After two failed attempts to get darshana of the swayambhu at Korukonda, today finally prabhu granted permission.
The rama katha sculpted in the prakara atop the hill - what an awesome temple!
The outer walls of the prakara of swayambhu atop the hill has the rama katha sculpted around it in two rows. Some snaps. Pardon bad pics. No talent.
Top row on the west side (?) depicts dasavatara-s. However, the order seems strange. Also, there is a depiction of either buddha or a tirthankara - very likely buddha. Not Venkateswara - as is popular in this part of the country.
Curiously, Jaganmohini avatara is depicted. Note that the Jaganmohini temple in Ryali is famous in this part of desh. It is not far from here. Kalki is also depicted.
Telugu peoples have no respect for temples. You may see BJP supporters are also included in this list.
Some more snaps of rama katha.
Ravana's deception. Ravana kidnaps Sita mata. Jatayu tries to stop Ravana. Rama and Laksmana meet Hanuma.
Vali vadha. Construction of Rama Setu. The war between Rama and Ravana.
Some of the depictions were not clear to me. One particularly stands out. We can see golden deer but what follows was kind of unclear to me.
On the east wall of the prakara, the lower row has the full story of sundara kanda. The depiction of Jambavan's upadesha of hanuma's janma rahasya is remarkable.
All in all a nice half day trip if you come to these parts of desh. If you are taking your kids along, it will be a nice study of the rama katha depiction. I didnt take my kids today. If prabhu permits, next time.
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I asked grok to analyze this padyam today - my curiosity got the better of me. It is perhaps one of the most insightful padyams in Telugu language. The padyam doesnt use the word sita but shows us sitamma in every aspect of sri rama!
First I asked grok to look at the pic in the linked post. it couldnt read the padyam well. It read it as shown in the screen shot.
Ok, may be it cannot read Telugu script. So I pasted the poem in Telugu. My one rule was not to search on the internet. That will prove if grok can be insightful or just do lookups and throw the most popular version on the internet at you.
Algorithm - Al-Khwarizmi copied kuttaka from Aryabhatta and it became Algorithm in English. Kuttaka literally means pulverization - solving by breaking down into steps. x.com/HPhobiaWatch/s…
We see remarkable continuity of though from Sripati down to Bhaskara II and beyond.
2 centuries after Bhaskara II wrote Siddhanta Shiromani, Krishna Daviajna wrote a commentary on Siddhanta Shiromani.
This is what happens when people worship knowledge.
Bhaskara's Hinduized way of understanding fundamentals of math are seen here:
Telugu preserved this letter and its dual matra version as in the picture below.
Telugus also preserve "lR-" but are now lost. We hardly every find them. Infact the dual matra of "R-" itself is now lost. "R-" is preserved because we still know there is RgvEdaM.
In time, some Telugus will become Cs and some will become Ms and then we will forget the remaining letters as well and we will become zombies - not knowing what to live for, what to die for, living with abusive practices of religions no one can understand or comprehend!
Another letter we lost in the last 3 decades is "ఱ". I remember seeing it a lot in old poems emphasizing on "ra". It was probably used in "prrrrvata baba" poem of Tenali Ramakrishnudu legend.
Heheheheee ... Alexander and his brave folks were so badly beaten by elephants during his raids in NW India, that he had no option but to add them ... but you know lets just say "he pioneered use of elephants". Nobody will stop us anyway!
These fellows were literally looking for Buddha statue. I can understand the *looove* for Buddha but why does "universal happiness" need to come from Buddhists only? Well it could have come from anything ... but not the Hindus. It should not. We will not allow it.
And one cannot emphasize this enough - it is Indian materials ... not Hindu but Indian. Like just rob the Indian material of its Hindu workmanship and just name it bland, abstract, and totally dumbed down "Indian".
People are reading too much into fewer IITans going abroad. I am not very sure it has anything to do with innovation in India.
According to me, it is just a side effect of the pandemic. I am of the opinion that any sane IITan would be more interested in securing an MS or a Ph.D. seat in one of the big universities in the US.
The pandemic might have forced them to wait a bit before jumping off for this year. Given that Indian entrepreneurs hate moonlighting, the observed trend will reverse after one or two meetings with the engineering heads and India design centers' executive staff.