Sviatoslav the Brave was cast in the mold of the old warlords; pagan, ruthless, austere, and ambitious. On campaign he roasted meat on the coals of campfires and slept under the stars against his saddle. His reign will transform the Rus and their neighbors in an orgy of violence.
Soon after his coronation in 964 Sviatoslav made ready for war. Unwilling to accept Khazar domination of the the Volga River and possibly supported by Byzantine gold, Sviatoslav began a push East.
Many Slavic tribes east of Kiev paid tribute to the Khazars instead of the Kievan Rus. Sviatoslav convinced many to join him and pay tribute to him instead. Some tribes, like the Vyatichs, resisted. Sviatoslav sent them a simple message, “I want to come at you!”
The Vyatichs were crushed and forced to pay tribute to Sviatoslav. Sviatoslav then moved north into the lands of the Mordvins and Volga Bulgars. Sviatoslav defeated both with the help of Oghuz and Pecheneg mercenaries, capable steppe riders who countered Bulgar & Khazar cavalry.
After defeating the Volga Bulgars, Sviatoslav moved downriver to Sarkel, the wealthy trade town on the Don River. Sviatoslav destroyed the city in 965. Sarkel was renamed Belaya Vezha (White Fortress/Tower) and resettled with Slavic people.
Sviatoslav then moved on Atil. Atil was the capital of the Khazars and a city of impressive wealth thanks to the lucrative Volga and steppe trade routes that passed through it. Sviatoslav leveled Atil, massacring the inhabitants of the great city.
So complete was the destruction of Atil that a visitor remarked, “no grape or raisin remained, not a leaf on a branch.” Sviatoslav continued his campaign into the Khazar heartland North of the Caucasus but did not impose his rule, allowing Khazar statelets to survive.
Sviatoslav’s march down the Volga shattered Khazar power permanently. It also lead to Rus domination and settlement of the area. Control of the lucrative trade that passed through the Volga River Valley provided the Rus with great wealth.
After Sviatoslav’s campaign in the Volga he was approached by Kalokyros, a representative of the Byzantine Emperor, Nikephoros Phokas. Nikephoros proposed that Sviatoslav invade Bulgaria in order to assist the Byzantines in their war with Boris II.
Nikephoros offered Sviatoslav 1,500 pounds of gold for his assistance, but demanded all Bulgarian territory Sviatoslav seized would be turned over to the Byzantines. Sviatoslav agreed and set out with an army of 60,000 men, according to Byzantine sources.
In the spring of 968 Sviatoslav met a Bulgarian army of 30,000 at the fortress of Silistra. The battle continued until nightfall, the Bulgarians having the upper hand. Eventually, buoyed by Sviatoslav’s personal heroics and their greater numbers, the Rus turned the tide and won.
Sviatoslav then swept across Northern Bulgaria, looting or destroying 80 towns, gutting the Bulgarian heartland. Sviatoslav wintered at Pereyaslavets, only leaving when the Pechenegs attacked Olga and his children in Kiev.
Coveting the rich lands of the Balkans, Sviatoslav let regents rule on the behalf of his three sons in the Rus heartland and returned to Bulgaria in the summer of 969 at the head of a large army. Sviatoslav quickly recaptured Pereyaslavets, capturing Tsar Boris II.
Boris ruled Bulgaria as Sviatoslav’s vassal. Rus soldiers garrisoned the fortress of Dorostolon and the Bulgarian capital of Preslav. Sviatoslav ruled lightly and forbade his men from looting towns that surrendered peacefully. Many Bulgarians joined Sviatoslav’s army.
Nikephoros’s scheme had failed disasterously. Instead of weakening Bulgaria, Nikephoros had created a monster. Sviatoslav’s empire posed a much larger threat than that of Boris and Sviatoslav refused to turn over they Bulgarian territory the agreement demanded.
Not satisfied with Bulgaria, Sviatoslav eyed Byzantium greedily. After Nikephoros’s assasination, Emperor John Tzimiskes attempted to negotiate with Sviatoslav. Sviatoslav demanded an obscene amount of gold and the Byzantine evacuation of Europe for peace.
Tzimiskes, busy with rebellions in Anatolia, entrusted the war to his brother-in-law, Bardas Skleros, the same Bardas who rebelled against Basil II. In early 970, Sviatoslav marched south at the head of a massive army and razed Phillippopolis.(Plovdiv)
Leo the Deacon claims Sviatoslav impaled 20,000 people after taking the city. This is probably an exaggeration, but a testament to the brutality of the campaign. Bardas, outnumbered by the Rus, met them near Arcadiopolis.
Feigning retreat, Bardas’ army drew out the Pechenegs from the Rus army, slaughtering them. The Rus army panicked, and Bardas killed many of them as they fled. Sviatoslav licked his wounds north of the Balkan Mountains, giving Tzimiskes time to plan a counterattack.
On Easter week, 971, Tzimiskes moved his army of 40,000 through the mountain passes of Bulgaria. The Rus offered no resistance until Tzimiskes reached Preslav, where Tzimiskes defeated a Rus army before the walls of the city.
The city, under the command of the Rus general Sphangel, put up stiff resistance but the city fell on April 13th, 971. Tsar Boris and his family were captured with the imperial regalia and transferred to Constantinople; a massive propaganda and psychological win for Tzimiskes.
Sviatoslav withdrew to Dorostolon, executed 300 Bulgarian nobles on the road. It is possible Sviatoslav feared betrayal or rebellion of his erstwhile allies. Tzimiskes shadowed Sviatoslav, accepting the peaceful submission of Bulgarian towns and forts on the road to Dorostolon.
Sviatoslav’s bloodied army will make a final attempt to realize his imperial dreams on the fields before Dorostolon. Sviatoslav and Tzimiskes’s epic struggle at Dorostolon will be the subject of our next thread.
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Saint-Emperor Nikephoros Phokas dedicated his life to defeating the Muslim Emirates that for centuries had attacked Byzantium.
His success was so complete that the military manual he penned with his brother Leo, the Praecepta Militaria, begins with an apology:
“[The treatise might not offer] much application in the eastern regions at the present time. For Christ, our true God, has greatly cut back the power and strength of the offspring of Ishmael and has repelled their onslaughts…
Nonetheless, in order that time, which leads us to forget what we once knew, might not completely blot out this useful knowledge, we think we ought to commit it to writing…
Today, 570 years ago, Ottoman Janissaries poured over the Theodosian Walls.
The Genoese fled when their leader, Giovanni Giustiniani, was injured. The Emperor threw himself into the hopeless struggle & died with his men.
After over 2,000 years, the Roman Empire was no more.
The final siege of Constantinople is the last chapter in the swan song of the Late Byzantine Empire & a dramatic tale of betrayal, duty, determination, honor, and horror.
In 1449, Emperor John VIII died & his brother Constantine XI took the throne. Crowned in a small ceremony in Mystras, Constantine was never coronated by the Patriarch in Constantinople thanks to his support for a Union with the Papacy, an unpopular movement in Byzantium.
The fact that the Byzantines basically forgot they ruled Sardinia will always be funny to me.
After the Muslim conquest of Sicily, Sardinia was isolated from the rest of the empire. The Byzantines had more pressing matters & through negligence, Sardinia slowly gained a measure of de facto independence.
The Sardinians repelled frequent raids from Sicily & Africa by Muslim pirates. Such attacks forced them to abandon many of the old ports and cities of the coast, further isolating them from the rest of the Byzantines by making the life-line of communication by sailing weaker.
During the reign of Constantine VII, a raiding party from Tarsus attacked the sleepy village of Herakleos.
The villagers were celebrating Divine Liturgy when they received the grave news.
The village priest, Themel, decided to act. That decision would change his life forever.
As Themel prepared the Holy Mystery a messager burst into the church to announce that Muslim raiders had been spotted marching toward the village.
Themel stopped the liturgy and stormed out of the church at the head of his flock, wearing his priestly vestments and armed with a semantron, a big wooden or iron board to hit as a sort of bell.
If you’ve read Ibrahim you’ll know he isn’t a historian; he’s a polemicist. He uses primary sources to weave a narrative of constant, civilizational conflict between Islam & Christianity.
There is no scrutiny of sources or historiography, these are broad strokes to get the scene set for another chapter in a 1,400 year cage match.
If you are looking for Treadgold or Kaldellis here you won’t find him. Ibrahim understands that the Byzantines after Basil II struggled to adapt to new threats, yet is uninterested in the complex political, social, and material causes.
The Byzantine army was the most multi-ethic force in the pre-modern world.
Mongols, Turks, Africans (Zanj), Saxons, Norse, Rus, Normans, Huns, Alans, Cumans, Pechenegs, Germans, Italians, Georgians, Armenians, Iranians, Albanians, Catalans, and more.
How did they manage it?
Many came as mercenary warrior bands looking for employment. These were enrolled within the military and given regular pay & orders under the watchful eye of Byzantine officers.
This prevented mercenaries from becoming a nuisance & the Byzantines to use them expertly in battle.
Some of these mercenaries settled down with local women, eventually fading into the general population except for the preservation of their surnames and connections to their regiments.