1) Prabhakarmitra: Went to China in 627 AD, translated some Buddhist works, died in 633 AD.
2) Atigupta ( o-ti-khu-to), from central India. He came to China in 652 AD & wrote 'Dharini-Samagrala-Sūtra'.
3) Divaraka: A monk from central India who translated 19 Buddhist works into Chinese;
4) Ratnachinta from Kashmir, who went to China nad translated seven Buddhist works from 693 AD to 706 AD;
5) Subhakara Simha from Nālandā, who went in 716 AD and died in 733 AD;
6) Dānāpala, hailed from Udayāna & translated 111 Buddhist works into Chinese
The visit of few more Indian scholars in the 11th century brings to close a glorious chapter of Indian history recording how the cultural contacts between India & China had continued for well over 1,000 years and established Buddhism in China.
The political disturbances following the Muslim invasion of India, along with the destruction of Indian centres of learning by the invading armies, interfered with these peaceful movements of scholars between India and China.
End
P. S: Two Indian scholars visited China in 980 AD. Their Chinese names are : ' Tien-si-tsai' & ' Che-hou'.
The former is stated to be from Kashmir or a native of Jalandhar ( jo-lan-to-lo).
In 20 years, he translated 18 works & served with Dānapāla on the Board of Translaters
The expansion of Mauryan empire towards south has been credited to two kings of the dynasty; Chandragupta or Bindusara.
Ashoka is ruled out because he only conquered Kalinga as per his own admission in RE-XIII, RE Kalsi, etc.
Let's look at Bindusara first.++
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Tārnātha, states that:
"Chanakya accomplished the destruction of the nobles & kings of 16 towns and made Bindusara master of all territory between the eastern and western sea”.
Apart from this, his title 'Amitraghata' = slayer of foes, indicates some forms of conquests. ++
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However, there is rather discouraging evidence against Bindusara's capacity as a conqueror due to following reasons:
a) He was a man of easy going nature & interests mainly in philosophy, wines & figs;
b) There were frequent rebellions in his empire, like Taxila (twice) ++
The thread details the daily routine of Maharaja Ranjit Singh, whose empire stretched from Peshawar to Satluj in the 19th century.
Parts of the thread have taken from accounts of soldiers & diplomats, who spent time with the Maharaja.
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W.G. Osborne- British Military Secretary, spent a month with the Maharaja in 1838 at Dinanagar in Gurdaspur district & noted the routine of the Maharaja.
The Maharaja woke up at 4.30 am during summers & 6 am in winters.
He would start the day with a "brisk gallop at 5 am". ++
On inquiring whether they had breakfast or not, and the reply being in negative, he ordered breakfast to be served at the spot.
The breakfast consisted of rice, curry, sweetmeats, fat cakes stuffed with spices, mango jam and milk.
Moksha: A Charity Event in the Times of Harshavardhan.
The following thread would look at an event named 'Moksha', held every 5 years at Prayaga, under Harsha of Kannauj.
The details of the event have been taken from the writings of Xuanzang, who saw this event in c.639 AD.
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Harsha fixed the place of this event at Prayaga (Prayagraj), at the confluence of Ganga and Yamuna, where according to the traditions "it is more advantageous to give one mite in charity, than a thousand in other places."
This 'Arena of Charity’ was the great sandy plain, about 8 kms on the west of confluence, where even to this day is held the most important & numerously attended Hindu religious congregation of India, called the 'Mahakumbh.'