Some churches were deserted hundreds of years ago. Villages lost for generations. In others, people left less than 30 years ago. In these ancient places, over centuries, people come and go, use ebbs and flows. Sometimes they flourish, sometimes they’re fallow.
There are about 3,000 deserted medieval villages in England alone. One example is the diminutive St Mary Magdalene in Caldecote, Hertfordshire. The most common reason for desertion of medieval villages is death, depopulation and harvest failure as a result of the Black Death.
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The population of Caldecote declined heavily during the 14th century - by the end there were less than ten householders. The village limped on until the end of the 16th century when it was all but abandoned... Luckily, it now has a small group of steadfast friends.
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The 19th century brought railways and industry. The move to industrial centres leading to new churches, but the abandonment of older, rural ones. In 1801, 20% of the population lived in cities. By 1901, that was up to 75%.
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In 1850, St Peter’s, Wickham Bishops, Essex found itself on the wrong side of the tracks. Literally. With the arrival of the railway, the village migrated to the east. Out of sight, the church spiralled into decay. The threat of demolition loomed – until we saved it.
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St Decuman’s, Rhoscrowther near Milford Haven has its origins in the 1200s. In 1964, it gained a new neighbour – a sprawling oil refinery.
In 1993 an explosion at the refinery caused material damage locally, including the church.
The village was eventually evacuated.
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We are so grateful that some of the villagers – now relocated to other homes m - still look after and care for this complicated, hulking old church.
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We take on more churches every year. Some have a thriving community presence. Others don’t. Both are equally important. People always come and go. But the importance of these places doesn’t diminish. We’re here for the fallow periods. We’re a safety net.
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(And if you would like to help us care for these places, you can do so by becoming a member. It costs £30 and we make every penny stretch:
A marriage of faith, farming, landscape and language, placenames remind us of the personal, poetic origins of a location. This is true for Llangua.
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‘Llan’ is an enclosure usually associated with a church. The element which follows, most commonly a personal name, is mutated. Llangua is the church of St Cywa (English: Kew, Ciwa).
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Although there is no obvious physical evidence for a church being here before the 12th century, the survival of that placename is our first clue in understanding the development of the religious foundation on this site.
The sanctuary of St Philip’s, Caerdeon is a bejewelled Byzantine-esque treat.
In this thread, we will explore the history and details of this beautiful ensemble.
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Casting a kaleidoscope of jewel-toned light across the sanctuary, the east window was produced by the Kempe studio, one of Victorian Britain’s preeminent stained glass firms.
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Intriguingly, this stunning window takes the form of a continental church altarpiece: a crucifixion scene situated within a classical frame, adorned with sumptuous baroque details such as fluted golden Corinthians, foliate swags, and flaming urns.
With a 15th-century rood loft hovering over rows of 18th-century box pews, the interior of St David’s, Llangeview in Monmouthshire offers a glimpse into the forms of worship from two bygone ages.
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Spanning the entire width of the nave, the rood loft is a relic from the late medieval past. Before the Reformation, the rood loft would have carried the rood, a carving of Christ on the cross.
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Alongside Christ, there would have been carved depictions of the Virgin Mary and John the Apostle. Sadly, none of the medieval roods survived the Reformation.
Caught Moss-Handed: how the rare mosses on the roof of St James’s, Llangua enabled the conviction of two criminals in the 1950s.
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In the summer of 1951, a farmer spotted two men climbing on the roof of Llangua church at dusk. Unfortunately, by the time the police arrived, the men had fled the scene.
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After committing further criminals acts in the local area — namely the theft of tools and car batteries — the authorities caught the men, who turned out to be two brothers that had come to Monmouthshire from Cardiff.
Across the centuries, the saintly dedication of a parish church can change — and at Manordeifi in Pembrokeshire, it is thought that the church's dedication has shifted several times throughout its long history.
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A Christian place of worship at Manordeifi is believed to have stood on the site of the present church since the 7th century. The earliest church here was reportedly dedicated to St Llawddog.
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A son of the Prince of Usk and a renowned as a miracle-worker, Llawddog became the focus of a popular local saintly cult. As such, there are thought to be four other churches in the region that were also originally dedicated to him.