CW: rape, sexual/physical abuse (thread)
To exist as a woman, or queer person, in a religious tradition is to love something that often fails to love you back 💔 (1/)
On my darkest days, It seems like an act of supreme self deception- loving the thing that hurts you because it’s easier than letting go
But on better days, I see it as an act of resistance- not only rejecting what’s unfair, but refusing to let it steal what is meaningful (2/)
I can’t speak from experience, but I imagine that victims of sexual assault by religious figures experience something like this, only exponentially more so.
They have survived not only the injury of horrific physical and emotional violence, but the insult (3/)
of a savage attempt to rob them of their own religious values & tradition.
Those who choose to retain their religious practice do so out of the deepest love - because to love something is to believe in its value, despite its flaws (4/)
For such a victim- or any victim- to then be accused of “anti religious bias” or of “not caring about the community” when they come forward to testify is the bitterest injustice (5/)
Those who speak the truth care deeply about the community! They care so much they are willing their mental & emotional well-being on the table. The very least we can do is listen. (End) #FrumPeopleToo
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I read some good Torah over shabbos. And I needed it, especially after this awful week. And I realized that one of the things that makes me so angry about all of this is the abuse of Torah (1/)
As @Doc_RPS discusses at length, yes, sometimes Torah is part of the problem. And that’s complicated and uncomfortable and a thing the Jewish community needs to deal with. But Torah is vast! it contains multitudes! (2/)
My Torah is wise!
My Torah is poetic!
My Torah is cutting!
My Torah condemns religious extremism and self absorbed “piety” in the harshest terms (3/)
More #myorthodoxlife content: An Orthodox- positive media appreciation thread (1/)
A lot of Orthodox folks are saying “the critiques of Orthodoxy are valid, but why are the stories of those who leave the only ones being told?” (2/)
News flash: they’re not! Here are some examples of the kinds of nuanced, loving depictions that are possible when Orthodox/ “non/no longer Orthodox but still love the community“ artists decide to tell their stories. Caveat: these stories are not uniformly positive. (3/)
Having grown in a yeshivish (Ultra Orthodox, non chassidic ) community, and spent the last 5 years in predominantly centrist/Modern Orthodox (MO) circles, some thoughts on #myorthodoxlife (1/)
I’m seeing a lot of ModOx women tweeting that their lives are nothing like popular depictions of Orthodoxy. This is true- while the MO world is far from perfect, in terms of gender/sexualityissues & cultural openness, it’s light years ahead of yeshivish Orthodoxy (2/
HOWEVER that doesn’t erase the fact that Ultra Orthodox Jews make up the majority of the Orthodox population, and many Ultra Orthodox communities are not that far off from popular media depictions (3/)