Dear friends: I thought you might like to know the story of Mikono Refugee Crafts Shop, the @JesuitRefugee Service project that we're supporting today. It's a wonderful story about a ministry that helps refugees help themselves.

It started in a bungalow in Nairobi in 1993...
Uta Fager, an Austrian lay woman, and I had worked with the "income-generating projects" at JRS for a year, helping East African refugees in Nairobi start small businesses, like Edith's and Immaculate's batiks. People would see the handicrafts and say, "Where can I buy that?"...
We realized that it would help to have a place where we could market the refugee-made handicrafts, as well as have an office where we could meet with the refugees. It was no problem filling up the shop! And business was brisk immediately....
We had a hard time keeping things in stock! And we had so many varied products. Like Tom's beautiful carved wooden chairs. Tom (on the right) was from Mozambique. As you can see, the refugees would wait on the porch outside the shop to visit with us....
Cesaire had been a nurse before she was a refugee, and then, after settling in Nairobi, turned to making beautiful jewelry, which she is showing me here. This was a posed photo: I didn't need to examine her jewelry. We always bought it all. It always sold well...
We also sponsored seminars for the refugees, on such things as budgeting and marketing, and on handicraft skills as well. This amazing woman (she insisted we call her "Mama Mzee," or "Elder Woman") ran a basket-making seminar. Michael Schopf (left) today works for JRS in Rome...
Michael, a German Jesuit who came about a year into the project, was of great help. He brought a good deal of organization to Mikono, and helped us to arrange our appearances at local fairs, where we would market our wares...
The Mikono Centre sponsored a wide variety of refugee businesses, including women's sewing cooperatives, restaurants, cattle farms, chicken farms, a bakery and here, the Splendid Tailoring Shop and School, which taught sewing...
Splendid, in the Riruta section of Nairobi, was one of our most successful projects. It was founded and run by Gauddy, a Rwandese refugee whom I admired greatly for her hard work, intelligence and sense of humor...
We also had two large carpentry workshops, like this one run by Chris, which furnished us with the beautiful tables and bookshelves for the shop. The word Mikono, by the way, is the Swahili word for "hands...."
One day on a street in Nairobi, I met Augustino, a refugee from Mozambique who was carving beautiful sculptures from ebony. I invited him to join us at Mikono. Every day he sat under a ficus tree outside the shop and made beautiful sculptures, which sold instantly....
Today, over 25 years later, the Mikono Centre continues as the Mikono Refugee Crafts Shop. It has a bustling business online as well...
I'm so proud of my time with Mikono as a young Jesuit. If I ever make it to heaven and God asks me what I did with my life, I'm not going to say I wrote this or that book, I'm going to say, "Mikono...."
For #GivingTuesday you can help support Mikono Refugee Crafts Shop and @americamag. The gift will be split two ways. Asante sana! americamagazine.org/donate

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More from @JamesMartinSJ

1 Dec
Happy Feast of St. Edmund Campion, St. Robert Southwell and the English Martyrs:

"And touching our Society, be it known to you that we have made a league--all the Jesuits in the world, whose succession and multitude must overreach all the practice of England--cheerfully to...
..carry the cross you shall lay upon us, and never to despair your recovery, while we have a man left to enjoy your Tyburn, or to be racked with your torments, or consumed with your prisons. The expense is reckoned, the enterprise is begun; it is of God; it cannot be withstood...
So the faith was planted: So it must be restored.

If these my offers be refused, and my endeavours can take no place, and I, having run thousands of miles to do you good, shall be rewarded with rigour. I have no more to say but to recommend your case and mine to Almighty God...
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26 Nov
Gospel: Today Jesus says, "Amen, I say to you, this generation will not pass away until all these things have taken place" (Lk 21). Clearly Jesus's generation did pass away before the "end times." So is this an example of Jesus's having limited knowledge? This is a question...
...that theologians wrestle with, because of Jesus two "natures," divine and human. Jesus is divine, which means he has a divine consciousness and therefore knows all things; but he is also human, and a human consciousness knows only what it has been taught. There are other...
...examples in the Gospels where Jesus seems to have limited knowledge, revealing his human nature more, as when he says "only the Father" knows the time of the end, "not the Son" (Mk 13:32).

But in this case, the NT scholar Luke Timothy Johnson notes that the word "genea"...
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24 Nov
Gospel: For many people this year, Thanksgiving may be hard. In fact, the holidays overall can be hard for many people. In today's Gospel, which, like all the readings at the end of the liturgical year, focus on the "end times," Jesus reminds us of an often forgotten....
...Christian virtue: perseverance. "By your perseverance you will secure your lives," he says. (Lk 21). Jesus is speaking mainly about perseverance in the face of persecution, but it's an important goal in any life. As St. Ignatius point out, God's spirit is manifest whenever...
...we feel uplifted, encouraged or hopeful. God's spirit "builds us up." By contrast, the spirit that moves us away from God is the spirit of hopelessness, defeatism, despair. Pay attention to those movements and always follow God's voice. And persevere.
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23 Nov
Gospel: As we near the end of the liturgical year, the readings focus on Jesus's words about the "end times," as today (Lk 21). When Luke's Gospel was written (around AD 85) the destruction of the Jerusalem Temple had already occurred. So what meaning does Jesus's predictions...
...about the fall of the Temple have for us today? Luke Timothy Johnson in "Sacra Pagina" offers us a good summary:

"For most of Luke's readers ... the fact that these events occurred, and in a way consistent with the words of Jesus, must have had a powerful impact...
"In the first place, it demonstrated graphically how the rejection of the Prophet *did* lead to the rejection of the rejectors, and thus validate Jesus's prophetic claims. In the second place, it lent more weight to predictions concerning the coming of the Son of Man...
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22 Nov
As I see it, wearing a Pride shirt is not against any church teaching. Pride shirts and rainbow images are one way for members of a persecuted group to see themselves as beloved children of God. As for the argument that pride equals vanity and is thus sinful...
...the idea of LGBTQ pride is along the same lines as "I'm proud to be Irish." Feelings of value are essential for a group of people, especially youth, who are often told that they're sinful simply for being who they are. Rather, as Psalm 139 says, they are "wonderfully made"....
We also have to remember the high suicide rates among LGBTQ youth, often for this very reason: they are told by many in authority, including religious authorities, that they have no value, and should take no pride in who they are or how God created them...
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22 Nov
Gospel: Today's story of the "widow's mite," where a poor widow gave "from her poverty" to the Temple, is often held up as Jesus's praise of her generosity (Lk 21). But is it? Some NT scholars say Jesus is actually critiquing religious authorities who are exploiting the poor....
Luke likely got the story from Mark. And Luke Timothy Johnson in "Sacra Pagina" notes that Luke follows Mark's order in this part of his narrative "carefully."

The entry from "Sacra Pagina" (Donahue and Harrington) on the original passage in Mark 12 (41-44) is eye-opening...
"The widow is surely generous. But is she generous to a fault? Does Jesus really approve her action? Thus far in Mark 11-12 the Jerusalem Temple and its officials have been treated...
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