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The Siege of Dorostolon was the savage conclusion to the Rus-Byzantine struggle over the wealthy lands of the now broken Bulgarian Tsardom.
Sviatoslav’s army had been reduced from 60,000 to 30,000 men. No longer able to dictate the course of the campaign, stinging from the loss of Pereyaslavets, and the departure of his now unaffordable Pecheneg mercenaries, Sviatoslav reorganized at the impressive fortress.
Tzimiskes arrived at the fortress with an army of equivalent strength. (15,000 infantry & 13,000 cavalry) Sviatoslav gave battle on a field 12 miles from the fortress, Rus and Byzantine infantry traded blows into the evening. The Cataphracts charged & won a costly victory.
The Rus shield wall broke and many were cut down in the pursuit, but most reached safety. Unable to break the Rus in open battle, Tzimiskes settled in for a siege. A Byzantine flotilla of 300 ships, equipped with Greek Fire, sailed down the Danube and completed the encirclement.
Feeling the effects of starvation, the Rus had to act, and a series of bloody engagements unfolded on the fields surrounding the fortress. The fighting was fierce as the Byzantines sought to break Sviatoslav below the walls and the Rus tried to claw their way to safety.
Desperate to regain the support of their gods, the Rus drowned children and prisoners in the Danube. This did not improve their situation. At one point in the siege a group of 2,000 Rus warriors successfully slipped past the Byzantine naval blockade in their monoxylon.
After finding food and supplies the Rus returned to Dorostolon. On the way back they chanced upon some Byzantine cavalry watering their horses and ambushed them, killing many. The Rus were buoyed by this small victory and Tzimiskes was livid with his soldiers for their laziness.
The fighting claimed Tzimiskes’s relative, Ionnes Kourkouas. The Rus hung his severed head from the walls. Anemas, son of the recently conquered Cretan Emir, returned the favor. When a Rus detachment sallied from the fortress Anemas cut down Ikmor, the Rus second-in-command.
Byzantine sources claim Ikmor assassinated Anemas’s father during the siege of Chandax, where he served as a mercenary. Apocryphal or not, the tale demonstrates the already deep connections between the Rus and Byzantine worlds in the 10th century.
The next day Sviatoslav led an assault at sunset, hoping to overwhelm the Byzantines and make a break for safety. Anemas rode forth and slashed Sviatoslav on the neck. Sviatoslav was thrown from his horse by the powerful sword-stroke, his armor saved his life.
The Druzhina came to the aid of their king and swarmed Anemas. Anemas killed several of Sviatoslav’s elite warriors before falling under a hail of axes and swords. The Rus then continued with their attack but were repulsed with heavy losses.
Sviatoslav’s army was broken, starving, bloodied, and surrounded. After 65 days of fighting, Sviatoslav met with Tzimiskes to discuss the terms of his surrender. Leo the Deacon was present for the meeting between the legendary leaders and wrote down his recollections.
Sviatoslav rowed to the meeting in a monoxyla with his retinue. He wore the same white clothes as them, although his were cleaner. The only clue to his rank was the large gold earring studded with a gem and two pearls.
Leo remembered Sviatoslav as a blue-eyed man of average height and muscular build. Sviatoslav had a wispy beard, large mustache, and a bald head save a long lock on the side of his head. The terms of Sviatoslav’s surrender were lenient considering his dire circumstances.
Sviatoslav renounced his claims on the Balkans and Southern Crimea, agreeing to stay west of the Dnieper River. In return, Tzimiskes provided food and supplies to the Rus. Sviatoslav blamed his failure on the Pechenegs who abandoned him as his campaign unraveled.
After Sviatoslav withdrew, his army wintered on Berezen Island at the mouth of the Dnieper. Conditions were bleak and famine stalked his warriors. Fearing the ambitious Sviatoslav would break this treaty too, Tzimiskes suggested the Pecheneg khan Kurya attack him at the rapids.
Sviatoslav, ignoring the warnings of warlord, Sveneld, pushed to the Dnieper Rapids in early 972. Kurya fell on the weakened Rus and Sviatoslav was killed with many of his remaining warriors. The Primary Chronicle says that Kurya made Sviatoslav’s skull into a chalice.
Sviatoslav’s early death and disaster in the Balkans marred his legacy. Although his conquests broke the arch rival of the Rus, the Khazars, most of his best warriors died in the Balkans or on the Dnieper. The regencies he set up for his three young sons also led to trouble.
The fractured political landscape of the Rus after Sviatoslav’s death would lead to devastating civil war and only with the victory of Vladimir the Great would the Rus once again return to the world stage.
Our last thread on the Rus will cover the civil wars of Sviatoslav’s sons and the rise of Vladimir, godfather of the Varangian Guard.
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Saint-Emperor Nikephoros Phokas dedicated his life to defeating the Muslim Emirates that for centuries had attacked Byzantium.
His success was so complete that the military manual he penned with his brother Leo, the Praecepta Militaria, begins with an apology:
“[The treatise might not offer] much application in the eastern regions at the present time. For Christ, our true God, has greatly cut back the power and strength of the offspring of Ishmael and has repelled their onslaughts…
Nonetheless, in order that time, which leads us to forget what we once knew, might not completely blot out this useful knowledge, we think we ought to commit it to writing…
Today, 570 years ago, Ottoman Janissaries poured over the Theodosian Walls.
The Genoese fled when their leader, Giovanni Giustiniani, was injured. The Emperor threw himself into the hopeless struggle & died with his men.
After over 2,000 years, the Roman Empire was no more.
The final siege of Constantinople is the last chapter in the swan song of the Late Byzantine Empire & a dramatic tale of betrayal, duty, determination, honor, and horror.
In 1449, Emperor John VIII died & his brother Constantine XI took the throne. Crowned in a small ceremony in Mystras, Constantine was never coronated by the Patriarch in Constantinople thanks to his support for a Union with the Papacy, an unpopular movement in Byzantium.
The fact that the Byzantines basically forgot they ruled Sardinia will always be funny to me.
After the Muslim conquest of Sicily, Sardinia was isolated from the rest of the empire. The Byzantines had more pressing matters & through negligence, Sardinia slowly gained a measure of de facto independence.
The Sardinians repelled frequent raids from Sicily & Africa by Muslim pirates. Such attacks forced them to abandon many of the old ports and cities of the coast, further isolating them from the rest of the Byzantines by making the life-line of communication by sailing weaker.
During the reign of Constantine VII, a raiding party from Tarsus attacked the sleepy village of Herakleos.
The villagers were celebrating Divine Liturgy when they received the grave news.
The village priest, Themel, decided to act. That decision would change his life forever.
As Themel prepared the Holy Mystery a messager burst into the church to announce that Muslim raiders had been spotted marching toward the village.
Themel stopped the liturgy and stormed out of the church at the head of his flock, wearing his priestly vestments and armed with a semantron, a big wooden or iron board to hit as a sort of bell.
If you’ve read Ibrahim you’ll know he isn’t a historian; he’s a polemicist. He uses primary sources to weave a narrative of constant, civilizational conflict between Islam & Christianity.
There is no scrutiny of sources or historiography, these are broad strokes to get the scene set for another chapter in a 1,400 year cage match.
If you are looking for Treadgold or Kaldellis here you won’t find him. Ibrahim understands that the Byzantines after Basil II struggled to adapt to new threats, yet is uninterested in the complex political, social, and material causes.
The Byzantine army was the most multi-ethic force in the pre-modern world.
Mongols, Turks, Africans (Zanj), Saxons, Norse, Rus, Normans, Huns, Alans, Cumans, Pechenegs, Germans, Italians, Georgians, Armenians, Iranians, Albanians, Catalans, and more.
How did they manage it?
Many came as mercenary warrior bands looking for employment. These were enrolled within the military and given regular pay & orders under the watchful eye of Byzantine officers.
This prevented mercenaries from becoming a nuisance & the Byzantines to use them expertly in battle.
Some of these mercenaries settled down with local women, eventually fading into the general population except for the preservation of their surnames and connections to their regiments.