Another visit to an ancestral grave, in Mannheim, Deutschland.
2 years ago I tracked down my paternal grandfather's great-grandfather's grave: Yosef Stein my closest ancestor (and last in a long line - Stein name is German and originated there) buried in Germany.
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While I knew a bit about him growing up, including that he is buried in Mannheim, as far as family stories and traditions go I didn't know much
Yosef was also the Zaide (grandfather) who I share with the closest non-Hasidic (multi-generational) family I have >
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> 2nd and 3rd cousins whose existence my family has ignored since WWII, including his second wife.
I don't know why so much of his history (he only passed away in 1915 - I was raised with far more details of ancestors who lived a lot earlier than that) wasn't talked about >
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> some known details hidden, and some details lied about (like place of birth, second wife, and made up gravestone wording). The fact that he and many of his kids and grandkids didn't fit the stereotypical "image of a Hasidic grandfather" seems to be most likely.
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To me graves aren't about the dead, it's about the living. It's about finding ourselves and places that help us realize -
That sometimes, no matter what our family says and does, our own "stepping out of line" might just be part of a family tradition.
Or not, and that's fine. 5/5
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"Have we done enough?" For Palestinians, for hostages, to bring an end to this war?
Many of us have been doing so much. I know I have had conversations with people I deeply disagree with, met with people I am deeply uncomfortable with, >
Parts of my Kol Nidrei sermon: 1/5
> and done many public and private actions - some quite intense. All with the hope and thoughts "of what else can we do" to end this war, to bring people home, to bring true liberation, justice, and then peace to all.
These entire high holidays, I couldn't stop thinking >
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> (and talking to thousands of Jews) about whether we have done enough. Here we are, almost a year later in the Jewish year, and the genocidal war is still raging.
We will not give up. We will keep working within our communities, within our country, and on the world stage. 3/5
Quote of interest here about the Temple Mount/Al Aqsa, from 1929:
"The Jews do not want, in any way, to take what is not theirs. And definitely not to hurt the rights of other residents on places that they currently hold, towards which they feel honor and holiness."
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The quote goes on to say that in addition to that (that Jews don't wanna take away places from other people politically), it's also forbidden by Jewish law for Jews to enter to Temple Mount (an opinion still held to this day by like 90% of Orthodox rabbis of all backgrounds).
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The above letter was just published by the Eidah Ha'Charadis, the rabbinical court of the Anti-Zionist Jerusalem based Haradi (Ultra-Orthodox) community, which dates back to Ottoman times.
One of the signatories/Chief rabbis of this letter is my great-uncle, and I've had >
3/6
"I said in Sinai: do not kill and spill blood,
And they are in Zion; their hands are full of blood.
I said in Sinai: do not steal and split with theives,
And they are in Zion; disobeying and friends of theives.
I said in Sinai: do not steal fields and houses,
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>
And they are in Zion: they coveted fields and stole houses."
The above is part of a "Kinah" - a traditional lament poem - for today's fast-day Shivah Asar b'Tammuz. A fast day that, among other things, marks the breach of the walls Jerusalem by the occupying Romans, >
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> the day the Israelites created the Golden Calf (symbolizing in rabbinic tradition the worship of money, and greed, over what's right), and other historical tragedies.
The poem is from the Cairo Geniza, written and recited by communities in the Galilee in Byzantine times.
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Reposted from Stas Ginzburg:
“Can a boy turn into a girl” were the first words in Hebrew that Abby Stein typed into Google when she logged onto the internet for the first time at the age of 20. Abby, an ordained rabbi, was raised as a boy in an Ultra-Orthodox >
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> Hasidic community in Williamsburg, which she left in 2012 shortly after discovering a vocabulary that helped her crystallize something she had felt her whole life: she was a woman. Navigating secular society as a young transgender woman was like being an >
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> immigrant in your own country, she recalls. Everything was new and unfamiliar, including misogyny, which she now confronted on the streets of New York City almost daily.
Today, Abby is an author, activist, and organizer who helps queer and trans individuals >
The incoming interim @kolotchayeinu clergy team at #ShavuotAcrossBrooklyn ❤️
It was such a pleasure to start this Yom Tov (holiday) #Shavous with this powerful group of leaders (and all women at that), along with teams from Beth Elohim Brooklyn and @LabShul.
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Plus, my first rabbinical D'var (sermon) representing Kolot as part of our incoming team!
We got a lot of work to do to keep building and holding our communities, especially through these intense times. As Shavuot teaches us, the Torah, and Judaism, >
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> isn't bound to a place, a date, or tribe. It teaches us to come together, כאיש אחד, בלב אחד -
As one person, with one heart, not in-spite our differences, but with our differences, to create a thriving community, a better world with liberation and justice for all!
Today, along with 10 other @rodfeishalom:#Rabbis4Ceasefire and many more local activists, we attempted to deliver aid directly to Gaza.
We were stopped 1 km from the Erez crossing, along with a truck filled with >
Caption reads:
"A protester outside the Erez crossing." 1/
Essential foods. After some of my rabbinical colleagues, along with local Israeli activists, insisted on delivery, the Israeli police arrested a few American and Israeli rabbis and locals activists.
More to come, along with my remarks. For now, some photos.
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@rodfeishalom @ATLCol Video I took at the location we were stopped, next to the crossing: