One sad thing about some Catholics declaring that being transgender is sinful is that many of their comments and statements are asserted with the flimsiest of abstract philosophical and theological reasoning, treating transgender people as categories, rather than individuals...
Worse, many of these statements seem to have been written with no apparent consultation with transgender people themselves. It is quite the opposite of the "culture of encounter" that Pope Francis often speaks of, and that Jesus embodied...
It would be like issuing a statement about the ocean without ever having seen one, sailed on one, or swam in one.
As Pope Francis has said many times, we are called to be not only a teaching church, but a listening one as well. How can we teach if we don't listen first?...
Likewise, one bishop recently said that transgender people simply don't exist. All evidence to the contrary.
I'm reminded of the dictum I learned in philosophy studies: "Quod gratis asseritur, gratis negatur." (What is gratuitously asserted may be gratuitously denied.)....
Yet these gratuitous assertions -- being transgender is a sin; transgender people do not exist -- do immense harm to LGBTQ people and their families.
The Catholic Church needs to listen to LGBTQ people, not give them more reasons to distance themselves from the church...
In today's Gospel, we see Jesus speaking of the Good Shepherd who specifically seeks out the sheep who are "lost" (Mt. 18: 12-14).
We are not told how the sheep gets lost: Is it sick? Weak? Injured? Looking for more inviting pastures elsewhere? Rejected from the flock?...
It doesn't matter to Jesus. The Good Shepherd finds the sheep to care for it and return it to the community, not to say that it doesn't exist.
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Happy Feast of St. Edmund Campion, St. Robert Southwell and the English Martyrs:
"And touching our Society, be it known to you that we have made a league--all the Jesuits in the world, whose succession and multitude must overreach all the practice of England--cheerfully to...
..carry the cross you shall lay upon us, and never to despair your recovery, while we have a man left to enjoy your Tyburn, or to be racked with your torments, or consumed with your prisons. The expense is reckoned, the enterprise is begun; it is of God; it cannot be withstood...
So the faith was planted: So it must be restored.
If these my offers be refused, and my endeavours can take no place, and I, having run thousands of miles to do you good, shall be rewarded with rigour. I have no more to say but to recommend your case and mine to Almighty God...
Dear friends: I thought you might like to know the story of Mikono Refugee Crafts Shop, the @JesuitRefugee Service project that we're supporting today. It's a wonderful story about a ministry that helps refugees help themselves.
It started in a bungalow in Nairobi in 1993...
Uta Fager, an Austrian lay woman, and I had worked with the "income-generating projects" at JRS for a year, helping East African refugees in Nairobi start small businesses, like Edith's and Immaculate's batiks. People would see the handicrafts and say, "Where can I buy that?"...
We realized that it would help to have a place where we could market the refugee-made handicrafts, as well as have an office where we could meet with the refugees. It was no problem filling up the shop! And business was brisk immediately....
Gospel: Today Jesus says, "Amen, I say to you, this generation will not pass away until all these things have taken place" (Lk 21). Clearly Jesus's generation did pass away before the "end times." So is this an example of Jesus's having limited knowledge? This is a question...
...that theologians wrestle with, because of Jesus two "natures," divine and human. Jesus is divine, which means he has a divine consciousness and therefore knows all things; but he is also human, and a human consciousness knows only what it has been taught. There are other...
...examples in the Gospels where Jesus seems to have limited knowledge, revealing his human nature more, as when he says "only the Father" knows the time of the end, "not the Son" (Mk 13:32).
But in this case, the NT scholar Luke Timothy Johnson notes that the word "genea"...
Gospel: For many people this year, Thanksgiving may be hard. In fact, the holidays overall can be hard for many people. In today's Gospel, which, like all the readings at the end of the liturgical year, focus on the "end times," Jesus reminds us of an often forgotten....
...Christian virtue: perseverance. "By your perseverance you will secure your lives," he says. (Lk 21). Jesus is speaking mainly about perseverance in the face of persecution, but it's an important goal in any life. As St. Ignatius point out, God's spirit is manifest whenever...
...we feel uplifted, encouraged or hopeful. God's spirit "builds us up." By contrast, the spirit that moves us away from God is the spirit of hopelessness, defeatism, despair. Pay attention to those movements and always follow God's voice. And persevere.
Gospel: As we near the end of the liturgical year, the readings focus on Jesus's words about the "end times," as today (Lk 21). When Luke's Gospel was written (around AD 85) the destruction of the Jerusalem Temple had already occurred. So what meaning does Jesus's predictions...
...about the fall of the Temple have for us today? Luke Timothy Johnson in "Sacra Pagina" offers us a good summary:
"For most of Luke's readers ... the fact that these events occurred, and in a way consistent with the words of Jesus, must have had a powerful impact...
"In the first place, it demonstrated graphically how the rejection of the Prophet *did* lead to the rejection of the rejectors, and thus validate Jesus's prophetic claims. In the second place, it lent more weight to predictions concerning the coming of the Son of Man...
As I see it, wearing a Pride shirt is not against any church teaching. Pride shirts and rainbow images are one way for members of a persecuted group to see themselves as beloved children of God. As for the argument that pride equals vanity and is thus sinful...
...the idea of LGBTQ pride is along the same lines as "I'm proud to be Irish." Feelings of value are essential for a group of people, especially youth, who are often told that they're sinful simply for being who they are. Rather, as Psalm 139 says, they are "wonderfully made"....
We also have to remember the high suicide rates among LGBTQ youth, often for this very reason: they are told by many in authority, including religious authorities, that they have no value, and should take no pride in who they are or how God created them...