In manipulating history this thread surpasses even the finest of leftist historians! 🙏
Kashi changed its form due to Islamic invasions like many other northern pilgrimage centers. However how can it be justification to change Kashi again?

It is kind of ironic that Romila Thapar gave exact same argument for the justification of Islamic iconoclasm at Somnath!
That Somnath temple underwent changes over time due to natural and political factors and Islamic iconoclasm was but one such change. The so called RW today is justifying Kashi tourism resort under the same argument
Second in early Islamic sources Kashi isn’t described with one particular temple - neither Vishvanath nor Avimukteshvar. Rather it boats destruction of 1000s of temples. This rhetoric is in sharp contrast to say Somnath or Multan where focus is solely on one temple.
Even the copperplates of Gahadavalas (last Hindu rulers of Kashi) aren’t focused on Shri Avimukteshvar or Vishvanath alone but many other temples (surprisingly Vaishnavite) and Ghats in the Kashi. What does it say about Kashi?
That Kashi was an eternal city of 1000s of shrines and ghats - all equally important into sanctity and reverence of worshippers.

Brushing them aside for petty megalomaniac ambitions of modern RW - even Romila Thapar looks pale in comparison!

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More from @vajrayudha11

25 Dec 21
Few decades ago a temple sprung up in the countryside of Uttar Gujarat. Temple is dedicated to one “Unteshwari Mata” meaning Goddess with Camel mount.

Soon it became a “Dham”/pilgrimage center. Entire list of Garba songs came up dedicated solely to this Unteshwari mata. 1/n
Guess who is this Unteshwari Mata ? She is Maria - mother of Christ!

Such a cleaver and deceitful appropriation of religion of locals that even the smart person can be filled. Imagine effect on rural simple hearted countryside Hindus! 2/n
And Now there is even a mela /religious fair dedicated to this Unteshwari mata!

If only there is a way to prevent this cultural appropriation!
Read 6 tweets
9 Jul 21
Yes true that certainly happened with Zoroastrianism and Paganism. We are fortunate in that case. However it has also to do with different structure of Hindu society in general. Elitism in Hindu society was more dependent on social status than political status. 1/n
For eg Poor Brahmin could still be an elite in Hindu society. Converting means he lost even that privilege. Now he/she was just poor Muslim with no status! So while in other society elites converted to retain their status for a Hindu converting meant losing the elite status! 2/n
Also regardless of the status person was bound to his caste. Which made Individualistic conversions very hard. If a Kshtriya king would have converted to Islam he would lose support of his own clan/caste members who were his fighting force. 3/n
Read 4 tweets
27 Jun 21
That is a recent Khalistani propaganda to whitewash History of Hinduism in Punjab. Flags and banners depicting Hindu deities are seen even in royal processions of Sikh generals and even emperors.

For eg painting below shows Maharaja Sher Singh’s Sawari. Look at his banners. ImageImage
Similarly look at the banners accompanying Hari Singh Nalwa on His military possession. He was the commander of Khalsa fauj and not some imagined Hindu regiment. Yet his Banners still depict same Hindu deities. Image
This is the real flag of Khalsa army that was captured by British and kept in British museum. As one can see it clearly depicts Mata Vaishnodevi , Bhairavnath and Hanuman as depicted popularly even today. Khalistanis stat that the flag belonged to some Hindu regiment ImageImageImage
Read 4 tweets
10 Jan 21
A brief insight into the linguistic policy of the Mughal empire

- a common misperception is that Urdu was the imperial lingua Franca for the Mughal empire. Far from it Urdu or anything even slightly resembling to never played any such role at all
Fact is that It was Farsi/Persian that was the language of Mughal empire.

So If one can time travel to Mughal court one would hear What Akbar is speaking in this video song. Not the Urdu dialogues of Mughal-e-azam! Sounds totally alien, doesn’t it?

Mughals cherished Farsi so much that at one point an attempt was made to purge Farsi of even all the Arabic words.

If that was their stance for Arabic, one can easily imagine how they never cared for Urdu with its mixture from Hindi!
Read 12 tweets
1 Nov 20
It’s #haryanadiwas....But What does Haryana mean for you?...For me it’s much much more than just a state of modern Indian polity...It is birth place of Kartikeya..birth place of Democracy..land of awesome warriors who fought Islamic invaders in style..wanna know more about it?
The name Haryana appears first in the inscriptions of medieval times...

For eg this Palam Baoli inscription from 1276 AD makes reference to the land of Haryanaka.

Palam is referred to as Palamba and yes it’s the same place where Delhi international airport is located today.
On the side note: donor of the Baoli was resident of Delhi which he refers to as Sri Yoginipur. His description of his ancestral homeland of Punjab and its rivers is equally interesting. Notice the ancient Hindu names of the rivers of Punjab
Read 13 tweets
8 Jul 20
Horrible lies of Islamists “...

Let’s take the case of Vatapi Ganapati.

The idol of Ganesh was taken from Badami by Paranjothi - A Pallava commander of Narasimhavarman. He brought the idol back to his homeland & consecrated the idol in majestic temple at Tiruchenkattankudi. 1/
The idol is still in active worship & popularly known as Vatapi(Badami) Ganapati. Later on in 18th CE inspired by same Murti Muthuswami Dikshitar composed a devotional hymn “Vatapi Ganapatim Bhaje” Today it is often sung at the beginning of Carnatic music concerts.
Same is the case with other recorded incidents of similar kind. Note that the purpose here was not looting or destroying idols out of iconoclastic zeal but rather taking them to their native land with the intent to consecrate/worship them lured by the divinity of the Murti.
Read 5 tweets

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