There's an epistemological link between memory and writing in ancient Greek authors.
One of the first examples is this vivid metaphor: "may you inscribe them (words) in the wax-tablets of your mind" used by Aeschylus in 'Prometheus Bound'
Red-figure Kylix depicting a sitting youth writing with a stilus on a folding-wax tablet (detail)-Greek ca.480 BC-the Eucharides Painter [1]
In Aeschylus' "The Libation Bearers", Electra tells her brother Orestes to remember their father’s sufferings.
Electra says, 'write it down in your mind’. ‘Yes, write it down’, sings the Chorus: ‘let the words pierce right through your ears to the calm abyss of the mind"
Electra [Irene Papas] and her brother Orestes [Yannis Fertis] in Cacoyannis' film "Electra", 1962 [1]
In Plato's dialogue "Theaetetus",
Socrates seeks to answer what knowledge (episteme) is. He also uses the metaphor of likening memory (mnēmosúnē) to a block of wax where ideas & perceptions could be imprinted in your mind lastingly (knowledge) or erased into forgetfulness (lethe)
Aristotle also writes in his treatise De Anima ('On the Soul') of the thinking potentiality of the mind as an unscribed tablet ready to be written on with thoughts & perceptions.
This ancient epistemological theory of the mind as an "unscribed wax-tablet" was later described by Locke as a 'tabula rasa' where our newborn minds are a blank slate ready to be empirically imprinted by perceptions, language & ideas. A free individual with a self-authored mind.
P.S. The Latin metonym 'vertere stilum' means 'to turn the stilus', (generally made of iron used by Romans for writing on wax tablets), i.e to erase with the stilus' broad upper end what has been written (make wax smooth), meaning to correct or even to change your opinion.
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Did you know the word stentorian i.e 'a voice of great power & range' derives from the Homeric herald "brazen-voiced" Stentor?
Homer describes him as a man whose "voice was as powerful as fifty voices of other men". In the Iliad, Hera impersonates him extorting Greeks to fight.
Corinthian Bronze Helmet, Greek ca. 495 B.C at MFA, Boston [1]
The American School of Classical Studies at Athens (ASCSA) on the first day of excavations in the west side of the Agora with the Temple of Hephaestus in the background, Athens, #OTD May 25, 1931 @ASCSAthens
View looking across the area of the ancient Agora on the day excavations began May 25, 1931 by ASCSA in Athens. Section Ε and the Church of Vlassarou in the center with the Acropolis in the background.
Model of the ancient Agora & NW Athens in the 2nd c. AD: along entire course of the Panathenaic Way from Dipylon Gate [bottom] to Acropolis [top] created in 1976 by The American School of Classical Studies in Athens.
What cure did Prometheus implant in mortals for taking away their ability to forsee their death?
In "Prometheus Bound", Aeschylus gaves us the answer:
Correction: *gave us
For many ancients, hope was not so much an elixir for our ills but a cruel illusion, prolonging our torments like Pindar writes in his Pythian 3: "there are those...who always look ahead, scorning the present, hunting the wind of doomed hopes" [1]
Hegesias of Cyrene (fl. 290 BC) was a philosopher who argued that happiness was impossible, so we must avoid pain & sorrow in life. He wrote a book titled "Death by Starvation", inspiring many people to kill themselves. Thus he was nicknamed Peisithanatos or "Death-persuader"
According to Cicero, Hegesias' book "Death by Starvation" had a deadly influence on many readers by starving themselves to death to avoid the pain that life inevitably brings. Book was published in Alexandria, as consequence king Ptolemy II Philadelphus forbid him to teach [1]
Above photo shows the head of a Greek Philosopher, Roman 2nd c. AD marble after Greek original at Getty Museum [2]
Herodotus tells us how if a fire broke out in an Egyptian house, the inhabitants protected their domesticated cats by making a human chain, shielding them at all costs rather than flee or quenching the engulfing flames. Yet the panicked cats slipped through jumping into the fire.
This cat custom in Ancient Egypt
appears in Herodotus' Histories Bk. II.66.3
Cat statuette intended to contain a mummified cat, bronze 332–30 BC.[1]
Herodotus also tells us that when a cat has died a natural death, the house inhabitants shaved their eyebrows.
Cats were first domesticated by Egyptians in the Middle Kingdom for their mouse-hunting abilities. By New Kingdom times they had also become household companions [2]