TANJORE PAINTINGS: A classical artform from southern India, Thanjavur painting – also known as Tanjore painting – is a celebration of the region’s rich artistic tradition, named after the town of Thanjavur in Tamil Nadu, India.
Tanjor paintings are known for extravagant depictions of deities using vibrant colors &embellishments,especially gold foil.Though artform has undergone various changes over yrs,it continues to be popular with artlovers even today& inspires many artists with its true Indian style.
Tanjore painting drew inspiration from Indian art of the 16th century, when the Vijayanagara Rayas administered their vast kingdom in southern India through the Nayaka Governors. The Nayakas were great patrons of art and literature.
Maratha palaces and buildings were adorned with large paintings of deities as well as Maratha rulers, courtiers and nobility. Almost all the deities were depicted with rounded faces, almond-shaped eyes and streamlined bodies.
Flat colours were used to paint the figures, which were often compactly placed within arches, drapes and ornate borders. The dense composition was a distinct feature of Tanjore paintings, and faces were usually shaded to add a feeling of depth.
In 1676, Maratha rule was established in the region, and Maratha rulers encouraged the flourish of art and artists. It was during this time, that Tanjore painting truly flourished and developed into the form and style in which we recognise it today.
With the decline of the Maratha rule, the Britishers who had come into Tanjore in the wake of the Mysore Wars of 1767-99 patronised the Tanjore artists. In 1773, a British garrison was installed in Tanjore and it became a base for British troops.
Indian artists in &around Tanjore,prepared sets of paintings for Company personnel throughout the next century.
These sets were called albums or album paintings.They were collections of“native”or “Indian”subjects,painted in a manner that appealed to English sensibilities &tastes.
The usual subjects of deities and episodes from Hindu scriptures were joined in by others which piqued the interest of English,like fairs,ceremonies,festivals, caste occupations&Indian flora and fauna.They were completed with little or no gold foil&avoided any glass or gem inlay.
Paintings also carried short descriptions about subject matter in English& occasionally in Tamil orTelugu. Though these paintings were grouped under Company style of painting,they were typically Tanjor in style& characterisation&were executed by same group of traditional artists.
Tanjore paintings are known as palagai padam–meaning “picture on a wooden plank” – as they are typically completed on boards made from jackfruit or teak wood.The use of vibrant colours and gold leaf embellishments are characteristic of Tanjore paintings, with cut glass pearls.
Precious & semi-precious stones also used for decoration.
While artists in past used vegetable &mineral dyes as natural colours for these artworks,over time,chemical paints have taken over.The dazzling colour palette of Tanjore paintings uses vibrant shades of reds,blues &greens.
This, along with the richness and dense compositions of these paintings, ensure that they stand out from other Indian artforms. Common themes in Tanjore paintings include Bal Krishna, Lord Rama, as well as other gods, goddesses, saints and subjects from Hindu mythology.
The tradition of Tanjore painting is kept alive even today, mostly by a few dedicated artists based in Tamil Nadu. Along with the shift to the use of synthetic colours in the artworks, jackfruit and teak wood have also been replaced by plywood.
Today,Tanjor paintings still have a broad appeal. In recent time,they have been commercialised extensively& can be found being sold even in street markets.Although artform stood test of time &continues to be popular, general decline in quality is disconcerting to many art lovers.
What is heartening though, is that workshops and training camps are being held to ensure that the artform continues to thrive, while retaining all the rich, traditional and artistic elements that make up the essence of the artform of Tanjore painting.
In the olden days, Tanjore paintings were executed by the Raju community of Tanjore and Tiruchy and the Naidu community of Madurai. These artists, who were originally Telugu-speaking and hailing from Andhra Pradesh, moved to Tamil Nadu after the fall of the Vijayanagara Empire.
Patronage was of utmost importance to these artists, and even the size of the paintings varied depending upon the subject and the patron’s choices.
The technique of Tanjore painting demanded a great deal of perseverance and perfection from artists.
Furthermore,the creation of the artwork, considered a sacred task, was to be performed with some degree of ritual purity and humility by the master craftsmen. Remaining true to the Indian artistic tradition, most artists chose to remain anonymous and never signed their paintings.
Tanjore painting not only drew heavily from the diverse cultural groups that patronised the artform – it was also influenced by other prominent painting styles which were under the Vijayanagara school, like the Kalamkari and Tirupati styles of painting.
Tirupati paintings, produced in the famous temple town of Tirupati using different media and techniques, portrayed deities, and many were gilded and gem-set in a manner similar to Tanjore paintings.
A bulk of reverse glass paintings – another genre of traditional Indian art – which were from southern India, were heavily influenced by Tanjore painting and depicted religious figures in vibrant colours, with metallic foils and details adding to the richness of the artworks.
The popular artform of Mysore painting shares many characteristics with Tanjore painting, often leading to confusion between the two. They were both executed by artists from the Raju and Naidu communities, and have roots in the Vijayanagara period.
Though the styles are remarkably similar, there are notable differences like the use of paper as the base for Mysore paintings and its limited use of gold foil, glass beads and precious and semi-precious stones.
The themes in Mysore paintings are reflective of the contemporary style which was prevalent in the Mysore Palace, and also features more elaborate landscapes, in contrast to the dense composition of Tanjore paintings.
