Jacob Remes Profile picture
Jan 20 10 tweets 2 min read
A thing I’ve learned in the last 5-2 years is that a huge amount of this country’s problems boil down to a culture that celebrates being an asshole, to the extent that many Americans will act like assholes even when it hurts themselves materially.
Some of this is about power. Just as working class people will give up, say, wages in order to have more control over their workdays and lives, rich people give up material things (e.g. better health outcomes) to keep more control of society.
Two key texts on the preceding tweet: David Montgomery’s classic essay “Worker Control of Machine Production in 19th Century America” (labor disputes are about power), The Spirit Level (rich people in unequal places have worse outcomes than rich people in more equal society), and
also my own Disaster Citizenship on people giving up material disaster relief in order to preserve autonomy in their own lives.
But I’m actually no longer satisfied with that explanation. We need a bigger, grander explanation of American (North American? Anglo-Saxon?) assholery.
I now suspect that the way to think about this question is as an after-effect of slavery and of settler colonial genocide. The culture built by slavery and genocide, that is, is a culture that produces the central assholery of American culture.
Since assholery and masculinism have such overlap, one should also, I think, build into this theory what Jeanne Boydston taught us in Home and Work about how American capitalism and the very idea of work was co-constituted with modern patriarchy.
I’m also thinking about the idea I learned from @RevDrBarber at #lawcha19 that American Protestantism was deformed by being a religion of slaveowners, and that it needs to be reconstituted.
Anyway, consider this to be a call for further research.
Maybe this is just the Frontier Thesis but with more attention to slavery?

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More from @jacremes

Nov 5, 2021
One of the things I repeat to my students all the time is how people fought and died--literally--for the 8 hour day and 40 hour week for 75 years before it was enshrined in federal law. And then it was standard for maybe 60 years before employers reneged again.
It's fascinating to see the demand for shorter and more predictable hours--8 hours for work, 8 hours for sleep, and 8 hours for what we will--reassert itself as a major struggle at Nabisco, Kellogg's, Deere, New York Magazine, etc., etc.
One of the things workers are (re)learning now is that legal requirements for short hours won't cut it. The Fair Labor Standards Act was not the first law to limit working hours. Many others had been passed and ignored. What gets workers shorter hours is power--that is, a union.
Read 6 tweets
Nov 4, 2021
New in the Maine constitution: “All individuals have a natural, inherent and unalienable right to food, including the right to grow … consume the food of their own choosing for their own nourishment, sustenance, bodily health and well-being.” modernfarmer.com/2021/11/maine-…
Although it’s very telling that constitution amendment is very explicit that private property rights trump the “natural, inherent and unalienable right to food.”
“as long as an individual does not commit trespassing, theft, poaching or other abuses of private property rights, public lands or natural resources in the harvesting, production or acquisition of food.”
Read 4 tweets
May 13, 2021
As an American Jew, I reject Israel for many reasons: I reject the current violence, perpetrated by Israeli Jewish citizens and the state, against Palestinians; I reject the current politics of Israel which seems to encourage and embolden Jewish fascism, which is repugnant to me
I reject my government (that is, the United States government) supporting ideologically and materially the violence and dispossession Israel--state and citizens--visits on Palestinians. As a diaspora Jew I reject the ideology that insists I do not belong where I am.
I reject a state that claims to speak and act for me, but to which I have no historical, familial, or political connection. I reject the theft of people's land and opportunities, especially when the thieves claim they act on my behalf.
Read 6 tweets
May 13, 2021
Avoiding grading by putting in one of my book orders for next semester. Featuring (unchanged in recent years): @LaneWindham, @beverlygage, the untwittered but wonderful Bethany Moreton, @ToniGilpin et al., and David von Drehle. And a stapler, because we'll be back in person! Screenshot of the bookstore ordering page showing books (aut
My labor class is unchanged because every year it's the best class I teach, and why mess with it? (I mean, the reason to mess with it would be to add @rsgexp's book, but I don't know what I'd take out to make space.) My disaster class needs some tinkering, so no book order yet.
Should you be interested: here's the syllabus for my labor course, which is called Work, Freedom, and Social Change. s18798.pcdn.co/remes/wp-conte…
Read 4 tweets
Mar 22, 2021
A quick thread about something I've been pondering. The two states I think the most about--Connecticut and New York--have radically different vaccination regimes.
Connecticut's system is entirely by age (plus teachers and day care workers). The idea is that by keeping it simple and vaccinating people quickly, you deal with equity issues by making vaccines less scarce and easier to get.
New York has done the opposite: a very complex system based on disability and health, jobs and age. The idea is that the complexity gives more entry points and so creates more equity.
Read 13 tweets
Dec 20, 2020
The worst part of the Nate Silvery nonsense today is that every epidemiologist, especially every infectious disease epidemiologist, is exhausted right now. They’ve been worried and overworked since January. Everything they’ve worried about, warned about, has come true.
It is exhausting and dispiriting to play Cassandra for months. Many of them have done so while their research budgets have been frozen, while their universities have imposed austerity on them. They’ve put their actual research on hold.
And they’ve done this while playing epidemiologist on call to all their friends and relatives, often while being forced to play Covid police (people call and bargain: can I do X? What about if I do it in Y way? Please?)
Read 5 tweets

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