Do you find it at all odd that on an almost weekly basis, some pastor, seminarian or graduate student publishes an allegedly devastating refutation of a book written by a professional academic in the prime of her career?
Suppose I told you that one day, as a college student in Chapel Hill, I was shooting hoops down at Woollen Gym, when in walks Vince Carter—a proud UNC alumnus then in the prime of an illustrious NBA career. What if I told you that I challenged him to a game of 1-on-1?
And what if I told you that I not only defeated peak Vince Carter in that game of 1-on-1, but did so in humiliating fashion—exposing every weakness in his game.
(I’ll admit that I was a bit surprised by this outcome, though not entirely shocked. After all, I did start at shooting guard in the state finals as a senior in high school.)
If I asked you to believe that anything remotely like that sequence of events occurred in the actual world, you’d say I was delusional—delusional for believing it myself, and delusional for expecting anyone else to believe it.
Yet something roughly like that scenario plays out in the minds of some evangelicals on a regular basis: a full professor—who’s devoted decades of her life to crafting arguments and sharpening her skills in highly competitive environments—writes a book based on her research.
And few months later, her entire research agenda is dispatched in a few thousand words authored by a celebrity pastor in the course of a weekend. That sounds completely delusional, does it not?
And is it less delusional than imagining I dominated Vince Carter (or any other pro basketball player for that matter) in a game of 1-on-1? Marginally, perhaps. But if you think the two cases are radically different, then you likely have no idea what goes on in a university.
Here’s a quick primer: you don’t get tenure for crushing it at beer pong in the faculty lounge. And you don’t attain the rank of full professor by sinking years of effort into books in your area of specialization that are riddled with obvious errors. That’s not how it works.
(Plenty of seminary faculty know this, by the way. I probably don’t say this enough, but by a wide margin the majority of the seminary faculty I know are scholars who spend their time publishing legitimate research. But I digress.)
I have absolutely no interest in litigating the details of any particular example here. I genuinely don’t care whether some or other allegedly devastating critique happens to include a salient minor objection.
That would be analogous to arguing over whether, in the course of *very much not* destroying a pro basketball player in a game of 1-on-1, I happened to get lucky and bank in a fadeaway skyhook from the perimeter. It’s irrelevant to the delusion at hand.
What interests me is the delusion itself.
Specifically, what conditions make it possible for otherwise reasonable people to believe that the carefully considered arguments of accomplished scholars are vulnerable to obvious and devastating objections raised by non-experts?
I see we’re talking about David and Bathsheba again.
Some thoughts.
Either Bathsheba was raped or she committed adultery. There is no gray area. If you say that she wasn’t raped, you are saying that she committed adultery.
It makes no sense to say that she wasn’t raped on the grounds that the text doesn’t explicitly describe a violent rape: that would be tantamount to claiming that she committed adultery, and the text doesn’t say that either.
The text requires us to draw an inference. So which inference has more textual support: rape, or adultery?
One of the more pernicious effects of evangelicalism’s intellectual ghettoization has been the emergence of gatekeeping media within evangelicalism that mimic those outside evangelicalism.
Most laypeople understand, e.g., that the gold standard for research is a genre of academic literature known as peer-reviewed journals. So if evangelicals want their scholarship to be taken seriously, they need to publish in peer-reviewed journals.
But there’s a problem. No reputable journal will publish an argument, e.g., that commends “biblical patriarchy” or young earth creationism. So if evangelicals want their agenda to be taken seriously, they need to create their own peer-reviewed journals.
Textbook DARVO: the real victims in all of this, according to @RevKevDeYoung , are “his people”—namely, average white evangelicals like those he pastors.
Not those harmed by the conduct or political preferences of white evangelicals, but white evangelicals themselves—forced to live under a cloud of castigation for their alleged epistemic and moral shortcomings.
The real victims are none other than (arguably) the single most powerful political constituency in the most powerful empire in human history—whose obstinate indifference to others’ well-being threatens everything from public health to the survival of our democratic institutions.
Human cognition is plagued by motivated reasoning and a tendency to invent narratives that legitimize morally indefensible social arrangements.
In other words, what we do has an effect on what we believe—corrupt habits tend to corrupt beliefs.
So it’s unsurprising that men who enslaved other human beings would cultivate an ideology of racial hierarchy to legitimize their morally indefensible conduct toward fellow image-bearers.
And since our regard for fellow image-bearers reflects our regard for the God whose image we bear, it’s unsurprising that white supremacists would manipulate theology to underwrite their ideology—mangling the doctrine of the Trinity with their paradigm of authority & submission.
I’ve seen some guys expressing big feelings about my comments on the effortless Christianity of many white evangelical men in the US—particularly as it pertains to marriage and gender.
If I were to take every single statement about marriage and gender in that thread and reduce it to the basic proposition it expresses, I guarantee you that I could find an identical proposition endorsed in one or more best-selling evangelical books on marriage and sexuality.
What’s striking about large swaths of the American evangelical church is that if you’re a white American man with conventional tastes and modest abilities, being an evangelical Christian is just. so. easy.
In fact, if you’re a white male in the US just looking out for your own personal interests, you’d be crazy to choose any other way of life.
To start with, you get to just show up and start theologizing from your own point of view, that just counts as ‘theology’.
You get married and then you never have to make your bed or do laundry or cook ever again.