There’s such a romance to brick: they're moulded to fit a human hand, light enough to be carried, and have a soft warmth of colour and texture.
The Romans brought bricks to England, but when they left, they seemed to take brick-making with them.
Really, it wasn’t until the 15th century that brick came back into widespread use.
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Traditional bricks were made simply from clay or a clay and sand mix. For a good brick, you need two types of clay: a plastic clay and a sand-rich, non-plastic clay to off-set the tendency of the former to shrink and warp during firing.
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The most common clay minerals are silicon dioxide and aluminium oxide, which form a micro-structure of thin sheets. The plasticity of clay is due to the ease with which these sheets slide over each other when wet.
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I love the colour variations in bricks – buff to rust, biscuit to plum – and the gorgeous mottling you get within an individual brick. Whilst it is mainly the chemical components in the clay affect the colour, the production process impacts on it greatly...
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- if clay isn't mixed thoroughly, different lumps will burn to different shades. The firing temperature, level of oxygen and location within the kiln also all greatly affect the shade and character.
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Impurities within the clay ‘stain’ the brick to change the colour or give a brindle appearance. Oxidising conditions at 900°C-1000°C turn most bricks red, but above these temperatures the colours darken.
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In reducing atmosphere, where oxygen is restricted or eliminated from the kiln, purple or blue bricks result. Sometimes moulds were dusted with different coloured sands or metallic oxides to achieve specific colours; eg, chromium gives pink, copper green and manganese brown. 8/
Brick-patterning, that is picking out decoration on a façade in different coloured brick, appears to have originated from northern France towards the middle of the 15th-century. It wasn’t long before it became very fashionable in England...
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The ornamental header bricks used for patterns were ‘glazed’ with a silver-grey coating of potash – potassium carbonate salt – which is formed when timbers burn. (This effect can't be achieved with coal as the fuel.)
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These bricks would have lined the fire-tunnel of the kiln and faced the highest temperatures. Under this intense heat the surface could be vitrified, where minerals ‘melt’ to form a shimmering ashen glaze.
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A marriage of faith, farming, landscape and language, placenames remind us of the personal, poetic origins of a location. This is true for Llangua.
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‘Llan’ is an enclosure usually associated with a church. The element which follows, most commonly a personal name, is mutated. Llangua is the church of St Cywa (English: Kew, Ciwa).
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Although there is no obvious physical evidence for a church being here before the 12th century, the survival of that placename is our first clue in understanding the development of the religious foundation on this site.
The sanctuary of St Philip’s, Caerdeon is a bejewelled Byzantine-esque treat.
In this thread, we will explore the history and details of this beautiful ensemble.
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Casting a kaleidoscope of jewel-toned light across the sanctuary, the east window was produced by the Kempe studio, one of Victorian Britain’s preeminent stained glass firms.
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Intriguingly, this stunning window takes the form of a continental church altarpiece: a crucifixion scene situated within a classical frame, adorned with sumptuous baroque details such as fluted golden Corinthians, foliate swags, and flaming urns.
With a 15th-century rood loft hovering over rows of 18th-century box pews, the interior of St David’s, Llangeview in Monmouthshire offers a glimpse into the forms of worship from two bygone ages.
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Spanning the entire width of the nave, the rood loft is a relic from the late medieval past. Before the Reformation, the rood loft would have carried the rood, a carving of Christ on the cross.
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Alongside Christ, there would have been carved depictions of the Virgin Mary and John the Apostle. Sadly, none of the medieval roods survived the Reformation.
Caught Moss-Handed: how the rare mosses on the roof of St James’s, Llangua enabled the conviction of two criminals in the 1950s.
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In the summer of 1951, a farmer spotted two men climbing on the roof of Llangua church at dusk. Unfortunately, by the time the police arrived, the men had fled the scene.
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After committing further criminals acts in the local area — namely the theft of tools and car batteries — the authorities caught the men, who turned out to be two brothers that had come to Monmouthshire from Cardiff.
Across the centuries, the saintly dedication of a parish church can change — and at Manordeifi in Pembrokeshire, it is thought that the church's dedication has shifted several times throughout its long history.
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A Christian place of worship at Manordeifi is believed to have stood on the site of the present church since the 7th century. The earliest church here was reportedly dedicated to St Llawddog.
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A son of the Prince of Usk and a renowned as a miracle-worker, Llawddog became the focus of a popular local saintly cult. As such, there are thought to be four other churches in the region that were also originally dedicated to him.