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Dec 26, 2021 6 tweets 3 min read Read on X
In cobwebbed corners of churches, are carved alms-boxes. Many, like this one at Watton, Norfolk, are inscribed, urging passers-by to ‘remember the poor’. For centuries, the collections in these oaken boxes were society’s main source of poor relief.

#BoxingDay #thread
Two of the earliest poor-boxes in English churches date from the mid-14th century and can be found on Holy Island, Northumberland. However, most surviving ones – many of which are still in use – date to the 17th century. 

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Boxing Day has been a tradition in the UK for centuries. Though it only officially got that name in the 1830s… and didn’t become a bank holiday until 1871. 26th December is the feast day of St Stephen – an early deacon who made it his duty to care for the poor.

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26th December was the day when the rich boxed up gifts for the poor of the parish. It was also a day off for servants, when they received a Christmas box from their employers. And they, in turn, would meet their families to exchange boxes.

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Churches played an important role in the Boxing Day tradition. Coins collected in the alms-box throughout the year were held in a box, which was opened on Christmas Day. The following day, Boxing Day, the money was taken from the box and distributed to the poor.

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From the late 19th century, many alms-boxes were repurposed as donation boxes for general church expenses – including building maintenance, flower funds and running costs.

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More from @friendschurches

Oct 24, 2023
Red and yellow and pink and green ... most children can tell you that rainbows contain seven colours, and many of us use 'ROYGBIV' to remember them. But people haven't always seen rainbows this way. Photograph of St Mary's, Tal-y-Llyn, Anglesey by Wynne Jones, with a rainbow in a grey stormy sky. The simple church is lit up with yellow light.
Rubens' 'The Rainbow Landscape' of 1636 was painted just three decades before major new scientific theories about colour and light emerged. The rainbow lights up surrounding clouds with highlights of lemony yellow and blue.

© The Wallace Collection Painting by Rubens: The Rainbow Landscape. A rainbow forms an arc across most of this landscape painting. Below it is a idealised rural harvest scene, with agricultural workers (men and women), cows, and carts with horses at the edge of a stream. From the Wallace Collection (licensed under Creative Commons).
In 1664, Robert Boyle conducted experiments with prisms, and in the 'artificial rain-bow' he produced, he observed five colours: Red, Yellow, Green, Blew and Purple. ... The frontispiece of Boyle's book, 'Experiments and Considerations Touching Colours'
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Sep 23, 2023
The church at Skeffling was built from glacial clutter and recycled masonry in the 1400s. It sits in Holderness. A landscape of mudflats and salt-marshes washed into existence by the North Sea.

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Those are the words of poet, Philip Larkin. Larkin explored this area after he moved to Hull in 1955 to take up the position of librarian at the Brynmor Jones Library at the University of Hull. He lived there and held that job for thirty years, until his death in 1985.
Of Hull, he wrote "I never thought about Hull until I was here. Having got here, it suits me in many ways. It is a little on the edge of things, I think even its natives would say that. I rather like being on the edge of things.” A view of the salt marshes at Skeffling, with a brooding dark blue sky lit by the sunrise, and a man-made glow on the horizon
Read 5 tweets
Jun 18, 2023
The next time you're lying in bed counting sheep, you might like to try out the counting system that was used by shepherds In medieval Lincolnshire.

From 1-20, the numbering sequence ran as follows: Yan, Tan, Tethora, Pethera, Pimp, Sethera, Lethera, Hovera, Covera, Dik ... Aerial view of St John the ...
... Yan-a-dik, Tan-a-dik, Tethera-dik, Pethera-dik, Bumfit, Yan-a-bumfit, Tan-a-bumfit, Tethera-bumfit, Pethera-bumfit, Figgit.
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(info from 'Alex's Adventures in Numberland' by Alex Bellos)
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Mar 19, 2023
In about 1300, five massive oak legs were pushed into the soil at Boveney to raise a belltower out of the clay tile roof of the 12th-century church. Inside, in the 1800s fielded panelling was installed, hiding those hardworking legs.

#thread
Perfect as that panelling looked, it obscured the most important timbers. Noticing that the bellcote was somewhat slumped, our architect removed some panels, and we found the legs were rotten. Boveney church was *almost* without a leg to stand on.

2/
Many things contributed to the decay-the high water-table of the river-bank church, deathwatch beetle, fruiting bodies… The panelling concealed this until it was almost too late. The words, ‘catastrophic collapse’, were used. Panic set in. The £60,000 repair bill quadrupled.

3/
Read 6 tweets
Mar 18, 2023
Between 1666 and 1680, the English parliament sought to protect the wool trade, by requiring the dead to be buried in nothing but a shroud of English sheep's wool. Plague victims and the destitute were the only exceptions. A section of a 17th century affidavit shows a wood-cut print
The 'Burying in Woollen Acts' required an Affidavit within 8 days of burial, proving before a JP that the law had been complied with. Those who didn't comply were fined £5, half of which went to the poor. This blog has some terrific examples of affidavits:buff.ly/3YkB33B This signed affidavit from Worcestershire for Burying in Woo
Many wealthy families preferred to simply pay the fine and bury their loved ones in clothing or shrouds of finer materials, such as linen.
Read 6 tweets
Mar 17, 2023
St Patrick was ripped from his home as a teenager. After six years as a slave in the west of Ireland, he trekked the breadth of the island to get home to Britain. He would become the patron saint of Ireland, yet at the end of his life, he felt he had failed.

#thread Image
Patrick lived in the 5th century. Upon leaving Ireland in his early 20s, he devoted his life to Christ. He returned to Ireland after hearing Vox Hiberionacum – the voice of the Irish – in a dream.

2/ Image
He became the patron saint of Ireland in the 7th century when the embellishment of St Patrick’s story began. Some of the biographers got quite creative, attributing all manner of miracles to the man – from snakes to sprouting staffs.

3/ Image
Read 8 tweets

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