The rationalism of the Enlightenment was an overcorrection of the overcorrection of the Reformation, which opposed faith to reason. Reason can understand even things which are irrational — but the Enlightenment demanded (impossibly) that those things themselves BE rationalized.
The Left is always asking the question "What plan should be imposed to achieve social justice?"
That's the wrong question in TWO ways: you shouldn't be trying to *plan* society and such things shouldn't be *imposed*.
Humanity cannot be rationalized.
We are indeed the animal with the logos, but although essentially constituted by reason, we are not reasonable creatures for that.
"The heart is deceitful above all things, and desperately wicked: who can know it?"
Our current crisis of morality is bound up with the Enlightenment's attempt to rationalize everything, in two stages:
1. The Enlightenment rejected the Classical teachings about morality in order to re-found them on a firmly rational basis
2. The above having failed utterly, we now descend into total moral skepticism, because we are *not* reasonable
The reasonable syllogism is
1 The Enlightenment's attempt to found morality on rationality alone was a failure
2 The project was doomed from the start, and we should return to what the Enlightenment rejected
But the one that won is:
1 The Enlightenment attempt to found morality on rationality alone was a failure
2 So we should give up on morality because even though the Enlightenment was totally wrong about what it could do, it was totally right in rejecting Classical ideas
That is, BECAUSE we cannot have what the Enlightenment demanded we have, we conclude that there just is nothing to be had.
But the Enlightenment's failure is not the failure of Classical thought. In fact, the Enlightenment begins by rejecting it.
"If I can't have a totally rational morality, I'll have none!"
I bet he gets none.
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The dogma of "representation" undermines all merit-based institutions.
It is merely code for "let in those who are not qualified."
It isn't even clear what "representation" means here. It doesn't mean it in the way a lawyer represents a client, or an elected representation represents his constituents.
It appears to be ICONIC: "He is black. Therefore, in his LOOK of being black, he 'represents' all blacks."
This of course depends on the idea that "every member of a race is an icon of that race."
Earlier today I was told "Superman is inherently progressive."
Is that even a coherent claim? Is anyone or anything "inherently" progressive? Not as far as I can see.
Our most avowedly progressive president, Woodrow Wilson was also the most virulent racist to hold the office.
It seems very obvious that history doesn't have any kind of INHERENT moral arc.
I simply can't fathom the people who think it DOES.
All of human history teaches us that MORAL DEGENERATION in peoples and cultures is not only possible, but likely unavoidable.
"We today are morally superior to all those who have ever lived before us" seems to be equally absurd and too obviously false to be seriously believed by anyone.
Of course, it's a steep uphill battle to morally defend the killing of children.
There are really only two ways to do it:
1 Try to claim that the human beings you want to justify killing aren't REALLY human beings — which puts you in some really shady company, along with e.g. Nazis and other racists, or
1 you can believe P is true
2 you can neither believe nor disbelieve
3 you can believe that P is false.
To LIE is to assert P in such a way that is CONTRARY to your belief state.
Most lies have the form of asserting something as true which you believe to be false. But one can lie by asserting as false something believed true, or by asserting something as true or false than one just doesn't know.
A crucial thing to understand is this:
A person is NOT LYING when they assert something they believe to be true AS true — even if it should be, in fact, false.
1 Rousseau’s radical anti-conventualism and anti-naturalism
2 Kant’s idea that our “true” self is a noumenal autonomy over and above our body
3 Nietzsche’s idea of poetically, authentically creating one’s own self/values/meaning
What we have is a bare, abstract, embodied-but-over-and-above-the-body autonomous self (Kant), but no longer defined by reason, but by will and desire, and creative spontaneity (Nietzsche) for which both Nature and society are oppressive chains to be broken (Rousseau).