Now he was a cleanser by water, and practised cleansing by water.
Night and day he abode given to the habit of going down to bathe.
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Now the venerable Ananda, robing himself at an early hour and taking outer robe and bowl, went forth to Shravatsi to beg.
And when he had gone his rounds in Shravatsi and had eaten his meal, upon his return, he went to the Exalted One☸, saluted Him, and sat down on one side.
2
So seated, the venerable Ananda said:
“Lord, there is here one Sangarava, a Brahmin, dwelling at Shravatsi, a cleanser by water, one who practises cleansing by water.
Night and day does he abide given to the habit of going down to bathe.
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Well were it, Lord, if the Exalted One☸ would pay a visit to the Brahmin Sangarava, out of compassion for him.”
And the Exalted One☸ consented by His silence.
So next day at an early hour, the Exalted One☸ robed Himself and taking outer robe and
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bowl went to the dwelling of the Brahmin Sangarava, and when He☸
got there He☸ sat down on a seat made ready.
Then the Brahmin Sangarava came to the Exalted One☸ and greeted Him☸, and after the exchange of mutual courtesies sat down on one side.
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As he thus sat, the Exalted One☸ said this to the Brahmin Sangarava:
“Is it true, Brahmin, as they say, that thou art a cleanser by water, that thou dost practise cleansing by water, abiding night and day given to the habit of going down to bathe?”
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“True it is, Master Gotama.”
“Now, Brahmin, seeking what profit dost thou so practise the habit of going down to bathe, and so forth?”
“It is in this way, Master Gotama. Whatsoever evil I do by day, I get it washed away that very evening by my bathing.
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That is the profit I am looking for in being a cleanser by water
and so forth.”
Then said the Exalted One☸:
“The Norm is the pool. It is clear and undefiled.”
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“Hither when they have come to bathe, the masters of the lore, are cleansed in every limb, and pass unto the Further Shore.”
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Whereupon the Brahmin Sangarava said to the Exalted One☸:
“Excellent it is, Master Gotama. May the Master Gotama accept me as His follower, from this day forth so long as life doth last, as one who has taken refuge in Him.”
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Among the Provinces of India which came Under Muslim domination,
Sind was the first.
It was ruled by a Shudra king.
But the throne was usurped by a Brahmin who established his own dynasty which naturally supported the Brahmnic religion at the time of the invasion of Sind by Ibne Kassim in 712 A.D.
The ruler of Sind was Dahir.
This Dahir belonged to the dynasty of Brahmin rulers.
Heuen Tsang had noticed that the Punjab was in his time ruled by a
Kshatriya Buddhist dynasty.
This dynasty ruled Punjab till about 880 A.D.
In that year the throne was usurped by a Brahmin army commander by name Lalliya who founded the Brahmin Shahi dynasty.
As to the conversion to the faith of Islam by the Buddhist population as a cause of the fall of Buddhism☸, there can hardly be much doubt.
In his Presidential address to the early Medieval and Rajput section of the Indian History Congress held at Allahabad in 1938,
Prof. Surendra Nath Sen very rightly observed that there were two problems relating to the Medieval History of India for which no satisfactory answers were forthcoming as yet.
He mentiond two:
1️⃣one connected with the origin of the Rajputs and the
2️⃣ other to the distribution of the Muslim population in India.
The Muslim invasions of India commenced in the year 1001 A.D.
The last wave of these invasions reached Southern India in 1296
A.D. when Allauddin Khilji subjugated the Kingdom of Devagiri.
The Muslim conquest of India was really not completed by 1296.
The wars of subjugation went on between the Muslim conquerors and the local rulers who though defeated were not reduced.
But the point which requires to bear in mind is that during this period of 300 years of Muslim Wars of conquests, India was governed all over by princes
who professed the orthodox faith of Bramhanism.
Bramhanism beaten and battered by the Muslim Invaders could look to the rulers for support and sustenance and did get it.
Buddhism beaten and battered by the Muslim invaders had no such hope.
POLITICAL REFORM MUST PRECEDE SOCIAL REFORM: Bodhisattva Dr Babasaheb Ambedkar (1932)☸💙🧘♀️📿
By establishing Bahujan Samaj Party i.e. BSP🐘🇮🇳 as the third front in Indian Politics, Manywar and Behenji have very well brought Babasaheb's dream mission forward.
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It was well advised by Babasaheb (1948) that, “Political power is the key to all social progress...", so BSP is not just a political movement but it is actually a Mission to transform the society at every levels.