Textbook DARVO: the real victims in all of this, according to @RevKevDeYoung , are “his people”—namely, average white evangelicals like those he pastors.
Not those harmed by the conduct or political preferences of white evangelicals, but white evangelicals themselves—forced to live under a cloud of castigation for their alleged epistemic and moral shortcomings.
The real victims are none other than (arguably) the single most powerful political constituency in the most powerful empire in human history—whose obstinate indifference to others’ well-being threatens everything from public health to the survival of our democratic institutions.
And Kevin is having none of it. If “his people” need to hear hard things, they’ll hear those things from men like Kevin. We’ve all heard quite enough from academics, experts, professional critics and other evangelical elites.
The irony here, of course, is that critics of white evangelicalism aren’t in fact criticizing average white evangelicals—not for the most part. Rather, critics of “white evangelicals” are primarily criticizing white evangelicalism’s self-appointed spokesmen: men like Kevin.
In fact, I agree with Kevin’s assessment that average white evangelicals are victims—not of their detractors, but of men like Kevin himself.

I’ll explain.
Do critics of white evangelicalism think the average white evangelical could do better? Of course. That’s the point of the criticism.

But is the average white evangelical *to blame* for not doing better? I’m not entirely sure what to say about that.
I suppose I wish average white evangelicals asked more questions about the economic paradigm underpinning the Torah, or why God’s prophets are so angry in the Hebrew scriptures, or why Christ quotes those prophets in the contexts he does.
It bothers me that average white evangelicals in Kevin’s sphere of influence don’t seem to know or care that the rationale he uses to legitimize the subordination of women is more or less *identical* to that used by white supremacists to legitimize chattel slavery.
And I’m troubled by the fact that a lot of white evangelicals appear to lack the modicum of self-effacement required to see why it’s problematic that every time someone objects to the established order, they have a just-so story to tell about the virtues of the status quo.
That said, I understand that ideology is seductive: humans everywhere have a tendency to construct stories that legitimize the social arrangements into which they’re born—especially when those arrangements work to their own advantage.
So my concerns about the average white evangelical are primarily epistemic: I wish they’d ask more questions and spend more time reflecting on the perspectives of those with very different life experiences. But I understand why they don’t.
The fact is, white evangelicals have needed to hear hard things for some time now. And they haven’t, because feckless white evangelical leaders like Kevin have proven unwilling or unable to say those things.
Quite the opposite, in fact: Kevin exacerbates these epistemic infirmities with talk of “winning the culture”—which only legitimizes the toxic ideology that holds so many white evangelicals captive.
That’s what most concerns the critics of white evangelicalism. Yes, the average white evangelical can do better. But the principal complaint is that they don’t, in large part, because men like Kevin sear their consciences with culture war rhetoric.
* (The irony being: his tone communicates that he’s protecting “his people,” when in fact he’s the one being criticized—so he assumes the posture of a protector, while simultaneously deflecting criticism away from himself and onto the very people he’s ostensibly protecting.)

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More from @scott_m_coley

16 Dec
Human cognition is plagued by motivated reasoning and a tendency to invent narratives that legitimize morally indefensible social arrangements.

In other words, what we do has an effect on what we believe—corrupt habits tend to corrupt beliefs.
So it’s unsurprising that men who enslaved other human beings would cultivate an ideology of racial hierarchy to legitimize their morally indefensible conduct toward fellow image-bearers.
And since our regard for fellow image-bearers reflects our regard for the God whose image we bear, it’s unsurprising that white supremacists would manipulate theology to underwrite their ideology—mangling the doctrine of the Trinity with their paradigm of authority & submission.
Read 4 tweets
16 Dec
I’ve seen some guys expressing big feelings about my comments on the effortless Christianity of many white evangelical men in the US—particularly as it pertains to marriage and gender.

This has occasioned a few additional thoughts.
If I were to take every single statement about marriage and gender in that thread and reduce it to the basic proposition it expresses, I guarantee you that I could find an identical proposition endorsed in one or more best-selling evangelical books on marriage and sexuality.
Read 7 tweets
15 Dec
While we’re on the subject of virtual church:

What’s striking about large swaths of the American evangelical church is that if you’re a white American man with conventional tastes and modest abilities, being an evangelical Christian is just. so. easy.
In fact, if you’re a white male in the US just looking out for your own personal interests, you’d be crazy to choose any other way of life.

To start with, you get to just show up and start theologizing from your own point of view, that just counts as ‘theology’.
You get married and then you never have to make your bed or do laundry or cook ever again.

And you get to be the decider of things.
Read 8 tweets
3 Dec
I saw some folks on this website today having big feelings about Christians who note the hypocrisy of the sort of “pro-life” position that favors legal protection for the unborn while opposing measures that would, e.g., expand access to healthcare for children.
The complaint is roughly that Christians (like me) who worry about this kind of hypocrisy have drawn a false moral equivalence between permitting the active termination of unborn life and, e.g., permitting a child to perish in the natural course of some untreated infirmity.
But as far as my own views are concerned, moral equivalence is totally beside the point.

In my view, the salient point is *integrity*. Before elaborating, I think it will be helpful to clarify exactly what integrity means and why it's important.
Read 10 tweets
2 Dec
Good question.

I don't make such an assumption; and my reasoning doesn't implicitly depend on such an assumption.

I'll elaborate.
There are a number of moving parts here, so it's important to be clear about the relevant contrast class. I think 'willful taking of human life' is suitable.

But 'espousing an economic policy' obscures what's at stake.
The salient point is that we know certain policies will result in avoidable human death.

So the relevant contrast class is:

willful taking of human life v. knowingly allowing avoidable human death
Read 10 tweets
2 Dec
Nowhere is the moral fragmentation of American evangelicalism more apparent than in many white evangelicals’ frail embrace of the right to life.
According to the pro-life position, all persons—including both born and unborn persons—have a “right to life,” and that right should be protected by the force of law.
But many evangelical Christians who self-identify as “pro-life” are also healthcare libertarians.

According to healthcare libertarians, we shouldn’t have laws that ensure widespread access to healthcare—or the taxes and administrative burdens that would follow upon such laws.
Read 19 tweets

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