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The quote goes on to say that in addition to that (that Jews don't wanna take away places from other people politically), it's also forbidden by Jewish law for Jews to enter to Temple Mount (an opinion still held to this day by like 90% of Orthodox rabbis of all backgrounds).
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> Hasidic community in Williamsburg, which she left in 2012 shortly after discovering a vocabulary that helped her crystallize something she had felt her whole life: she was a woman. Navigating secular society as a young transgender woman was like being an >

Plus, my first rabbinical D'var (sermon) representing Kolot as part of our incoming team!
Essential foods. After some of my rabbinical colleagues, along with local Israeli activists, insisted on delivery, the Israeli police arrested a few American and Israeli rabbis and locals activists.
https://twitter.com/KollelNiyes/status/1681090945985441792He couldn't stand the "blowing up" most Hasidic Rebbes* made of themselves.
At the same time, in all likelihood (I mean I haven't seen her since she was 12, so hard to say I really know her), she is happy. https://twitter.com/temasmith/status/1523319749320527872> part of our communities.
https://twitter.com/AbbyChavaStein/status/1482477683040821251?t=JJG4MJ0KsoJItZU31muwyg&s=19

The story of Judith, a mythological tale from the Book of Judith, a book of the Biblical Apocrypha (my favorite part of the Bible, in some ways), is the story of a Jewish woman heroine.