Hargobind’s return to Amritsar after being unjustly imprisoned. The guru refused to be released without also securing the release of 52 other Hindu kings who were unfairly jailed with him. Sikhs refer to this day as Bandi Chor Divas (The Day of Liberation).
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20 years ago, Balbir Singh Sodhi became the person killed in a hate crime in post-9/11 America.
Sodhi's killer saw his Sikh identity and presumed him an enemy.
Honor his life by learning about different cultures and becoming anti-racist. Here are three things you can do now.
Take a moment to learn about who Sikhs are and what they believe. Here's an introduction that's brief and easy to follow. sikhcoalition.org/about-sikhs/
37 years ago this week, Prime Minister Indira Gandhi ordered a military assault on the historical epicenter of the Sikhi.
The Indian Government has yet to apologize — and it continues to brutalize minorities. This is why we must never never forget. thediplomat.com/2014/06/lesson…
The Indian Army planned its attack to coincide with a day on which the Sikh community traditionally gathers at Darbar Sahib, a decision that directly resulted in thousands of civilian casualties.
The Army also attacked about 40 other gurdwaras throughout Punjab on the same day.
The Indian government imposed a media blackout and manipulated international perceptions of the massacres.
The state invoked the pretense of terrorism and framed the military assault as a necessary intervention.
Sikhs make up the world's fifth largest religion with nearly 30 million followers worldwide. Yet, few people seem to know about Sikhi.
So let me offer a few basic insights as a practitioner and scholar.
Guru Nanak founded Sikhi about 500 years ago in the South Asian region of Punjab. He saw a world suffering from inequity (eg, patriarchy, casteism), much of which was institutionalized by religious leadership.
He rejected these norms and established a new path based on oneness.
Indian farmers are leading the biggest protest in human history.
They are demanding dignity and justice in the face of increasingly harsh policies that favor corporations.
It's inspiring to see them protest with such vigor and resolve. #HistoricTractorMarch
These protests are about farmers, the people who feed all of us. They labor everyday to serve their communities, and what do they get in return?
Instead of supporting them, their government pulls the rug out from underneath yet again? That's not right.
The protests are about the fair treatment of India's farming community, and it's also about more than that, too. The pandemic has shown us that there are two economies. essential workers across the world are suffering.
Indian farmers are leading the largest strike in human history.
They are fighting new laws that hurt the working class and decades of government abuse and neglect that has had disastrous results on their health, environment, and economy. cnn.com/2020/12/11/opi…
Tens of thousands of farmers have marched to the Indian capital of New Delhi from neighboring states to protest this new legislation that hurts small farmers and benefits large corporations.
They have endured police brutality in response to their non-violent protests.
The current situation may feel like déjà vu to those familiar with modern Indian politics. The lives and livelihoods of Indian agricultural workers -- who make up more than half of India's workforce -- have long been secondary to the national interest of feeding the masses.
Today, Sikhs around the world are celebrating the birth anniversary of Guru Nanak, the founder of Sikhi.
Here's a bit of background on who he is and why we continue to honor him today.
Born in the humble village of Talwandi, Punjab, in 1469, young Nanak found himself dissatisfied with the inequities, hypocrisies and general unhappiness he observed all around him.
He ultimately decided to establish a new religious tradition, Sikhi (in English, Sikhism), a tradition that continues to flourish more than five centuries later.
Today Guru Nanak’s followers comprise the fifth-largest world religion, numbering nearly 30 million around the globe.