TANJORE PAINTINGS: A classical artform from southern India, Thanjavur painting – also known as Tanjore painting – is a celebration of the region’s rich artistic tradition, named after the town of Thanjavur in Tamil Nadu, India.
Tanjor paintings are known for extravagant depictions of deities using vibrant colors &embellishments,especially gold foil.Though artform has undergone various changes over yrs,it continues to be popular with artlovers even today& inspires many artists with its true Indian style.
Tanjore painting drew inspiration from Indian art of the 16th century, when the Vijayanagara Rayas administered their vast kingdom in southern India through the Nayaka Governors. The Nayakas were great patrons of art and literature.
Maratha palaces and buildings were adorned with large paintings of deities as well as Maratha rulers, courtiers and nobility. Almost all the deities were depicted with rounded faces, almond-shaped eyes and streamlined bodies.
Flat colours were used to paint the figures, which were often compactly placed within arches, drapes and ornate borders. The dense composition was a distinct feature of Tanjore paintings, and faces were usually shaded to add a feeling of depth.
In 1676, Maratha rule was established in the region, and Maratha rulers encouraged the flourish of art and artists. It was during this time, that Tanjore painting truly flourished and developed into the form and style in which we recognise it today.
With the decline of the Maratha rule, the Britishers who had come into Tanjore in the wake of the Mysore Wars of 1767-99 patronised the Tanjore artists. In 1773, a British garrison was installed in Tanjore and it became a base for British troops.
Indian artists in &around Tanjore,prepared sets of paintings for Company personnel throughout the next century.
These sets were called albums or album paintings.They were collections of“native”or “Indian”subjects,painted in a manner that appealed to English sensibilities &tastes.
The usual subjects of deities and episodes from Hindu scriptures were joined in by others which piqued the interest of English,like fairs,ceremonies,festivals, caste occupations&Indian flora and fauna.They were completed with little or no gold foil&avoided any glass or gem inlay.
Paintings also carried short descriptions about subject matter in English& occasionally in Tamil orTelugu. Though these paintings were grouped under Company style of painting,they were typically Tanjor in style& characterisation&were executed by same group of traditional artists.
Tanjore paintings are known as palagai padam–meaning “picture on a wooden plank” – as they are typically completed on boards made from jackfruit or teak wood.The use of vibrant colours and gold leaf embellishments are characteristic of Tanjore paintings, with cut glass pearls.
Precious & semi-precious stones also used for decoration.
While artists in past used vegetable &mineral dyes as natural colours for these artworks,over time,chemical paints have taken over.The dazzling colour palette of Tanjore paintings uses vibrant shades of reds,blues &greens.
This, along with the richness and dense compositions of these paintings, ensure that they stand out from other Indian artforms. Common themes in Tanjore paintings include Bal Krishna, Lord Rama, as well as other gods, goddesses, saints and subjects from Hindu mythology.
The tradition of Tanjore painting is kept alive even today, mostly by a few dedicated artists based in Tamil Nadu. Along with the shift to the use of synthetic colours in the artworks, jackfruit and teak wood have also been replaced by plywood.
Today,Tanjor paintings still have a broad appeal. In recent time,they have been commercialised extensively& can be found being sold even in street markets.Although artform stood test of time &continues to be popular, general decline in quality is disconcerting to many art lovers.
What is heartening though, is that workshops and training camps are being held to ensure that the artform continues to thrive, while retaining all the rich, traditional and artistic elements that make up the essence of the artform of Tanjore painting.
In the olden days, Tanjore paintings were executed by the Raju community of Tanjore and Tiruchy and the Naidu community of Madurai. These artists, who were originally Telugu-speaking and hailing from Andhra Pradesh, moved to Tamil Nadu after the fall of the Vijayanagara Empire.
Patronage was of utmost importance to these artists, and even the size of the paintings varied depending upon the subject and the patron’s choices.
The technique of Tanjore painting demanded a great deal of perseverance and perfection from artists.
Furthermore,the creation of the artwork, considered a sacred task, was to be performed with some degree of ritual purity and humility by the master craftsmen. Remaining true to the Indian artistic tradition, most artists chose to remain anonymous and never signed their paintings.
Tanjore painting not only drew heavily from the diverse cultural groups that patronised the artform – it was also influenced by other prominent painting styles which were under the Vijayanagara school, like the Kalamkari and Tirupati styles of painting.
Tirupati paintings, produced in the famous temple town of Tirupati using different media and techniques, portrayed deities, and many were gilded and gem-set in a manner similar to Tanjore paintings.
A bulk of reverse glass paintings – another genre of traditional Indian art – which were from southern India, were heavily influenced by Tanjore painting and depicted religious figures in vibrant colours, with metallic foils and details adding to the richness of the artworks.
The popular artform of Mysore painting shares many characteristics with Tanjore painting, often leading to confusion between the two. They were both executed by artists from the Raju and Naidu communities, and have roots in the Vijayanagara period.
Though the styles are remarkably similar, there are notable differences like the use of paper as the base for Mysore paintings and its limited use of gold foil, glass beads and precious and semi-precious stones.
The themes in Mysore paintings are reflective of the contemporary style which was prevalent in the Mysore Palace, and also features more elaborate landscapes, in contrast to the dense composition of Tanjore paintings.
