This image of the infamous "Afghan Girl" is a fine lesson in how journalistic images can often be orchestrated and why we shouldn’t let them colour our perception.
For millions she represents the suffering of children in war and the consequences of conflict on ordinary people.
In reality, the "haunted eyes" were not "reflecting the fear of war" but the fear of her personal boundaries being reached and her beliefs being trampled on by an unfamiliar male photographer in an exploitative situation, grossly violating her agency and consent.
To put it simply, on seeing this blue-eyed girl in her school, the photographer asked her teacher to *instruct* her to cooperate.
Later, the girl was pushed out of her comfort zone, pressurized into looking him in the eyes and *revealing* her face, so as to be photographed.
14 years later, when finally asked about her consent, she said she felt "angry, nervous and sad."
Later in 2016, she would go on to lament how the unwanted fame "created more problems than benefits" and led to her imprisonment on charges of fraudulent identity.
Meanwhile, the photographer, after exposing a little girl to us against her wishes, went on to monetize her face across the globe and imperial messengers like .@MailOnline still continue to (mis)use the picture and the flase symbolism projected onto it.
Had it not been for the unwanted photograph, probably the hard fate wouldn't have befallen her.
Here's a detailed video about the grossly misrepresented and disturbing story.
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The deadliest episode of communal violence after Independence was that of Ahmedabad in 1969, the Birth Centenary Year of Mahatma Gandhi.
This happened when Congress was in power at the Centre (Indira Gandhi), state (Hitendra Desai, CM) and in the Ahmedabad Municipal Corporation.
From the 1960s, communal passions had already been simmering in Ahmedabad with numerous 'minor incidents' of rioting having been recorded.
With the decline of the textile mills of Gujarat, economic insecurity fuelled hostility against the Muslim textile workers.
Another part of the context was the anger left by the Indo-Pak war of 1965 and the accidental death of the state's Chief Minister during the war, which found expression against local Muslims.
Peaceful procession organized by Muslims against the damages to Al-Aqsa mosque was...
Article 1: Name and territory of the Union (1) India, that is Bharat, shall be a Union of States
The naming of India as Bharat reflected the power of the Hindutva-minded sections of the Constituent Assembly who wanted the name...
...to reflect the ancient pre-British and pre-Muslim era of a 'glorius' Hindu past.
The symbolic significance of 'Bharat' in the opening article was meant to suggest a sense of Hindu ownership of the new India- the India which was perceived to have achieved self-rule after...
...centuries of foreign rule.
The name Bharat signified the birth of a new India, with whose government and state the Hindus felt a sense of identification.
On September 7, a mentally handicapped Muslim leaving a mosque threw a stone at a Hindu temple.
This incident of stone throwing at the temple created tension in the area and the man was arrested immediately.
On 8 September, as revenge, a mosque in the compound of Allwyn factory was desecrated by P.Narendra (BJP MLA) and his men.
An idol was installed inside and pictures of Hindu gods were put up. The fans were damaged and the copies of the Koran were thrown into an ablution tank.
Soon the news spread and the AIMIM gave a call for bandh.
When the Chief Minister Mr. N.T. Rama Rao came to know about the bandh call, he called a meeting of the Majlis leaders and requested them to withdraw the call.
However much we may disagree with the objectives and with the pompous and xenophobic style of the Hindu nationalist movement, we have to admit that the movement has grown and come to power largely by obeying the procedures of parliamentary democracy.
(1/4)
This opens the larger question of the forms that democratic discourse and practices have historically taken in India.
Was the political culture of the so-called liberal middle class, which provided the backbone to the independent nation-state, ever liberal and democratic?
(2/4)
Or was it rather dominated by a paternalist nationalist discourse within which ordinary Indians merely provided the necessary but uncomfortable numerical strength?
Is Hindu nationalism really revealing the dark side of the Hindu middle-class culture...
The growth of the RSS has not been without the support of Congress.
In the 1950s, Pandit Govind Ballabh Pant was not just the Chief Minister of the United Provinces but also a man close to Nehru.
The genesis of the mosque-temple controversy in Ayodhya is owed to Pant who, in 1949, did not take action when the idols of Lord Ram 'mysteriously' appeared beneath the central dome of the Babri.
Nehru directed Pant to have the idols removed but he expressed his helplessness.
The district magistrate of Ayodhya K.K. Nair, refused to remove the idols and resigned from the Indian Civil Service.
Now how does one explain Pant's sympathetic attitude towards the most important RSS leader to date- Guru Golwalkar?