Update: Radio Kol Chai, one of the top 2 Charedi radio stations in Israel, just suspended Walder's show. There are rumors his column in Yated Neeman will be suspended as well. It is possible these media outlets are just doing damage control, but this is still unprecedented.
This would likely not be possible without the hard work of the Charedi feminist organization @Nivcharot and feminist activists @Estyshushan, @pninapf, @EfratChocron, @AvigayilKar, and many more I'm forgetting. They are making real change. Follow them!
Don't get me wrong, there is still plenty of work to be done. The other top Charedi radio station, Kol B'Rama, hosted Walder for an exclusive interview just a day after the allegations surfaced. And only one major rabbi, R. Shmuel Eliyahu, has spoken out.
Charedi women's Facebook groups are shutting down conversation about the allegations and pretending like nothing happened. This is what powerful men do to the thinking of regular people.
I'm also a bit skeptical there would be this kind of response if Walder only had 1 victim. The Charedi world is so vast and interconnected that even 20 victims have familial and communal connections to thousands of people. So I'm hesitant to believe this is about believing women.
More likely, the Charedi media and the rabbinic leadership who signed off on Walder's suspension are concerned about losing the trust of their community. This is what I meant by damage control. And there are still few or no safeguards preventing this from happening again.
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First I’ll lay out the 3 problems with Orthodox infrastructure that perpetuate abuse, then I’ll explain each one by one in separate threads.
1. There’s no check on men in power. 2. Teacher is a lowly, unglamorous job so no one cares to properly evaluate their suitability to teach kids. 3. The well-being and right to self-determination of Orthodox children is not prioritized over their staying within the Orthodox fold.
I gotta say, I did not expect to have an excuse to post this thread, so thanks Rabbi Arthur Schneier’s lucky stars, I guess?
7 Myths About Jewish Astrology, Debunked, a Thread
Myth #1: Astrology is avodah zarah (idolatry).
Fact: Astrology is only avodah zarah if you believe the cosmos control your fate and there is nothing controlling the cosmos. Or, of course, if you pray directly to the sun, moon, stars, or planets.
Even Rambam, the great rationalist, who writes trenchantly against star-worship in the first chapter of his Laws of Idolatry, believed the Zodiac was significant enough to mention in a halakhic work. He also believed celestial bodies have a higher level of knowledge than humans.
Reactions to the Akeidah as Rotten Tomatoes reviews, a thread:
🍅=fresh
✳️=rotten
⭐️=audience review
Avraham Avinu
Be’er Sheva
🍅 16 Nisan 2003
While “Akeidah” goes a bit too hard on the melodrama, ultimately it is a significant theological accomplishment that will leave viewers with questions they will never be able to answer.
Original score: A-
Yitzchak
Be’er Sheva
[Not available for comment. Will be back in about 3 years]
And if you think the program you went on (or work for) is immune to this kind of abuse and gaslighting because there’s no creepy guy on staff, think again. The power imbalance on these “future leaders” programs is a feature, not a bug.
Many, if not most, adolescents have a hard time wrapping their head around complex philosophical and sociopolitical issues without taking a emotion-driven hardline stance, no matter how smart they are. It’s a developmental thing, not an intelligence thing. urmc.rochester.edu/encyclopedia/c…
This is why teenagers tend to love grand unified theories and simplistic explanations of things. It allows them to sidestep the complexity of reality, which they generally try to avoid because they don’t need more confusing and dissonant emotions than they already have.
thesis: life evolved/created to be progressively better at keeping time. the human body is the most advanced chronological device, with a resolution of 330 billion time units/day (# of cell divisions). it has cyclical (skin, menses, sleep) and linear (brain, telomeres) clocks.
Using Jewish thought’s 4 categories of the natural world:
🪨inanimate: stays the same forever
🌱plant: grows fast when young, then stays largely the same for a very long time
🐒animal: similar lifecycle to humans but no semiotic memory or free will, so limited ability to change
This can also be measured by the relative difficulty of determining age:
🪨: nearly impossible to determine age
🌱: once mature, very difficult except if you kill it to count tree rings
🐒: difficult to determine except in early and late life
👥: extremely easy—just ask for bday
Sukkos is my favorite Jewish holiday, and there are a lot of annoying myths about it that go around because the Torah is fairly opaque about what it is, so here’s the first of what will hopefully be a few Sukkos mythbusting threads:
1/14
⛺️🌴🍋☘️🌿
Myth #1: There isn’t actually a good reason to celebrate Sukkos now. According to 14th cent. halakhist R. Yaakov ben Asher, compiler of the code known as the Tur, we really should celebrate at Passover time, but we want to show everyone that we sit outside even when it’s rainy.
Truth #1: THE TORAH LITERALLY CALLS IT THE HARVEST FESTIVAL. In the eastern Mediterranean, harvest season is after the summer. And contra Tur, even the Talmud says the rainy season doesn’t really start until after Sukkos. So yes, there is a good reason why Sukkos is now.