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🌺।।KAGBHUSHUNDI - AN ETERNAL CROW MENTIONED IN THE HINDU SCRIPTURES।।🌺
7 Things about Kagbhushundi and 7 Questions of Garuda to Kagbhushundi that every Hindu must know.
A Thread 🧵
🌺।।SEVEN THINGS ABOUT KAGBHUSHUNDI।।🌺
1. Kagbhushundi is a sage in the crow's form that is mentioned in various Hindu Scriptures.
2. He was a real time traveller.
3. He saw Ramayana played out 11 times and Mahabharata 16 times, all ending with different results.
4. He is one of the characters of Hindu text Ramcharitmanas by saint Tulsidas.
5. The word " Kag" literally means "crow " who was a final incarnation of a sage that was transformed into a crow by sage Lomas and finally he decided to spend his life in the form of a crow.
6. It has been said that Kagbhushundi was the great devotee of Prabhu Sri Ram and was the first person to narrate the Ramayana much before Valmiki, Shiva and Tulsidas.
7. In Ramayan, Kagbhushundi is a great saint in the form of a crow, who saw all the Yugas passing by him.
The 18 Puranas hold immense significance in Hinduism. These ancient texts narrate tales of creation, Gods, and moral principles, shaping the religious and cultural fabric of Hindu society. They guide devotees on righteous living, ethical conduct, and the pursuit of spiritual enlightenment.
A Thread 🧵
⚜️1. Brahma Purana
- Also known as "Adi Purana," referenced in all ancient Puranas.
- Unique with approximately 10,000 to 13,787 verses.
- Narrated by Sage Lomaharshana at Naimisharanya.
- Encompasses creation, origin of Manu's lineage and the emergence of deities and beings.
- Expansive descriptions of various pilgrimage sites.
- Comprises of 245 chapters, with a supplementary Saura Upapurana.
⚜️2. Padma Purana
- Contains 641 chapters and 48,000 verses.
- Varies in verse count according to Matsya and Brahma Puranas.
- Divided into sections like Creation, Earth, Heaven, Hell, and the Northern section.
- Narrated by Suta Ugrashrava at Naimisharanya.
- Explores diverse topics, emphasizing aspects of devotion to Sri Vishnu.
इस श्लोक में धन की देवी लक्ष्मी, विद्या की देवी सरस्वती तथा आदिशक्ति माँ गौरी की स्तुति की गयी है ।
इस मन्त्र का आशय है कि मेरे हाथ के अग्र भाग में लक्ष्मी, मध्य भाग में सरस्वती तथा मूल भाग में गौरी निवास करती हैं । प्रभात काल में मैं हथेलियों में इनका दर्शन करता हूँ।
इस श्लोक से धन और विद्या की प्राप्ति के साथ-साथ कर्तव्य-कर्म करने की प्रेरणा
प्राप्त होती है। हम अपनी विवेक शक्ति से सदैव सत्कर्म करते रहें।
🌺।।5 Predictions of Kali Yuga as told by Prabhu Sri Krishna to Pandavas।।🌺
Sri Krishna is Bhagwan Vishnu's eighth Avataram. Once during the time of Mahabharata Sri Krishna told the Pandavas five predictions about the Kali Yuga.
But the way he told those 5 predictions is very interesting.
Let's see how;
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The Pandavas were once instructed by Sri Krishna to travel in five different directions and return with any strange sights so that he could explain how the signs of the Kali Yuga were there.
When the Pandavas returned, this is what they saw and this is what Sri Krishna told them one by one;
1. What Yudhishthira saw ?
To his surprise, Yudhishthira spotted an elephant with two trunks.
According to Sri Krishna, the elephant with two trunks represented the Kings of the Kali Yuga. They would say one thing and do another, taking advantage of people in both ways.
Pangong Tso Lake is definitely the most popular, and one of the most beautiful lakes in India. This salt water lake, located at a height of about 4000 metres is a study in beauty. It creates a striking contrast against the white sand, and appears to change colors when seen from different angles in the sunlight and through various hours of the day.
2. Dal Lake, Srinagar
Dal Lake, one of the most beautiful lakes in India has been dubbed perpetually as 'Srinagar's Jewel' and remains one of the most popular tourist attractions in India. One of the most memorable experiences of those visiting here is the full day shikara ride, with the water just about to freeze and the water reflecting whatever shade the sun throws on it.
3. Venna Lake, Mahabaleshwar
On the way to Mahabaleshwar is the beautiful Venna Lake, which doubles up as a mini vacation spot ideal for some lazing around in the early morning. During the wee hours of the day, this gorgeous waterbody has the clearest undisturbed waters and a view to die for.
🌺।।Sanatan Tradition of keeping the Silver Coins with the images of Devi Lakshmi and Sri Ganesh at home - its significance and how the coins must be kept।।🌺
💮Silver Coins with the image of Goddess Lakshmi and Ganesha embossed on it is kept by many Hindus in their home.
💮The significance behind this ritual is to attract the blessing of Ganesha, Lakshmi and Navagraha Shukra.
💮It is believed that a person who has the blessing of the three deities will never suffer financial problems.
💮The coins must be authentic and bought from a reputed dealer.
💮Some coins have Goddess Lakshmi engraved on one side and Ganesha on another side. There are also coins engraved with the picture of the same deity on both sides.
🌺।।How the Silver Coins of Goddess Lakshmi and Ganesha must be brought and kept at Home?।।🌺
⚜️The coin is brought home only on Friday.
⚜️It should be washed properly in running water.
⚜️It is then placed in the Puja Room or worship place before the picture of Ganesha and Goddess Lakshmi.