Today's #thread is brought to you by wonderful Welsh history blogger @hisdoryan!
Did you know that the 25th of January is St Dwynwen’s Day (Dydd Santes Dwynwen) here in Wales? St Dwynwen is the Welsh patron saint of lovers…
♥️
In the famous story, Dwynwen fell in love with Maelon Dafodrill but she was already betrothed by her father to another prince.
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Dwynwen fled to the forest, where she prayed that God would make her forget her love. She fell asleep, and was visited by an angel with a potion that erased all memory of Maelon and turned him into a block of ice.
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She was granted three wishes by God. Her first wish was that Maelon be thawed. Her second wish was that God hear the hopes and prayers of lovers who needed assistance. Her final wish was that she never marry.
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Her wishes were fulfilled and to show her gratitude Dwynwen set up a convent on Llanddwyn Island (Ynys Llanddwyn), a tidal island just off the west coast of Anglesey.
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You can still see the remains of it today, along with Dwynwen's well. It is said the well was home to sacred fish who can predict whether couples’ relationships would succeed! 
🐟 🐟
📸: esbardd (CC)
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In the 14th century, Dafydd ap Gwilym, one of the greatest Welsh poets of all time (who’s buried at Strata Florida, Ceredigion), wrote a poem for St Dwynwen asking for help with his secret trysts with his married lover. 🤫
📸: Strata Florida Abbey, William M. Connolley (CC)
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But the story of St Dwynwen as we now know it first emerged in 1848, when manuscripts by Welsh antiquarian and founder of the Gorsedd, Iolo Morganwg, were translated into English.
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Iolo Morganwg has a mixed reputation, with many academics thinking parts of his work are pure forgery. There’s a significant chance the story of Dwynwen is fabricated, but there’s also evidence to suggest she was a real person - a daughter of 5th century king Brychan Brycheiniog.
Over the last seventy years the celebration of St Dwynwen’s Day has continued to grow in popularity. The first St Dwynwen’s day cards were made by Bangor University student Vera Williams in the 1960s, but now you can find them in most card shops in Wales this time of year.
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Dydd Santes Dwynwen is the perfect day to show your loved one that you care, or tell that special someone how you really feel – I only hope you are more lucky in love than Dwynwen herself!
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Thanks so much to @hisdoryan for telling us St Dwynwen’s story. ♥️
Please do give her a follow!
And have a very happy St Dwynwen’s Day! 
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Caring for over 60 places of worship in England and Wales means that from a few of our churchyards you can see some varied sights.
From 20th century infrastructure to cultural landmarks, the fabric and fate of our churches has been shaped by their localities.
1/6 📷 Sutterby
On the Welsh border, in the remote fields of Herefordshire stands St Peter's, Llancillo. Adjacent to the church is an 8 meter high earthen Motte, which is all the remains of Llancillo Castle. This fortification was originally constructed in the 1090s by Richard Esketot.
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Releasing plumes of steam into the sky, the cooling towers of the Drax Power Station are visible, across the flat Yorkshire’s Ouse Valley, from St Helen's, Barmby on the Marsh. While St Helen’s tower was built in the 1770s, the cooling towers were constructed in the 1970s.
Red and yellow and pink and green ... most children can tell you that rainbows contain seven colours, and many of us use 'ROYGBIV' to remember them. But people haven't always seen rainbows this way.
Rubens' 'The Rainbow Landscape' of 1636 was painted just three decades before major new scientific theories about colour and light emerged. The rainbow lights up surrounding clouds with highlights of lemony yellow and blue.
In 1664, Robert Boyle conducted experiments with prisms, and in the 'artificial rain-bow' he produced, he observed five colours: Red, Yellow, Green, Blew and Purple. ...
The church at Skeffling was built from glacial clutter and recycled masonry in the 1400s. It sits in Holderness. A landscape of mudflats and salt-marshes washed into existence by the North Sea.
Here ‘leaves unnoticed thicken, hidden weeds flower, neglected waters quicken’.
Those are the words of poet, Philip Larkin. Larkin explored this area after he moved to Hull in 1955 to take up the position of librarian at the Brynmor Jones Library at the University of Hull. He lived there and held that job for thirty years, until his death in 1985.
Of Hull, he wrote "I never thought about Hull until I was here. Having got here, it suits me in many ways. It is a little on the edge of things, I think even its natives would say that. I rather like being on the edge of things.”
If there were more than 20 sheep in the flock, he could note the first 20 when he reached Figgit by putting a pebble in his pocket, and then starting the sequence from Yan again.
(info from 'Alex's Adventures in Numberland' by Alex Bellos)
In about 1300, five massive oak legs were pushed into the soil at Boveney to raise a belltower out of the clay tile roof of the 12th-century church. Inside, in the 1800s fielded panelling was installed, hiding those hardworking legs.
Perfect as that panelling looked, it obscured the most important timbers. Noticing that the bellcote was somewhat slumped, our architect removed some panels, and we found the legs were rotten. Boveney church was *almost* without a leg to stand on.
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Many things contributed to the decay-the high water-table of the river-bank church, deathwatch beetle, fruiting bodies… The panelling concealed this until it was almost too late. The words, ‘catastrophic collapse’, were used. Panic set in. The £60,000 repair bill quadrupled.
Between 1666 and 1680, the English parliament sought to protect the wool trade, by requiring the dead to be buried in nothing but a shroud of English sheep's wool. Plague victims and the destitute were the only exceptions.
The 'Burying in Woollen Acts' required an Affidavit within 8 days of burial, proving before a JP that the law had been complied with. Those who didn't comply were fined £5, half of which went to the poor. This blog has some terrific examples of affidavits:buff.ly/3YkB33B
Many wealthy families preferred to simply pay the fine and bury their loved ones in clothing or shrouds of finer materials, such as linen.