It is said in the Skandapuranam that Dhyana(meditation) gives Moksha in Satyayuga; in Tretayuga Dhyana & Tapas (penance) gives Moksha; in Dvaparayuga, Dhyana, Tapas and Yajnas are the causes of Moksha but in Kaliyuga it is bathing in Ganga alone that results in Moksha. #Ganga
It is said in the Puranas that even worms, insects & locusts that die on the banks of Ganga, the trees that fall into Ganga from the river bank, they all attain Moksha.
Shiva also says that naastikas with eyes spoiled by paapa see Ganga like an ordinary river filled with ordinary water.
There is a soild reason why there are innumerable Temples on the banks of wherever Ganga flows. Right from her birth in the Gangotri glacier to Pragaya to Kashi etc. It is said by Shiva that :
If a man builds a temple on the banks of Ganga according to his capacity, it has a benefit of several crores times more than that built at another Teertha.
Shiva says on seeing a man regularly engaged in bathing in the Ganga (गंगास्ना) ,यमकिकरा (servants of Yama) flee in ten directions like deer on seeing a lion.
Shiva says
One who undertakes a journey for the sake of Ganga snana, but dies on the way, gets the same Phala as the one who has performed the Gangasnana.
Shiva says yatha gauri tatha ganga tasmadgauryastu pujane. That Ganga is on par with Gauri. Hence all the puja vidhis that are applicable to Gauri is also applicable to Ganga.
Also read my post on the 12 Surya Teerthas of Kashi. 8 of which are located very next to banks of the Ganga. One among them is called Gangaditya. It is where Surya stood to welcome Ganga when Bhagiratha brought her down to Bhooloka from Shiva's Jata.
There is also a Ganga Sahasranama mentioned in the Skandapurana. 997 names to be exact. Few of the names are very sweet sounding. Ganga is also called :
Amrutarupini(having the form of nectar)Kanchankshi(golden eyed)
Gambhirangi(having majestic limbs)
Gaanavatsala(fond of music)
Padmamalini(having garland of lotuses) Vegavati(rapid flow) Varishtha(the most exquisite) Lokadhatri(one who nourishes the world) Lakshanalaksita(possessing excellent characteristics) Hrishikeshi(one who controls the sense organs)
Agastya muni is told by Skanda that chanting the Ganga Sahasranama stotra with devotion is equivalent to performing Ganga snana for people who stay at far away places from Ganga. They derive the same benefits.
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On Deepavali & crackers. Extract from Dr V.Raghavan's book on Festivals of ancient India.
"But what is our Deepavali without the crackers which are fired after the bath and the wearing of new
clothes? How do the crackers come in?.. (1)
They are not new but are perhaps among the oldest, essential features of the Deepavali. They are not, as popular imagination may assume, part of merry making, but are part of the religious beliefs behind the association of the dead ancestors with this holy season... (2)
The Pitrs or manes who came down during the Mahaalaya are to go back now and it is to light their path along the firmanent that lamps on tops of poles are set up and crackers are made to burst in mid air. This is called in the texts Ulka dhana... (3)
The Gahadavalas, who were the last Hindu rulers of Kashi & Ayodhya practiced a very noble gesture.
Lakshmidhara, who was the Mahasandhivigrahika (minister of warfare) mentions how the sons of those who were killed in battle fighting turushkas were granted state pension.
The Krityakalpataru authored by Lakshmidhara gives numerous insights into the nature of the Gahadavalas. Its cursory reading will tell us that the Gahadavalas went out of the way in order to promote, propagate & preserve traditional Hindu culture.
The Gahadavalas were devoted to Suryanarayana. The often villifed Jayachandra made a grants to Lolarka Surya.
Gosalladevi, wife of Govindachadra(Jayachandra's grandfather) made a grant to Gangaditya Surya in Kashi.
Gangaditya & Lolarka are both mentioned in the Skandapurana.
Reality : King Jayachandra, has the Shikara of the original Vishnu Hari Temple covered with pure gold, makes innumerable grants to Brahmanas & scholars, patronises Mahakavis, levy's an exclusive tax called turushkadanda for the protection of his kingdom from ghori's hordes (1)
Led his forces of 80k men in armour, 30k in horses, 300k infantry, 200k bowmen/battle axes & a host of elephants, with himself seated on one to war against md.ghori to defend his kingdom.
Yet he is accused of inviting ghori against Pritviraja, when he himself died fighting ghori
The Kamuauli grant of Jayachandra refers to the gift of half a village made to Lolarka Surya. He is one of the most significant presiding deities of Kashi.
His father Vijayachandra constructed a grand temple(Atala devi), now occupied by turushkas.
I wish they invest a fraction of what is being invested in this laser light show in the renovation of many dilapidated Temples along the Sarayu ghat. No amount of laser gimmick can cover up that.
Its totally tragic that people in charge have lost all sense of aesthetics.
The educational curriculum in ancient India consisted of the 4 Vedas, 6 Angas, 10 Grantas, 14 Vidhyas, 18 Shilpas & 64 Kalas. Except for the Vedas, the other fields were open for anyone to enroll.
Rig, Yajur, Sama & Atharva consisted of the 4 Vedas. (1)
Shiksha, the methodology of pronunciation. Kalpa, the technique of ritualisim. Vyakarana, the study of grammar. Nirkuta, study of meaning of Sanskrit words. Chhandas, studies of poetry & Jyotisha, the study of the celestial bodies & impact on humans. These are 6 limbs of the Veda
The Dasha Grantas consists of the 6 Vedangas & additionally being well veraed in one's own Veda, the associated Brahamana, Aranyaka & Nighantu. The one who mastered these 10 Grantas would be conferred with the title of Dashagranthi Brahmana (3)
Read this thread am going to write now to know why Eastern Bengal (Bangladaesh as its known today) succumbed to turushka, while the Western part remained largely Hindu.
The source of this thread is Jadunath Sarkar's book on History of Bengal Volume 2. Here it goes (1)
"In these regions the people up to the foot holds of the hills were Mongoloid by race, spirit-worshippers by religion, and speakers of many local dialects which had no written literature and were foreign to the literary Bengali of Gaud, Varendri and Raarh.. (2)
.. By the inexorable force of geography, the people of
west Bengal, especially in the Gangetic valley were more largely
and more deeply subject to the Aryan or Aryo-Dravidian influence
that filtrated through Anga (Bhagalpur) than the natives of East
Bengal... (3)