Thread on the evangelical "deconstruction project":
David Gushee was the first person to use this phrase to frame the work of Du Mez, Barr, Tisby, Whitehead, Perry, Jones, and Butler.
At the time, these scholars praised and retweeted his article. 1/
In his article, Gushee describes how these authors' works expose the fact that patriarchy, toxic masculinity, authoritarianism, Christianity, nationalism, anti-gay sentiment, Islamophobia are embedded in white evangelicalism. 2/ baptistnews.com/article/the-de…
A month later, Jonathan Leeman wrote an article critiquing Gushee along with the books he mentioned for following postmodern methodologies "to expose the will-to-power hiding inside various truth claims." 3/
A few weeks ago, Eikon published my essay (which, for the record had been written independently over a month before) critiquing the same books for the same reason and specifically mentioning sexuality as one of the next dominos to fall: 4/ cbmw.org/2021/11/21/soc…
Prof. Mike Bird entered this conversation critiquing Leeman and myself for thinking "[Du Mez and Barr] are postmodern deconstructors, [but] we are biblical exegetes!" and urging us to realize that "American Evangelicalism is... driven by culture" 5/ michaelfbird.substack.com/p/cbwm-and-the…
I responded that if Bird thinks this approach to theology via sociology is appropriate, what's to prevent someone from deconstructing his own views on sexuality/gender identity as a mere cultural product of "cisheteronormativity"? 6/ shenviapologetics.com/a-friendly-res…
Because the doctrine of human sexuality is a major concern to those of us who worry that this "deconstruction project" is a path to theological liberalism, Denny Burk asked Du Mez directly whether she believes homosexuality is sinful. 7/
Rather than answering immediately, Du Mez responded with this 1,000-word essay, explaining why she declines to answer that question. 8/ kristindumez.com/resources/beca…
Prof. Burk explained why this refusal to answer is both important and problematic. "It appears that she is treating homosexuality as if it were an issue that otherwise faithful Christians might agree to disagree about... That view is a grave error" 9/
Finally, Prof. Bird responded to me, repeating his suggestion that American Evangelicals need to have a "more self-aware, self-critical, and humbly chastened view of complementarian manhood, marriage, and ministry." /10
My question is why Prof. Bird didn't add "...and sexuality/gender identity" to his suggestion. Since "new glasses" enabled him to move from male headship (in 2012) to egalitarianism (in 2021), perhaps he needs new glasses to move beyond his "heteronormativity/transphobia?" 11/
I hope this thread helps catch people up. Tomorrow, I'll post a thread of my own reviews of the individual books mentioned: Du Mez's Jesus and John Wayne, Barr's Making of Biblical Womanhood, Whitehead & Perry's Taking America Back for God, Tisby's Color of Compromise, etc. 12/12
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David Gushee was the first to frame the work of Du Mez, Barr, Tisby, Butler, Jones, Whitehead, and Perry as an evangelical "deconstruction project."
Here's a thread of my detailed reviews of their individual books. 1/
Jesus and John Wayne: Du Mez offers "A Needed Critique" but "no exegesis of key biblical passages about gender, power, or authority. Indeed, the book offers little if any theological reflection at all on these issues." 2/ shenviapologetics.com/cowboy-christi…
Barr's Making of Biblical Womanhood: we should "ask whether our vision of female participation in the mission of the church has been shaped more by culture than by Scripture" but her "reasoning amounts to a heads-I-win-tails-you-lose argument." 3/ shenviapologetics.com/unmaking-the-p…
A few days ago, @DennyBurk posted this picture of an @MSNBC legal analyst with the book #CriticalRaceTheory: The Key Writings in the background.
Given the pushback, I thought I'd show how CRT can help us understand progressive commentary on the #Rittenhouse verdict. A thread: 1/
CRT asserts that racism is "ordinary, not aberrational." It is the "usual way society does business" (Delgado and Stefancic, CRT: An Introduction, p. 8).
This is especially true in our legal system, where ideas like "liberalism, neutrality, objectivity, colorblindness, and meritocracy… camouflage [how] racial advantage propels the self-interests, power, and privileges of the dominant group" (Harper et al., JHE, 2009)
I've seen people scoff at the idea that kids might be hearing that it's bad to be white, so here's a short thread.
First, here's Robin DiAngelo in White Fragility saying “a positive white identity is an impossible goal” and “to be less white is to be less racially oppressive” 1/
Next, here are Delgado and Stefancic in #CriticalRaceTheory: An Introduction: "many critical race theorists... hold that racism is pervasive, systemic, and deeply ingrained. If we take this perspective, then no white member of society seems quite so innocent.” 2/
Here's Sandra Bartky, quoted in Applebaum's Being White, Being Good: "On my view, I am guilty by virtue of simply being who I am: a white woman, born into an aspiring middle-class family in a racist and class-ridden society." 3/
Time for a @wokal_distance-style thread on two subjects: 1) the claim that #CriticalRaceTheory teaches that "all white people are complicit in racism" and 2) whether CRT scholars are always honest brokers.
First, does CRT claim that "all white people are complicit in racism"? 1/
I often hear it claimed that CRT doesn't teach anything like "all white people are complicit in racism." However, Delgado and Stefancic's CRT: An Introduction is *the* classic introductory text on CRT and it includes the following statement: 2/
"many critical race theorists and social scientists hold that racism is pervasive, systemic, and deeply ingrained. If we take this perspective, then no white member of society seems quite so innocent.” - Delgado and Stefancic, CRT: An Introduction, p. 91 3/
I'd like to ask @brianfraga to reconsider his article criticizing @BishopBarron for saying that #CriticalRaceTheory has "philosophical underpinnings in Nietzsche, Marx, Foucault, and Derrida."
Short, instructive thread. 1/
To determine whether Bishop Barron was correct, @brianfraga turned to @SamRochadotcom, a "Catholic philosopher and academic who has written about critical race theory." Rocha made numerous claims, including the claim that 'critical' in "CRT" simply means the difference 2/
between the biological theory of race and a sociological one" and that "nowhere whatsoever does a critical theory of race or CRT emerge from German or French theoretical foundations" and that "it is fiction to claim that they emerge from the secret roots of Nietzche, Marx, 3/