This is a topic I have commented a lot on, nevertheless: "same DNA" thing is what in America goes under the name racism. Race & religion are topics that evoke great passion& there is nothing surprising about it. But people need to have an objective look at it. Theory accurately
predicts that organisms will favor kin. In visual animals like humans this will involve looking for people who appear similar. They are likely to be kin -- nothing peculiar. Hence, there is an innate tendency to favor those who look like you against those who dont. However,
in biology the conflicts span many levels. As some culture had a proverb me against my brother; my brother & me against my cousin; my bro+cousins against tribe, tribe against other tribes etc. or something like that. It is conceivable that groups of people who look more similar
within the group are more cohesive than those who tend to look more different. The latter might be the situation with Indians. Hence, other markers of ingroup identity become more important. These may include "extended phenotypes" like ushnIsha-s, language & religion. Indeed,
examples across biology indicate simple kin markers of appearance can be breached by "cheaters" adopting various types of mimicry & subterfuge. Hence, usually 2 factor or more authentications have developed for ingroup recognition. Some groups use a combination of race+religion
In India the tendency for local diversification among the "Son of the soil" types has mean that macro-religion has had a smaller role in identity than the other 2-factor authentication markers like desha language &local scripts. However, both race& language are bad authentication
tokens. Cheaters can easily breach them. For e.g. historically Mongols called on the Kipchaq Turks to betray their Rus allies citing racial similarity. Thus breaching their defenses they destroyed both the Rus& Kipchaqs. In India we see how easily language& ethnicity (micro-race)
is broken through by enemies: pA~nchanada, chera, andhra, va~Nga. Moreover the dharma was brought from outside by the Arya-s& after the Arya-s several invaders have contributed solidly to the dharma. Hence, we posit that too much focus on race, desha-bhAShA& script are ultimately
bad for the H. Likewise dharma was taken outside from India to East (&west where it was destroyed by pretAdi) By making "same DNA" claims nothing useful can be achieved -- where are you going to cut the tree? Hence, we have actively cultivate the macro-religious marker, while
keeping race (macro& micro) primarily an object of academic study. Likewise desha language& script need to be downplayed. Of course this is easier said than done because those marker hit more primordial hard-coded circuits which act quite automatically & they intersect with mate
finding. Thus, it is not easy for H but this is something the H leadership needs to consider rather than peddle contrafactual ideas for those will ultimately sink the H edifice like a house built on dry lake bed.
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1 of the major proponents of Macro-Altaic Robbeets who for some reason gives it a new name "Transeurasian" has rehashed some of their arguments with supposed support from genetics. Now, I used to believe in some form of Altaic. I'm of the non-Greenbergian nature.com/articles/s4158…
opinion that to truly weigh in on some language phylogeny you need to have intimate knowledge of not just the linguistic tendencies but also the philology. Hence, I can hardly considered myself qualified to comment but some commonsense inferences from the general evolutionary
theory definitely applies, &I can comment on that basis. 1. The genetic relationships among the speakers of these language is not entirely surprising given that they come from a similar region. Yes, genetics can have bearing on linguistic relationships (like firming of I-Ir+Bl-Sl
The mentions of kubera in the 18 parvan-s of the mahAbhArata & the 7 kANDa-s of the rAmAyaNa. The normalization is by number of hemistiches (dala-s) which is reasonable given their metrical similarity with anuShTubh/triShTubh dominance. When normalized the rAmAyaNa mentions
kubera 1.96 times more frequently than the mahAbhArata. kubera is most frequently mentioned in parvan 3 of mahAbhArata which houses the rAmopAkhyAna, rich in allusion to the kaubera tradition. This supports the contention that the rAmAyaNa grew within a milieu where the kubera
cult was dominant, even if its main deity is to a degree presented "via supersession" to magnify the ikShvAku heroes. In the rAmopAkhyAna that is less so.
The so called fountain stones, which adorn sacred water outlets in Himachal, have a range of interesting iconography that has been poorly explored. Let's consider a few: This e.g. from Sahi has in the panel above the outlet viShNu nArAyaNa flanked by 4 water goddesses. The top
panel has an interesting combination of shaiva & vaiShNava deities. The central rudra is flanked immediately by saMkarShaNa & vAsudeva. To their flanks are gaNesha and skanda
A fountain stone from the Chamba region showing rudra flanked by gaNesha and likely skanda.
On this one there is a tricephalic rudra on the top; below that a li~Nga. In central left panel rudra & umA with a bull can be seen, center 3 water goddesses; right 2 unidentified deities
This exemplar from Sai, HP has a li~Nga above the outlet; a top panel with the moon& sun archons flanking viShNu, rudra, brahman; 2 goddesses like umA (L) & ga~NgA (R); the 2 figures flanking the li~Nga are likely ritualists.
How did the Hinduization of the east happen? One hypothesis has been cultural diffusion. It is currently the preferred hypothesis among the "mainstream" academics of the Abrahamosphere. Additionally they emphasize a role for Buddhism while downplaying any biorxiv.org/content/10.110…
role of H. This hypothesis believes that it was largely a memetic transfer with little actual admixture of people from India. However, we know from at least as early as the 500s of BCE the H were deeply involved in East Asian trade. Moreover, the East Asian traditions themselves
e.g. that from Khmer acknowledge the role of the H kauNDinya in their foundation mythology (also found in chIna sources). This suggested that the H were physically moving into the east to found kingdoms. This latest article from Changmai et al shows the clear presence of an
good point: the tirumantiram represents a syncretic tradition combining the siddhAnta & the traipura systems. The drAviDa-stotra to vArAhI you cited from it is indeed clear on this matter. It inheres specifically from the kameshvarI lineage of the traipura system that was
particularly strong in the drAviDa country as presented in the lalitopAkhyAna. In that vArAhI & her 1000 pArShadI-s are incorporated independently of the other mAtR^i-s as daNDanAthA or the commander of the armies of kAmeshvarI. tripurA herself is praised by an epithet invoking
the acts of vArAhI as: vishukra-prANaharaNa-vArAhI-vIrya-nanditA | We also have evidence from the adoption by the nAstika-s of the widespread existence of an independent cult of vArAhI; some H temples to the deity throughout the country support that contention.