Abalozi spirits communicate through sounds like that of a whistl or chirping birds. A person with this healing spirit is trained to hear and interpret the sounds. They can hear the audible sounds in their dreams . Ukuloza is to sleep.
2. Abalozi are believed to be warriors or military leaders who were killed during wars and their bodies were disposed of in rivers, caves or mountains.
3. In ancient days these warriors used whistles to confuse the enemies during wars. They would blow whistles softly & confuse the enemies to think that there are birds around; and then strike when the enemies are still distracted by the melodies.
4. Abalozi spirits are associated with rivers and mountains and the peace of nature where the spirits of the ancient warriors hover. The spirits manifest themselves through sounds of birds , audible voices, dreams that cause the one possessed to talk in their sleep.
5. Signs of being possessed by abalozi include temporary blocking of ears, hearing sounds of whistling birds at odd places or odd hours, hearing audible voices, signal sound. The sounds cannot be heard by those around. People with abalozi love water bodies, mountains & nature.
6. Abalozi healers strongly use prayer, dreams and whistles for healing. Abalozi spirits only possess those with a healing gift, and not every healer will have this healing spiritual gift. Abalozi spirits are initiated separately with a cow upon ukuthwasa.
7. People with abalozi are very powerful as they are known to reveal deep secrets as they can hear distinct voices giving them information and clear instructions on how to heal people or where to find izihlahla. They can also decode & interpret the whistling sounds.
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King Dingiswayo of the Mthethwa kingdom was the son of King Jobe. The lineage of the Mthethwa kingdom up to King Dingiswayo is as follows:
Mthethwa - the ancestor.
Nyambose
Khubazi
Ndlovu
Simamane-wengwe born 1600s
Madangu
Xaba
Khayi 1710-1788
Khayi was the father of Jobe. Jobe had four sons - Tana , Godongwana (Dingiswayo) , Mawewe, Mondise and Myaka.
2. It is said that Tana and Godongwana, had a discussion as they were bathing in the cool waters of the uMfolozi River one afternoon. As they were talking excitedly Godongwana was heard saying:
" It will be for our people's good, Tana, to have you for their king instead of our father. Soon he will be full of foolishness and lacking in wisdom, so for our people's good we must help our father out of this world!"
3. When this political crime was reported to the king; he ordered men from eNhlambeni, one of Khayi's (Jobe's father) imizi, to execute the two princes without fail.
It would seem that these soldiers , reached an agreement that Godongwana should be saved and not killed. Therefore, Tana faced his death by the spear and Godongwana escaped with a barbed spear wound.
Zwide kaLanga was the king of the Ndwandwe (Nxumalo) nation from about 1802 to around 1820. He was the son of Langa KaXaba, a Nxumalo king.
2. In the late 18th and early 19th centuries three great leaders emerged in present day South Africa and Eswatini who brought large numbers of clans under their control. These leaders were King Sobhuza of AmaNgwane , King Zwide of the AmaNxumalo and King Dingiswayo of the Mthethwa. As these kings rose to prominence, wars became frequent.
3. Due to his military strength King Zwide eventually rose to prominence and became a defacto ruler of all the Nguni nations in that region.If any king resisted his control, he would launch an attack and bring that king’s clan under his control using brutal force and times he used deception and witchcraft. King Zwide's methods of witchcraft are fascinating.
Princess Mkabayi was the daughter of the Zulu inkosi uJama. She was a twin by conception. Her twin sister was known as Mmama. Inkosi uJama decreed that the twin girls were not to be killed at their infancy. This decision was not well received by the royalty and Zulu society.
2. The twin girls were not loved by the community as there was great fear that they would bring curses and attract ancestral wrath on the Zulu community. This fear was confirmed when the queen mother died before she could bear the king a male heir. Mkabayi and her twin sister bore the brunt of the people's hate and rejection.
3. Mkabayi became the focus of public attention because of her strong willed character and stubbornness. Her sister on the other hand was calm and mellow. As years progressed, inkosi uJama failed to produce a male heir. This was worrisome to the Zulu royals and the nation.
1. WHEN ALLIES FALL OUT : THE TRAGEDY OF KING LOBHENGULA AND CHAMINUKA PASIPAMIRE (Part 1) 🇿🇼
Two political dynasties in the present day Harare province and surrounding areas aligned themselves with the Ndebele in the mid to late 1800s. These were the Rwizi and Hwata dynasties. The relationship was one based on mutual benefits. These two dynasties were however, not the only allies of the Ndebele in present day Zimbabwe outside the borders of the erstwhile Ndebele kingdom. The focus of this thread is on the Rwizi Dynasty-Ndebele relations.
2. After clashes with the Ndebele between 1860-1864 over gold and trade routes , Hwata Nherera Gwindi, travelled to meet King Mzilikazi at his capital where they agreed to have a mutually beneficial alliance . It was agreed that the Ndebele would have partial access to the lucrative Shawasha gold mines and Portuguese trade routes controlled by the Hwata. The Hwata dynasty stretched from present day Harare, past the Mazoe Dam (then commonly known as pagomba) to modern day Glendale and to the heads of the Mazoe, Tateguru and Murowodzi valleys. In return the Ndebele had to assign personal and family bodyguards for Hwata Gwindi and dispatch regiments to protect him from his family contenders and external enemies. With Ndebele backing Hwata Nherera Gwindi and his son Mazarura maintained their territory and retained power for their house up to the late 1880s.
3. At the beginning of the 1880s the emerging Rwizi dynasty of Chitungwiza was ruled by Madzora, but his brother Pasipamire was much more famous. Pasipamire was the medium of the Chaminuka spirit. The Rwizi Dynasty was centred in present day Chitungwiza - Dungwiza – territory of long grass, where Chaminuka Pasipamire's shrine was located. The territory covered the area between the Mupfure and Manyame (Hunyani) rivers, extending as far as Mhondoro in the north-west and Hwedza Hills in the south east.
The contested coronation of King Lobhengula around 1870 was done in three phases over a period of about three months. This was in line with Nguni customs . The first stage was the welcoming of the new king at his father’s old capital, eMhlahlandlela where his ordination would commence.
2. On his arrival at the eMhlahlandlela town gate, he was welcomed with a black ox and invited to enter through the north gate. There were around 15 000 soldiers to welcome him at eMhlahlandlela, singing, dancing and parading.
3. From the gate he was ushered to the goat kraal, where he was welcomed by a senior inyanga yomuzi who,cleansed and purified him as part of an elaborate purification ritual for kings. The vessels to be used in the festivities for his coronation were also purified.
1. THE PRE-COLONIAL UKUCHINSA - FIRST FRUITS CEREMONY OF THE NDEBELE PEOPLE OF ZIMBABWE 🇿🇼
Thread..
After the conclusion of the Inxwala national ceremony , people went back to their respective villages. After a week or two, the king performed the ukuchinsa /dolo qina ceremony.
2. Citizens of the Ndebele state were prohibited from harvesting their crops until the ukuchinsa ceremony was conducted. This was usually around January or February, when the first crops started to appear.
3. The king was the first to partake of the first crops in the kingdom. Anyone who broke this rule was punished by death.Izinyanga -traditional doctors gathered the first crops like amakhomane, marrows and mixed them with medicines. After that the king would eat the first fruits.