Jiang Shigong's conception of Chinese political thought is a strange intellectual chimera, neither fish nor fowl but a simultaneously reactionary-revolutionary. It is fundamentally still Liberalism, but an atavistic version of it fossilized in the late 19th early 20th centuries.
The most useful metaphor is sticking to running windows 95 as your operating system and declaring that all new features of every succeeding version as innovative heresies or revisionism straying from Gatesist thought. It is still not fundamentally a truly Chinese vision but
rather an earlier variant. The Cold War between the US and China can thus be conceptualized as akin to the conflict between various waves of feminism. If victorious, I doubt China would be able to hold the line and a general relaxation of the war-state will lead to the repeat
and continuation of new innovations in Liberalism as has happened. It may even be inevitable that security and hegemony breeds complacency and degeneracy and that trying to reverse or halt the process is like making water flow upstream. Not possible barring continuous expense of
energy. Even entirely reactionary intellectual movements such as Islamic fundamentalism can be prone to strange innovations, putting underwear on sheep, in the name of doctrinal purity.

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More from @qin_duke

6 Jan
I've said it before, but this bears repeating but entire so-called academic fields in the West are basically de facto government agencies. Political science, international relations, cultural anthropology, any "area" studies. Everyone who isn't financially independent going into
these so-called fields ends up either as a government serf or working retail. The reality is that all of these seemingly disparate fields of study actually used to be unified field before subject to the specialization pressure rampant in academia. That being the Colonial Office
of the British Empire. This was never a field for Ivory tower dilettantes but for would be imperial bureaucrats. This fact has been obscured by the people filling it's corridors but cannot escape the observant. You can tell because the focus is all on areas of interest to empire
Read 11 tweets
4 Jan
The recent China Lithuania situation serves as a good litmus test of the intelligence of your average China Watcher journalist and think tanker. There are two different interpretations of the events, one of which is correct and the other merely politically correct. If you think
that Lithuania is a "plucky" democracy standing up to Chinese bullying and taking a principled stand for Taiwan which shares it's commitment to peace, freedom, human rights, and apple pie; then congratulations, you are a retard but well suited for DC politics. Big Stakhanovite
energy at work here holding high Blinkenism-Priceist thought. If you think that the real issue isn't about Taiwan or China at all, but actually about two third Party countries that the media is too stupid to mention, namely the US and Russia then congratulations you get to be
Read 6 tweets
2 Jan
The bourgeoisification of taste, or why poetry and everything is moribund. The triumph of the middle class whether it be in aesthetics or in politics is I think ultimately responsible for the death of culture because the middle class has fundamentally a mentally of risk aversion
and follow the herd. Their status is relatively precarious unlike a true aristocracy and they simply lack the resources for experimentation. I think the early 20th century was ultimately the turning point for this cultural shift, at least for the arts and letters. Whereas before
your average poet or writer was usually a gentleman of leisure, a polyglot pursuing his flights of fancy. Now everything has to be properly credentialed and everyone has to fit into a very narrow specialty. It's very constricting mentally. It's also why someone like Rudyard
Read 4 tweets
29 Dec 21
US government assets are very simple to identify because they cannot but help using very particular shibboleths that identify their loyalties. If they ever utter the word "civil society" he/she is a US government lackey plain and simple. Like Pentagonese or academic jargon, words
carry particular subtext for specific communities. In the case of "Civil Society" the dictionary definition is the intermediate organizations that are neither government nor family but that is never what the people who use the term mean. Instead they very narrowly use it to
singularly refer to the labyrinth of "independent" media organizations, ngos and quangcos, and activists who all get their funding either direct from the US government or various corporate and charity foundations with alphabet agency controlled pursers. Also any non-liberal
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29 Dec 21
The idea that trannies is a bridge too far and that it will engender a pushback of some sorts vastly overestimated the political role of the lumpenproletariat, past history, and how human social dynamics function. The lumpenproletariat is fundamentally an inert force who can only
can only react to external stimuli chiefly by elites. They simply have no deeply held interests or beliefs. Every one of the now mainstream liberal social positions whether it be normalization of miscegenation or homosexuality started out vastly unpopular but it was an elite
minority that became a majority that shifted the Overton window by changing signalling that this was now the elite opinion to stake your flag to and the middle classes dutifully emulated those positions. If you think that this time is one bridge too far, human history will show
Read 5 tweets
28 Dec 21
On why the most intolerant win. Or why Emily in Paris leads to Jihad. Now that I have your attention with a seemingly entirely random non sequitur there is actually a very real connection of how status is accrued in groups and how it directly leads to moral signalling spirals.
A fashion conscious American girl in France and a Syrian "freedom fighter" may appear to have nothing in common but within their respective peer groups they both serve as social vanguards whose raisin d'etre is to make their peers feel provincial and less. To diminish the status
of others and elevate their own via proximity to purity/authenticity. This role is as necessary for the would be class queen, the revolutionary, or the aspiring non resident fellow. People instinctively respond positively to conviction real or feigned and the more effective you
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