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🌺।।The Secret of the Healing Power of Palani Murugan Idol।।🌺
⚜️Did You Know?
The Palani Murugan Idol is made up of 9 Deadly Poisons and still the substances that touch the idol are believed to acquire healing powers.
🧵
The temple in Palani is one of the six renowned pilgrimage sites for Sri Murugan, in the form of Dandāyudhapāni. While the story of how Lord Murugan came to reside in Palani is a popular tale, many have yet to learn of the ancient secret behind the making of the main idol and why the temple is a powerful religious healing centre.
The idol in Palani, is in the form of an ascetic. Having renounced the world, Lord Dandāyudhapāni stands with a staff in his right hand and with rudraksha beads around his neck. Shunning all worldly possessions, the only apparel he has chosen to retain is a breechcloth.
The temple has been sanctified by the penance of numerous sages and siddhas. In one of his immortal songs, the great Saint Arunagirināthar sang "My Lord, You sit on a Holy Hill which is superlative and exceeds even the spiritual glory of Kasi (Benares)."
🌺।।रामायण में तीन मुख्य पात्र हैं - महर्षि वशिष्ठ , राजर्षि विश्वामित्र और भगवन परशुराम। इन तीनो दिग्गजों का संबंध और कहानी बहुत चित्ताकर्षक करने वाली है।।🌺
A Thread 🧵
राजर्षि विश्वामित्र महाराज गाधि के पुत्र कौशिक थे - इनकी बहन के पुत्र थे महर्षि जमदग्नि। महर्षि जमदग्नि की पत्नी भगवती रेणुका भी क्षत्रिय थी और इनके पुत्र थे भगवन परशुराम। तो कायदे से भगवन परशुराम के मातृकुल और दादीकुल का प्रभाव उनपर भरपूर रहा। इस रिश्ते से राजर्षि विश्वामित्र और परशुराम जी सम्बन्धी भी हुए।
राजर्षि विश्वामित्र और महर्षि वशिष्ठ की प्रतिद्वंदिता भगवान् राम के अवतरित होने से पहले चरम सीमा पर थी। महाभारत के आदि पर्व में अंगारपर्ण नामक गन्धर्व अर्जुन को इन दोनों की एक कहानी सुनाता है जो कुछ यूँ है।
एक बार भगवान श्री कृष्ण के परम मित्र उद्धव ने भगवान कृष्ण से पूछा: "आप द्रोपदी चीरहरण के समय चुप क्यों रहे?"
उद्धव और श्री कृष्ण जी का यह संवाद हम सभी के जीवन के लिए एक बड़ा सबक है।
A Thread 🧵
उद्धव का प्रश्न:
"हे कृष्ण! आप तो अंतर्यामी हैं। आपने कहा कि सच्चा मित्र वही है जो बिना मांगे मदद करे। फिर आप पांडवों के संकट के समय चुप क्यों रहे?
आपने युधिष्ठिर को जुआ खेलने से क्यों नहीं रोका?
आपने पासे को धर्मराज के पक्ष में क्यों नहीं पलटा?
जब द्रोपदी को भरी सभा में घसीटा गया, तब भी आप नहीं आए।
आप तब आए जब दुशासन उनका चीर हरण करने लगा। इतनी देरी क्यों? क्या यही सच्ची मित्रता है?"
भगवान कृष्ण का उत्तर (कर्म और विवेक का सिद्धांत):
भगवान मुस्कुराए और बोले, "उद्धव, विजय उसी की होती है जो विवेक से काम लेता है। दुर्योधन के पास विवेक था, उसने शकुनि को अपनी ओर से खेलने दिया। धर्मराज युधिष्ठिर भी विवेक से काम लेकर मुझे अपनी ओर से खेलने को कह सकते थे। सोचो, अगर शकुनि और मैं खेलते तो कौन जीतता?"
🌺।।The Ranga Vimanam is the sacred,dome-like structure above the sanctum of Bhagwan Sri Ranganatha in the Srirangam Temple which is divinely manifested and not constructed by Humans।।🌺
A Thread🧵about The Divine Legend of Srirangam Temple & the Ranga Vimanam.
Ranga Vimanam is one of the most revered objects in Vaishnavism.
🌺।।The Legend of Srirangam and the Ranga Vimanam।।🌺
Srirangam is a small yet significant town located on the outskirts of Tiruchirapalli, Tamil Nadu, along the Trichy to Madras (Chennai) chord line. It is a renowned pilgrimage site, especially for Vaishnavites, drawing thousands of devotees throughout the year. The town becomes particularly vibrant during the Vaikunta Ekadashi festival, which falls in the Tamil month of Margazhi (December-January) and continues for 20 days. Despite being primarily a Vaishnavite temple, devotees from various faiths pay homage at the temple of Sri Ranganatha, the Adi Purusha Sri Vishnu in a blissful slumber.
🌺।।The Origin of the Ranga Vimanam।।🌺
According to ancient lore, after the cosmic deluge (Pralaya), Sri Vishnu rested in the milky ocean (Kshira Sagara), from whose navel emerged a lotus flower, and from that flower, Brahma was born. Desiring to have darshan of Sri Vishnu, Brahma began a severe penance. After years of penance, Narayana appeared before Brahma on Garuda and asked him what he desired. Brahma requested to see the God’s true form.