Do not seek greatness for yourself, and do not covet honor. Practice more than you learn. Do not yearn for the table of kings, for your table is greater than their table, and your crown is greater than their crown and faithful is your employer to pay you the reward of your /1
labor. Greater is learning Torah than the priesthood and than royalty, for royalty is acquired by thirty stages, and the priesthood by twenty-four, but the Torah by forty-eight things. By study, Attentive listening, Proper speech, By an understanding heart, By an intelligent /2
heart, By awe, By fear, By humility, By joy, By attending to the sages, By critical give and take with friends, By fine argumentation with disciples, By clear thinking, By study of Scripture, By study of mishnah, By a minimum of sleep, By a minimum of chatter, By a minimum of /3
pleasure, By a minimum of frivolity, By a minimum of preoccupation with worldly matters, By long-suffering, By generosity, By faith in the sages, By acceptance of suffering. [Learning of Torah is also acquired by one] Who recognizes his place, Who rejoices in his portion, Who /4
makes a fence about his words, Who takes no credit for himself, Who is loved, Who loves God, Who loves [his fellow] creatures, Who loves righteous ways, Who loves reproof, Who loves uprightness, Who keeps himself far from honors, Who does not let his heart become swelled on /5
account of his learning, Who does not delight in giving legal decisions, Who shares in the bearing of a burden with his colleague, Who judges with the scales weighted in his favor, Who leads him on to truth, Who leads him on to peace, Who composes himself at his study, Who /6
asks and answers, Who listens [to others], and adds [to his knowledge], Who learns in order to teach, Who learns in order to practice, Who makes his teacher wiser, Who is exact in what he has learned, And who says a thing in the name of him who said it.
-Perki Avos 6:5-6
I love how Judaism shamelessly caters to nerds
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Zionism in its origin, as a romanticist and idealist national project, was distinct among all similar movements in more than one way: while other projects were options among other options, Zionism was progressively compulsory given the rise of predatory mass antisemitism in /1
early 20th century Europe that later culminated in the Holocaust. This made Zionism not merely a nationalist project, but a survivalist imperative. Second, because of the first point Zionism was inherently a defensive nationalism as opposed to the prevalent mode of offensive /2
nationalisms built on self-realization of the German kind in Europe (Germany, Italy, France, Russia, etc.) and later in the Middle East. That is, Zionism was romanticist for survival purposes not for self-aggrandizement purposes. Third, the historical circumstances of /3
There is an assumption among many people that Islamists deceptively appropriate wokeness. This assumption portrays that Muslim wokeness must be disingenuous. While this is definitely true on the level of Islamist leaders and politicians, but among many young Muslims woke is /1
as genuinely appealing as it is among young Jews. I spoke to many young American women in hijab who genuinely think Islam is intersectional trans-friendly anti-colonial enterprise. This should show you how potent and dangerous wokeness is. Some who may read this may find it /2
nearly impossible for someone wearing one of the foremost symbols of oppressing women would actually believe this, but that's because you still think woke is truly about justice, liberation, decolonization, etc. It isn't! Not for one bit. It is a predatory totalitarian /3
. Just the kind we all now love; young, brown, female, hip, and cool. The bottom line of her book is that the only way to achieve world justice is the destruction of Jewish sovereignty. /1
I'm used to reading this kind of propaganda and delusional fantasies but what really got on my nerves in this book is how at the end she is very benevolently and selflessly extending a branch of peace to the "Zionist settlers" saying they will be allowed to live but they are /2
only asked to "relinquish their desire to rule" and just let them be part of a Palestinian context. The obnoxious delusional, yet gentle sounding, paternalism is just maddening. The supposed "academics" who do such gaslighting and psychological abuse as if it was some profound /3
The social history of the Middle East is much more interesting than most people think. In the 1960s, during a period of state-led westernization, the Arab feminist movement that led the effort for the liberalization of women took the lead in producing feminist antisemitism /1
in various literary forms. The Iraqi female poet Nazik AlMala'eka produced a poem decrying miniskirts as a "Jewish innovation." The Lebanese radical feminist Leila AlBalabaki authored the novel "I live" in which she juxtaposed herself against a pregnant Jewish woman /2
whom she described as "the Jewess carrying an enemy, a butcher, while I'm carrying in my head the tragedies of a nation.. she is preparing the future of a despised people and I prepare in my head the fantasies of a meeting. Every day, she drops poison from her blood into /3
The mainstream Islam I grew up with in the post 9/11 era in Egypt was very ugly. It was increasingly anti-women, antisemitic, xenophobic, hateful, supremacist and violent. Like millions of other Muslims and non-Muslims I thought thats truly what Islam was. I first accepted it /1
uncritically, then I came to resent it and fear it. I now believe that this was a cultural wave that was long time in the making and already reached its peak and may now be subsiding. Many Muslim societies are currently on the move towards new unknown destinations. /2
Not everyone is happy about this state of flux, including ironically some immigrant Muslim communities whom they are like any immigrant community hold to a static frozen in time image of the societies they came from. There is also a the challenge of the breakdown of communal /3
Zionism in its origin, as a romanticist national project, was distinct among many all similar movements in more than one way: while other projects were options from among other options, Zionism was progressively compulsory given the rise of predatory mass antisemitism in /1
early 20th century Europe. Second, Zionism was a defensive nationalism as opposed to the prevalent mode of offensive nationalism in Europe and later in the Middle East. That is, Zionism was romanticist for survival purposes not for self-aggrandizement purposes. Third, the /2
historical circumstances of Zionism forced immediate real political beginnings, envisioned by a literary class, and only much later did the necessary nationalist militancy was established long after the ideological and theoretical foundations were already set. This resulted in /3