Carl Schmitt was a Catholic, but his existentialist "decisionism" has more in common with Averroes and Kierkegaard than it does with Aquinas. (Mini Thread)
For Aquinas, reason and faith are cooperative. For Schmitt, the point is that the sovereign decision is not reasoned or reasonable, it's a kind of leap of faith. 2/x
No program or procedure can determine what the sovereign decides. The sovereign has maximal latitude. For Aquinas, reason is a guardrail. The sovereign is subservient to reason. 3/x
This is one way to understand Leo Strauss's claim that Schmitt is a liberal, despite himself. He enshrines the sovereign decision as the highest good without any ability to say what the content of the good is or why the sovereign should choose this over that. 4/x
This leads me to two possible ways of understanding Schmitt:

1) He's just an existentialist who just happens be Catholic or happens to use Catholicism for the purposes of being trad and counter-cultural. But he's not a philosophical Catholic.

Or...

5/x
2) He really is a Catholic fundamentally. And the existentialism is just a means to an end. He cares about the highest good in the Aquinas sense, but instrumentalizes the state of exception as his way of getting there.

6/6
For Schmitt appreciators, especially of a religious bent, it's worth asking whether they are really existentialists LARPing as defenders of the common good. Or whether they are really trads who are pragmatic in their adoption of existentialism.

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More from @ZoharAtkins

7 Dec
Buddhists talk about Enlightenment the way Romantics talk about God the way psychoanalysts talk about the Unconscious: so close, and for that very reason, so far.
One lesson you can draw from this is that all sacred things, all non-goal goals, have a quality of being near AND far, here and gone, easy and hard.
Another lesson is that non-dualists can't help but objectify that which they think eludes and exceeds objectification.

There's no way to talk about ultimate things without turning them into entities.
Read 7 tweets
6 Dec
Leo Strauss, arguing in "What is Political Philosophy?" that the most fundamental meta-political good is the ability to distinguish knowledge from opinion.
The Dude to Socrates:
In taking aim at epistemology, postmodernism destroys the ability to do classical political philosophy.

Yet in replacing the knowledge/opinion binary with interpretation it makes room for something else.
Read 12 tweets
1 Dec
Time for a @threadapalooza on Rabbi Nachman of Bratslav (1772-1810), a mystic and storyteller, who combined spiritual genius with a modernist literary sensibility. Rebbe Nachman is the sage of paradox, a depressive who believed in the liberating power of unreasonable joy.
Rebbe Nachman's usefulness and insight transcends the boundaries of his strict followers, those who tread the earth chanting "Na-na-nachman-M'uman..." Even if you disagree with his conclusions he is the best adversary there is, a formidable critic of intellectualism. 2
Rebbe Nachman (from now on, just Nachman), was the great grandson of the founder of Hasidism, the Baal Shem Tov. Nachman's innovations were many, but to me, the greatest is his use of story or parable to convey his message. 3
Read 100 tweets
30 Nov
Prosperity doesn’t decrease scarcity claims. Arguably, it increases them. What we are supposed to make of these claims is another story. But I would posit a correlation between the proliferation of crypto tokens and anxiety.

H/t @matt_levine
This is all to say I’m launching a coin called $FOMO. There’s only one. But every time you buy it it divides into ten.
Basically, Lessing’s Nathan the Wise was about Judaism, Christianity, and Islam as fractional shares of an NFT, only two were forgeries. Problem is we’ll never know which ones are just JPEGs.
Read 5 tweets
26 Nov
If you want to understand the Joseph story, follow the clothing, especially the coat of many colors.

Wrote about the importance of breaking illusions and puncturing personas in an effort to find freedom and true love.

etzhasadeh.substack.com/p/vanishing-po…
“Joseph was never a child: he was a great man trapped in the body of a little boy.“
“The colorful tunic which Jacob gifts Joseph is an icon of mimetic rivalry. Its desirability derives from its scarcity, representing Jacob’s scarce love… There is no modest way to wear a garment whose meaning and intent is to demonstrate preferential treatment.”
Read 6 tweets
23 Nov
On the one hand, agreed. On the other hand, lots in academia also just kinda strikes me as a repetition of Adorno’s critique of the Jargon of Authenticity. Is anything new under the sun? But fear of the Lord is the beginning of wisdom.
Archilochus was the first Romantic. His motto: “Normalize Cowardice.”
The problems with romanticism:

1. Delusions of grandeur, egomania.
2. Fake solidarity with the common man, pseudo-populism.
3. Celebration of anything opaque.
4. Aestheticization of politics.
Read 5 tweets

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