Cumbessias, muristenes, lollas: thread about the Sardinian religious festivals which last 9 consecutive days.
📸 Santa Cristina of Paulilatino
In Sardinia, festivals are sacred. It's an old and peculiar tradition, in which people from everywhere in Sardinia gathers around a countryside church to celebrate for nine days. This span of time is called novena and the place where people lived together is the novenario.
There have been many ethnological studies about the rules and culture of the novenas. During the festival, people were all equal. There was no difference between rich and poor; everyone was the same and they interacted at equal level.
Showing off richness was a must and-
-people were "obliged" to wear the most beautiful dresses and jewels. People lived together for nine days, in small houses with only a fireplace. These houses are called cumbessìas around Nuoro, muristénes around Oristano, lollas around Cagliari.
The origin of the name cumbessias is not certain, while muristenes derives from the medieval 'monasteries'. People came in contact with people of other towns and neighbourhoods, building new relationships and usually tying up marriages.
It was a time for feast, joy, dances,-
-and songs. People got drunk and stayed up late. Women baked and brought sweets to the novenario, on horseback or on adorned carts. It was during this time that boys and girls could flirt freely and they hoped to find a partner.
Everything was done in honour of some Saint.
"It's for the Saint! (S)he wants us to be happy and celebrate!" It was seen as a debt to be paid annually.
Novenarios rise beside countryside churches, in the middle of the country or up steep mountains, where people had difficulty in finding refuge.
Countryside churches are very common in Sardinia, usually rising around villages which don't exist anymore. They're simple and small churches, often just painted white.
Some of the most famous novenarios are Santa Maria of Monte Gonare, Sarule/Orani ⬇️
San Francesco of Lula, in the Baronia, with its cumbessias ⬇️
San Serafino of Ghilarza and its muristenes. San Leonardo of Siete Fuentes, in Santu Lussurgiu ⬇️
Saints Cosma and Damiano and its cumbessias, in Mamoiada. ⬇️
The origin of the tradition is clearly related to the medieval monasteries, as the name suggested, but there are hints it could be older than that. Roman sources speak of the use of Ancient Sardinians to "sleep next to their heroes" for days, in search of some prophetic dream-
-or peace. The heroes are likely a cult of the ancestors. We have two important sites, the sacred Nuragic wells of Santa Cristina and Santa Vittoria which clearly show structures very similar to the novenarios: circular constructions with small rooms opening on a yard.
This is likely where Ancient Sardinians went to spend their nights in search of answers, next to important holy sites.
The holiness remained; in fact Santa Cristina in Paulilatino hosts one of the most beautiful novenarios with a yard full of olive trees. The cult of ancestors-
-became the cult of saints. After millennia, people still go to the same places to pray, no matter the cultural changes and political dominations that followed.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
**NURAGIC SARDINIA – part 4: sacred Nuragic wells**
Sixth and last part of the series of threads on Prenuragic and Nuragic Sardinia. Today is all about cult of water and sacred wells/fountains.
📸 Romanzesu, Bitti
The cult of water was very important in Sardinia, as the 100+ sacred wells and fountains show. We don't know with certainty which rites were practiced, but we know we found many votive statuettes representing people or ships in these sites. Some cults may have lived on through-
-new rituals, still living today.
There are three main types of wells (or fountains), depending on their position and orography.
▪️Hypogean wells. These are the most famous and important ones, represented by Santa Cristina of Paulilatino and Santa Vittoria of Serri.
**NURAGIC SARDINIA – part 3: the tombs of the giants**
Third part of the series regarding Nuragic Sardinia. We'll talk about collective burials.
📸S'Ena 'e Thomes, Dorgali
The so-called tombs of the giants are collective tombs (better, ossuaries) of the Nuragic period. The name "giants" derive from popular folklore and the great dimensions of the constructions. There are around 100 tombs distributed in the whole Island.
These tombs are characterized by a long corridor, several metres long and 3 metres high, covered with huge horizontal stones. The front is closed by a monolith (in S'Ena'e Thomes, the monolith is around 6 metres high), with an engraved frame and a small little door at the base.
Second thread in the Nuragic Sardinia series, following the peculiar Sardinian constructions of nuraghes.
📸 Reconstruction
Nuraghes belong to the category of megalithic constructions of the Mediterranean, with some resemblance to buildings in the Balearic Islands and in Malta, but still these sites are all different from each other.
Nuraghes are like primordial castles, structures that could be-
-as tall as 30 metres (nuraghe Arrubiu, when intact). There's no agreement on the origin of the name (that's because there's no agreement on "paleo-Sardinian" language), but one hypothesis sees in "nur" a paleo-Sardinian word for rock, as it's often found in toponyms.
Special thread about the festival held in Iglesias each October for the festivity of the Virgin of Buon Cammino.
📸 Countryside church of Our Lady of Buon Cammino
The Ottobrata is my favourite festival, so here is a special thread about it. Religious festivals are typical Sardinian tradition, calling people from all around the neighbouring areas to celebrate. This happen(ed) every year in Iglesias, where the streets filled with stalls-
-selling toasted chickpeas (I can't tell you how good and addicting they are), nougat, or setting up games, or trying to sell old objects... Recently, a new event was added, sa Sortija of Iglesias, rediscovered from old documents in the archive ⬇️
Thread about the most peculiar Sardinian culture, lasting several millennia and still largely unknown.
📸 Modern representation of a nuraghe
▪️ Timeline. The Nuragic period covers a millennium and a half and roughly divided in:
Nuragic I 1800-1450 BCE (Bronze Age)
Nuragic II 1450-1200 BCE
Nuragic III 1200-900 BCE
Nuragic IV 900-500 BCE (Iron Age)
Nuragic V 500-200 BCE (interaction with Punics)
▪️The name. We don't know for sure how the Nuragic people called themselves. The first mention of the inhabitants/island comes from the stele of Nora, written in Phoenician, and says SHRDN.
Nuragic derives instead from Nuraghes, the name of the most characteristic construction.
This thread follows the introductory part regarding Prenuragic cultures. You may want to check that one first, if you didn't already.
Domus de janas (=houses of the fairies) are old tombs typical of the Culture of Ozieri in Sardinia. They get their name from the Sardinian folk tale that wants small fairies (janas) to inhabit them.
They are excavated in the rock and count up to 2,400+ in the whole --
-Island, not considering the ones which are still unknown. They were collective tombs, as the findings confirmed. Each domus could have several rooms, even consecutive, all of them accessible through a very small hole. Two of the biggest ones (Anghelu Ruju near Alghero ⬇️ and-