There was a later tweet where Lehmann was like "wot, no mathematicians?", and I think the problem here is not that no mathematicians exist who are also contrarian/right-wing cranks, but that science of any kind without reputable peer review is a total non-starter
Obviously the academic humanities also do peer review, etc, but you can fulfil the public podium bullshit-artist thinktank-wanker role without it (indeed, it's really an impediment to that role). Mathematics *by itself* has little to offer in that sphere.
So Kathleen Stock can armchair-philosophise freely about what must be going on in trans people's heads, or how all sexual orientations are exclusive because tightly-coupled to one of the Two Sexes so bisexuals must have two orientations then, stands to reason dunnit...
...because such effusions can be wafted about the public sphere and do their work, ideologically speaking, without reinforcement from academic protocols. But the sciences really cannot do their work without such reinforcement, because it's baked in operationally.
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“Land - inventor of eugenics concepts like accelerationism and ‘hyper-racism’…”
Leaving aside the chumpery of “inventor”, and the fact that neither term was in circulation in the period in which Land and Fisher collaborated, neither is properly speaking eugenicist either
Eugenicism is about convergence on a model of racial “health”, carving away “dysgenic” elements (people) in the service of a teleological model of human function: this, and only this, is what being alive is “for”; life not oriented towards these ends is unworthy of life.
Both “accelerationism” and “hyper-racism” (I mean yuck, obviously, but let’s at least try to be precise) are concerned with divergence, deterritorialisation, the explosion rather than constraint of optionality. Fabian eugenicists would be horrified by both.
Firstly, NRx is puerile and fashy and you really should consider growing out of it. Secondly, Illegal Dances was (almost) entirely written by Patrick J. Mullins, who used to comment on Molly Klein's blog amongst others, and contains no Original Nick Land Content whatsoever
My involvement is limited to a poem Patrick liked for some reason (he seemed to especially appreciate a line about "Old Adam strutting as the overman") and asked me if he could include; I couldn't see a compelling reason to refuse.
I do have a copy of the book, which sits alongside a handful of others containing small bits and pieces by me; but I'm not selling it, as much as it would amuse me to charge a Land fanboy an extortionate amount for a volume of Patrick's idiosyncratic stream-of-consciousness.
There are some words I use a lot, as tools, whose actual meaning (as in the discriminatable bounds of their usage and application) I might be hard-pressed to define. "Moral" is definitely one.
The sense is something like "contributing towards
the narrative function of establishing an order of values". I don't often use "moral" to mean "good"; I often use it to mean "salient within the process of determining what 'good' is"
And often, in that sense, I'm using it critically, to note where one genre of discourse - narration organised around the purpose of discovering or demonstrating value - is aliasing another (e.g. factual description).